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Sausalito agrees to desegregate schools after state attorney general's findings - SFGate
Just two taxpayer-funded schools serve the quaint town of Sausalito, California. There's a charter school where a plurality of the students are white, and a traditional district school where almost no one is.

That's no accident, according to California's attorney general, who alleges the school district knowingly created and maintained a segregated school, and starved it of funding needed for basic necessities while funneling extra money to the charter school.

On Friday, the Sausalito Marin City School District agreed to a settlement that orders officials to unravel the segregation, compensate graduates who were harmed by it and build a more equitable system. If the district fails, the charter school might lose its Sausalito campus.

"Every child - no matter their stripe or stature - deserves equal access to a quality education," California Attorney General Xavier Becerra said in a statement. "That's what we say, what we believe, and what's required under the law. But what we say isn't always what we do. Certainly, it's not what the Sausalito Marin City School District did when it chose to segregate its students."
race  segregation  Sausalito  Marin  schools  charter  CA  Attorney_General  Xavier_Becerra  2019 
7 weeks ago by Quercki
Why I’m Leaving Lights For Liberty - Kristin Mink - Medium
I am one of the five co-founders of Lights For Liberty. I was disappointed to see on the @Lights4Liberty Twitter feed last night that the other four founders have decided to turn L4L into a nonprofit. When we started L4L just a few weeks ago, the stated intention of everyone in the group was to amplify and uplift local organizations already doing the work. There are already a massive number of existing nonprofits doing incredible immigration rights and social justice work (coincidentally, I posted about a bunch of them yesterday morning). These orgs desperately need financial and other support, and by becoming another nonprofit, L4L diverts funds and takes up space in an already crowded arena.

I also find it very troubling that the four other founders, white women, do not appear to be divesting control of L4L to POC and impacted people.
whiteness  POC  race  centering_whiteness  white_woman_tears  skin_in_the_game 
12 weeks ago by Quercki
Leveling the Playing Field for Entrepreneurs - Team Warren - Medium
The small business gap is another example of how the racial wealth gap in America holds back our economy and hurts Black, Latinx, Native American, and other minority families and communities. And because the government helped create that wealth gap with decades of sanctioned discrimination, the government has an obligation to address it head on — with bold policies that go right at the heart of the problem.

That’s why I have a new plan: a Small Business Equity Fund to help close the startup capital gap for entrepreneurs of color. Because it’s part of my economic patriotism agenda — which aims to use all the tools of government to defend and create good American jobs — this new program will be run by my new Department of Economic Development,
economics  race  opportunity  reparations  Elizabeth_Warren 
july 2019 by Quercki
Berkeley zoning has served for many decades to separate the poor from the rich and whites from people of color — Berkeleyside
“Protection against the disastrous effects of uncontrolled development” with the “so-called zone system,” will prove “of vital importance to every citizen of Berkeley,” McDuffie said in a March 1916 address that was written up in the Berkeley Civic Bulletin. “The fight against the Chinese wash-house [in Los Angeles] laid the basis for districting laws in this State.”

For McDuffie, strategic zoning had the potential to solidify the racially restrictive neighborhoods in which he had a monetary stake. He feared that without this tool, the sanctity of the more affluent, eastern sections of Berkeley would be overrun by development. That might jeopardize the specific character of the residential parks that was so key to their marketability.

“In the United States, private profit as a result of zoning ordinances that preserved and enhanced ‘investment values’ was not only fully expected, it was a major zoning goal,” according
race  real_estate  housing  zoning  deed  restrictions  discrimination 
march 2019 by Quercki
Census Race Categories: A Historical Timeline
How Census Race Categories Have Changed Over Time

E xplore the different race, ethnicity and origin categories used in the U.S. decennial census, from the first one in 1790 to the latest count in 2010. The category names often changed in a reflection of current politics, science and public attitudes. For example, “colored” became “black,” with “Negro” and “African American” added later. The term “Negro” will be dropped for the 2020 census. Through 1950, census-takers commonly determined the race of the people they counted. From 1960 on, Americans could choose their own race. Starting in 2000, Americans could include themselves in more than one racial category. Before that, many multiracial people were counted in only one racial category.
race  census  data  Pew 
january 2019 by Quercki
America's Changing Religious Identity | PRRI
I. Executive Summary

The American religious landscape is undergoing a dramatic transformation. White Christians, once the dominant religious group in the U.S., now account for fewer than half of all adults living in the country. Today, fewer than half of all states are majority white Christian. As recently as 2007, 39 states had majority white Christian populations. These are two of the major findings from this report, which is based on findings from PRRI’s 2016 American Values Atlas, the single largest survey of American religious and denominational identity ever conducted. This landmark report is based on a sample of more than 101,000 Americans from all 50 states and includes detailed information about their religious affiliation, denominational ties, political affiliation, and other important demographic attributes.
race  religion  survey 
december 2018 by Quercki
(4) I researched this while studying for my... - Pamela Mays McDonald
Pamela Mays McDonald shared For the Record's episode.
11 hrs ·
I researched this while studying for my doctorate in Linguistics. It's glaringly blatant. Those "multiple choices" are keyed to responses from different cultural groups the test was designed to screen from college admissions. I picked up this research again while writing about the history of museums and world's fairs. That history begat many of our cultural institutions and continues in practices today. And it was behind the Nazi party's extermination programs and the invention of the modern computer
SAT  race  bias  Pamela_Mays_McDonald 
june 2018 by Quercki
100 Ways White People Can Make Life Less Frustrating For People of Color - Broadly
27. If you go to an art gallery, notice how many works are by people of color. If it's lacking, make some noise, send an email, query the curator. White people shouldn’t have a monopoly on what can be considered art.

28. If a character you assumed was white in a book is portrayed by an actor of color in the movie, embrace it. Whiteness is not the default.

29. Support plays written by and acted in by people of color. The world of theater is overwhelmingly white.

30. Refuse to go to club nights or drag shows or burlesque nights that use culturally appropriative acts.

31. If you have kids, buy them dolls of color and books with characters of color.

32. Support crowdfunding campaigns for cultural products created by people of color if you can.

33. Donate money to grassroots movements around you that are run by and support people of color.

34. Support small businesses owned by people of color.
race  privilege  solutions  tactics 
april 2018 by Quercki
What We Get Wrong About Closing the Racial Wealth Gap
Blacks, while constituting just under thirteen percent of the nation’s population, collectively own less than three percent of the nation’s total wealth (Moore 2015).
Patently, wealth is far more unequally distributed than income. While income primarily is earned in the labor market, wealth is built primarily by the transfer of resources across generations, locking-in the deep divides we observe across racial groups (Shapiro 2004, Gittleman and Wolff 2004, Hamilton and Darity 2010).
In this report, we address ten commonly held myths about the racial wealth gap in the United States. We contend that a number of ideas frequently touted as “solutions” will not make headway in reducing black-white wealth disparities. These conventional ideas include greater educational attainment, harder work, better financial decisions, and other changes in habits and practices on the part of blacks. While these steps are not necessarily undesirable, they are wholly inadequate to bridge the racial chasm in wealth.
These myths support a point of view that identifies dysfunctional black behaviors as the basic cause of persistent racial inequality, including the black-white wealth disparity, in the United States. We systematically demonstrate here that a narrative that places the onus of the racial wealth gap on black defectiveness is false in all of its permutations.
inequality  race  economics  wealth  Black 
april 2018 by Quercki
This Photo Of Me At The Women's March Went Viral And Changed My Activism Forever | HuffPost
Dana and I took a photo that would soon make the rounds among feminist and women-based social media accounts. In the picture, Dana and I are standing next to each other in front of the U.S. Capitol building, each of us holding with one hand a sign promoting the inclusion of marginalized groups in the feminist movement and lifting the other fist high in the air. The image was inspired by the iconic 1971 photo of feminists Dorothy Pitman Hughes and Gloria Steinem standing together with raised fists.

When major Instagram accounts like Refinery29 shared our photo, there was an overwhelmingly positive reaction from their predominantly white audiences. We got “Cheers” and “Amen” from women who were excited about the movement, the revolution and the fact that our signs advocated for the protection of disabled, fat, transgender, Muslim and poor women, among others. It was surreal to see support from so many women who connected with the passion I had that day.

More than a month after the Women’s March on Washington, Afropunk posted the photo on their Instagram account in honor of International Women’s Day. I went to take a peek, expecting to read comments that were similar to the support I had received before.

I was incredibly wrong.

The photo was now making its rounds among a predominantly black audience. There were still “Cheers” and “Amen,” but with this demographic, the photo began to get a lot of criticism from those who were angrily questioning where all of this outrage and demand for change was when the police were killing our people. Those questioning where all of this mass organizing and commitment to disrupting the system was during the centuries of injustice and oppression for people of color.
intersectionality  race  women  activism 
january 2018 by Quercki
Is Spanking a Factor in Black Mothers’ Deaths? | Dame Magazine
When children are hit, the stress and pain can alter their hypothalamic-pituitary-adrenal (HPA) axis—the nerves and hormonal channels that control reactions to stress and regulate body functions such as digestion, immunity, moods, emotions and sexuality. Children who are exposed to mild early childhood stress can benefit from enhanced HPA functions and become more resilient to stress throughout their lives. But if they experience repeated stress—such as parents hitting them to correct their behavior—the HPA axis can become hyper-reactive.

Parents might not realize that hitting their children causes this biochemical reaction and can lead to emotional and physiological harm. It’s comparable to a child becoming obese or diabetic from a constant diet of junk food.

Given the body of research, it is not farfetched to wonder about the impact of spankings/whuppings on maternal and infant mortality. This child-rearing practice, alongside the impact of racism, needs to be part of the conversation.

Think about it: If a girl is threatened or hit in childhood, the part of her brain that causes arousal becomes hypervigilant and primed to respond to danger, which leads to a release of oxytocin, which places her at risk for early puberty and risky sex. If she is spanked over time, her developing brain is rewired by these hormonal changes and her nervous system stays in overdrive as she anticipates more threats.
spanking  maternal  childbirth  death  race 
january 2018 by Quercki
Me Too Creator Tarana Burke Reminds Us This Is About Black and Brown Survivors by Zenobia Jeffries — YES! Magazine
We have to talk about consent really early on. I’m a big champion of sex education. Because I think that the only way we can have lasting changes is if we change the way that young people think about each other. We start teaching respect and boundaries very early, you know kindergarten, pre-kindergarten. We should be talking about respect and boundaries. We should be talking about what it means to ask permission. We should be talking about those things.

I’m 44 years old. I grew up with [the] Just Say No [campaign against drugs]. I grew up in the midst of the “drug war,” with Ronald Reagan, Nancy Reagan. And there were many problematic things about that, but the flip side of that was I was inundated as a child with the message of “just say no.”

So, I feel like we have to have a similar wave with young people around consent. We need to be inundating these children with the idea that consent is the way of life. Yes, you do have to ask to touch somebody.
#MeToo  Tarana_Burke  consent  sexual_harassment  sexual_assault  black  race 
january 2018 by Quercki
20 Favorite Tunes From Old-Time Black Musicians – Mother Jones
To accompany an essay I wrote about confronting racism in old-time music, I asked the black artists I interviewed to share some of their favorites from early black performers. Dom Flemons, formerly of the Carolina Chocolate Drops, gave me a whole bunch. Earl White, a North Carolina-born fiddler, added another handful. Ben Hunter was tied up, but his musical partner Joe Seamons came through with a few more gems.

“I play somewhere around 300 to 500 tunes,” Earl White says. “I’ve always insisted that most were played by both blacks and whites.”
As I noted in the piece, it can be hard to track down the provenance of some of these old tunes. This was the pop music early in the 20th century. And black and white people were playing this style—both together and separately—long before recording technology was in widespread use. But as White put it, “If you were a white person and you went into a black neighborhood and learned a tune from a black person, it wasn’t cool to advocate that you learned it from a black person.” It wasn’t uncommon for the white guy to record those tunes later on, sometimes giving credit, but more likely not.
country  music  race  racism 
december 2017 by Quercki
Black Educators Share Their Thoughts on What Happens When White Women Cry in Schools - Philly's 7th Ward
Let’s consider the ways in which this situation could have gone differently considering approaches in interpersonal relationships, team management, self-reflection, and systems management.

Interpersonal Relationships:What if Devin had addressed Nancy in the meeting and shared with her how her statement impacted him as a team member and as a Black man?  How might this conversation help the team to consider the perspective of Black males (students, staff, and parents) in their school differently?
Team Management: What if Michael held a meeting with both Nancy and Michael to discuss the tension and note how privilege can disrupt important conversations about students and families?
Team Management: What if Michael had addressed Nancy in the meeting to model the ways in which he, as a school leader, expected staff to engage?
Self-Reflection: What if Nancy asked herself if her tears were connected to the needs of students and parents or to her own needs?
Self-Reflection: What if Nancy decided to not share her comment unless she could do so in a respectful, productive way?
Systems Management:What if the human resources team and the principal’s manager saw this as an opportunity to coach school staff on how to talk about and proactively respond to privilege when it manifests in the workplace and distracts from focusing on students?
Systems Management: What if the school used this situation, and others like it, as a case study to support staff to engage in ongoing reflection about how privilege is to be a tool to focus more on students and families rather than to distract from it?
So, what can education organizations, school systems, schools, school leaders, and school leader managers do to ensure that we are not allowing White women’s tears to slow the advancement of equity with Black children?
race  White  women  tears  education  black  bias  solutions 
december 2017 by Quercki
The Wealth Gap Between Whites and Blacks Is Widening The myth of racial equality is having real and devastating consequences.
white racism, however, is its practical effects: a widening wealth gap between blacks and whites. Between 1983 and 2013, according to a new report from the Institute for Policy Studies, the wealth of the median black household declined 75 percent (from $6,800 to $1,700), and the median Latino household declined 50 percent (from $4,000 to $2,000). At the same time, wealth for the median white household increased 14 percent from $102,000 to $116,800. It’s an almost unbelievable contrast, and by 2020, black and Latino households are projected to lose even more wealth: 18 percent for the former, 12 percent for the latter. After those declines, the median white household will own 86 times more wealth than its black counterpart, and 68 times more wealth than its Latino one. This isn’t a wealth gap—it’s a wealth chasm.
If nothing is done, that chasm will grow larger. By 2024, “the continued rise in racial wealth inequality between median black, Latino and white households is projected to lead White households to own 99 and 75 times more wealth than their black and Latino counterparts, respectively.”
race  wealth  inequality 
september 2017 by Quercki
Donald Trump Is the First White President - The Atlantic
It is often said that Trump has no real ideology, which is not true—his ideology is white supremacy, in all its truculent and sanctimonious power. Trump inaugurated his campaign by casting himself as the defender of white maidenhood against Mexican “rapists,” only to be later alleged by multiple accusers, and by his own proud words, to be a sexual violator himself. White supremacy has always had a perverse sexual tint. Trump’s rise was shepherded by Steve Bannon, a man who mocks his white male critics as “cucks.” The word, derived from cuckold, is specifically meant to debase by fear and fantasy—the target is so weak that he would submit to the humiliation of having his white wife lie with black men.
race  politics  White  president  Trump 
september 2017 by Quercki
Conversations on Racism With White People Getting Stuck or Looping? Thirteen Questions To Get It Moving Again
Question #9: If you woke up as a person of colour or indigenous person tomorrow in North America do you think it would change anything in your life? If so, what? 

I love this question because it asks white people to really truly consider what they've been saying. "Would they want to be a person of colour? Would they really want to be native?"

Question #10: What year, roughly, was racial equality reached in North America? (Find examples) 

If you can identify the year, I would suggest doing some research on incidents of clear, institutionalized racism that occurred in the years following and showing this to them  with the follow up question, "Then how do you explain this?"
race  racism  White 
september 2017 by Quercki
The Confederate General Who Was Erased | HuffPost
As Americans interrogate the history and meaning behind monuments to the Confederacy, we must recognize the crucial role played by the politics of memory in the assault on African American equality. Luther Porter Jackson understood this. So did those “traditionalists” who built monuments to Confederate generals (but not Mahone), and bent history to their purpose. Interracial political cooperation had to be forgotten if southern conservatives were going to sell white supremacy and solidarity as timeless and natural, and not as the result of a 30-year campaign to render black southerners political and economic dependents and social unequals. How we remember our past directly influences the possibilities for our future. This is why white Democrats erased as much as they could of the history of interracial democracy in the South, after they destroyed it.
race  equality  integration  Civil_War  reconstruction  statue 
august 2017 by Quercki
10 things every white teacher should know when talking about race
Teachers are smart, thoughtful people tasked with raising up young people to be leaders. We cannot be ignorant about race or avoid talking about it.

Now, I am no expert on race relations in America. And I can’t presume to speak on behalf of people of color. I don’t know their full experience. But I also don’t think it’s fair to ask a person of color to be the spokesperson for his or her race, or to make him/her not only bear the burdens of marginalization but also educate white people on why it happens and how it’s so harmful.

People of color have no choice but to think about and understand race on a daily basis. It’s really up to us as white people to educate ourselves to the same level.
race  racism  education  teaching 
august 2017 by Quercki
Racism Is A House …or Something | Race Files
In order for your old house to match your new ideas, you have to remodel or rebuild. In terms of race, what we have on our hands in the 21st century is less a remodel than a renovation. Surfaces have changed, but the structures are, for the most part, the same.

Based on the idea of race, we have, for generations, created blueprints in the form of our Constitution, public policy, and social codes, often enforced with violence. Based on those blueprints, we’ve built real structures like suburbs, ghettos, corporations, whole industries.

The legacy of this history lives on in our politics and our economy. Practices such as convict leasing of Black prisoners and the wide array of racist codes and practices in the South and the North – codes like exclusionary covenants, Jim Crow laws, red lining, immigration quotas and exclusion, etc., – have accumulated through history to create a wealth gap between whites and people of color that persists to this day and cannot be resolved unless we revisit this history and address its legacy. Until that happens, the wealth gap will continue to be an indicator of structural inequities as solid and consequential as that wall you wish you could get rid of between the kitchen and the dining room in your house.
race  ** 
november 2016 by Quercki
Economic anxiety isn’t driving racial resentment. Racial resentment is driving economic anxiety. - The Washington Post
Much debate continues about whether support for Donald Trump has more to do with racial or economic anxiety. A key question in this debate — explored by Wonkblog’s Jeff Guo — is whether economic anxiety may actually cause racism. Guo shows, for example, that Americans who think the economy is getting worse currently score highest in racial resentment.

So which is the chicken and which is the egg? The evidence suggests that racial resentment is driving economic anxiety, not the other way around.

One reason is that perceptions of the economy are often not objective and depend on people’s political leaning. A large body of research shows that party identification strongly colors people’s beliefs about how the economy is doing. Democrats and Republicans both think that the economy is performing better when one of their own is in the White House.
election  race  economy  Trump 
november 2016 by Quercki
Talking to Kids About Protesting: 5 Things I Want My Kids to Know — We Stories
Instead of shielding my children from or ignoring these images and conversations I seek to both:

Point out that the way these protestors are treated and talked about is different because of the color of their skin AND expand our conversation and narrative about the act of protesting.                                                 

Here are the things that I want my kids to know:

1. Protesting is a protected right. The Bill of Rights, written in 1789, grants Americans many important rights, which have come to define our nation and anchor some of our shared national values. Protesting is a reflection of two of those important rights: the right to “peaceably assemble” and the right to “petition the government for a redress of grievances.”

2. Protesting is an American tradition. It can be traced back to the beginning of our country’s history and is responsible for our very formation. A notable early protest example is The Boston Tea Party in 1773. Protesting has been a primary and critical way that Americans have stood up against injustice and unfair treatment since our country’s inception.

3. There are examples of protest all over in history AND in the present day. Depending on where you live your children may have the opportunity to witness protests with great frequency and on behalf of a wide variety of issues. Can you imagine how many protests kids living in Washington D.C. observe?! In other locations protestors might be more easily coupled with a particular incident or issue.
protest  demonstration  race  children 
september 2016 by Quercki
It’s Not About Race!
A long time ago, there was this French cat named William.
One day, he jumped in a boat with a few hundred of his buddies and crossed the English Channel to pick a fight. That was when Norman France conquered Anglo-Saxon England.
Now when you conquer a people, you gotta make damn sure they know you’re in charge. One of the best ways to do that is to make them speak your language. So French became the official language in England. Royalty spoke it, lawmakers spoke it. English was even outlawed in some areas. The French said their language was refined, proper, and that Anglo-Saxon was a crude, vulgar language of the unwashed rabble.
Total scam, of course. Anglo-Saxon English was just as refined, as beautiful, and it was hella poetic. But Billy and his boys had to convince “those people” that the French were “better.” After awhile, the people started believing him.
Here’s the crazy thing: We still do.
A damn lot of our words in English come from this period, and pretty much all of them seem… more refined, proper. This is why we “dine” at a fine restaurant but “eat” at a Barbecue. This is why we “drink” a beer, but might “imbibe” a 30-year-old bottle of Châteauneuf-du-Pape.
You need this to sink in: A dude makes up a bunch of crap about his cousin’s language to justify three generations of oppression, and a thousand years later we still believe him.
race  racism  subjugation  Norman  French  England  english 
september 2016 by Quercki
Why The War on Drugs Is a Huge Failure / Boing Boing
The countless billions of dollars poured into the War on Drugs has resulted in mass incarceration, corruption, political destabilization, violence, the rise of drug cartels, and systemic human rights abuses around the world. The one thing the War on Drugs hasn't done is stopped people from using drugs. The animated video series, Kurzgesagt – In a Nutshell, explains why the problems associated with drug use are caused by the war against them.
drugs  war  race  solution  video  explain 
july 2016 by Quercki
About | Bitter Gertrude
Blogging about theatre and culture since 2013.

Artistic Director of Impact Theatre in Berkeley. Purveyor of hijinks & monkeyshines. 501st TIE pilot. XBox addict. Jewess. PhD. Cyborg. Card-carrying nerdgirl.

Follow me on the twitter situation: @melissaimpact

Or on Facebook! Or Instagram!
blog  White  race 
july 2016 by Quercki
100 race-conscious things you can say to your child to advance racial justice - Raising Race Conscious Children
In honor of Raising Race Conscious Children’s 100th post, this list lifts a quote from each and every blog post to date, modeling language that has actually been used in a conversation with a child regarding race (and other identity-markers such as gender and class). Through our blog, workshops/webinars, and small group workshop series, we support adults who are trying to talk about race with young children, with the goals of dismantling the color-blind framework and preparing young people to work toward racial justice.
race  discrimination  children  solution 
june 2016 by Quercki
Where the Bern is Fizzling: Why Sanders Can’t Win the Support of People of Color
Sanders’ campaign is weakest among people of color and, among black people, it has virtually no constituent support.

In today’s United States, you can’t become the Presidential candidate of the Democratic Party without that support. Bernie doesn’t have it and probably won’t get it and so those of us who support his candidacy — which merits support for his integrity, thinking and progressive commitment — are left to analyze why and observe with frustration what could have been. Had Bernie Sanders done a few things differently, he could well have been our next President.

The tale of woe spins on a problem that will plague the Democratic Party from now on if it doesn’t make the needed adjustment, an adjustment that movements of struggle all over this country have been trying to make for the last 15 years. It starts by answering a simple question: What exactly is the role of people of color, particularly those of African descent, in American politics and how does a progressive campaign like Bernie’s recognize and address that role?
Bernie_Sanders  race  racism  African-american 
april 2016 by Quercki
Micro-aggressions, Unpacking privilege, and The...
Micro-aggressions happen all the time. Everyday. Even by people you think are your allies. For example:

Black woman says:  I am so upset about the violence against the Black community.

White LGBTQIA woman responds: What about the LGBTQIA community? What about violence against us?

This is a micro-aggression. This is an invalidation of the Black Woman’s statement even though the White woman is right about violence in the LGBTQIA community. However, by co-opting the conversation, by making it about her own marginalization at that immediate moment, she has asserted her white privilege and any chance for a conversation ends abruptly. To be a good ally, we must learn to listen and support each other when people who are hurting are talking. Your time to talk will come soon enough, but don’t take it at the expense of others. Don’t let your privilege co-opt a conversation on race.
race  racism  micro-aggression 
april 2016 by Quercki
Three quarters of whites don’t have any non-white friends - The Washington Post
"All my black friends have a bunch of white friends. And all my white friends have one black friend."

That's the memorable punchline of a Chris Rock bit from 2009 on interracial friendships. And according to some recent number-crunching by Robert Jones of the Public Religion Research Institute, there's a good deal of truth to that statement.
race  data 
march 2016 by Quercki
Lets Talk: At the Heart of Movement Building From French Fries to Fracking - Inspiring Movement Moments of 2013 - Lets Talk: At the Heart of Movement Building
Remember this spring, when the Associated Press finally dropped the I-word, and youth of color defeated prison-to-pipeline policies in Los Angeles public schools?

Or remember back in February when 50,000 people rallied in DC against the XL Pipeline?  And then in October when the protests of 5,000 young people linked the pipeline, fracking, and the whole mess of fossil fuel development?

How about September, when legendary Black activist Chokwe Lumumba scored a grassroots electoral victory in the Jackson, Mississippi mayoral race?

Or just this month, when fast food workers chucked the french fries and grabbed headlines and policy attention with strikes in over 100 cities?

Each of these moments is part of movement-building — the labor of love that keeps our work alive in quiet times, ignites movement sparks in loud times, and fans movement embers when the work gets really tough.
justice  immigration  oil  race 
march 2016 by Quercki
Why Hillary Clinton Doesn’t Deserve the Black Vote | The Nation
An oft-repeated myth about the Clinton administration is that although it was overly tough on crime back in the 1990s, at least its policies were good for the economy and for black unemployment rates. The truth is more troubling. As unemployment rates sank to historically low levels for white Americans in the 1990s, the jobless rate among black men in their 20s who didn’t have a college degree rose to its highest level ever. This increase in joblessness was propelled by the skyrocketing incarceration rate.

Why is this not common knowledge? Because government statistics like poverty and unemployment rates do not include incarcerated people. As Harvard sociologist Bruce Western explains: “Much of the optimism about declines in racial inequality and the power of the US model of economic growth is misplaced once we account for the invisible poor, behind the walls of America’s prisons and jails.” When Clinton left office in 2001, the true jobless rate for young, non-college-educated black men (including those behind bars) was 42 percent. This figure was never reported. Instead, the media claimed that unemployment rates for African Americans had fallen to record lows, neglecting to mention that this miracle was possible only because incarceration rates were now at record highs. Young black men weren’t looking for work at high rates during the Clinton era because they were now behind bars—out of sight, out of mind, and no longer counted in poverty and unemployment statistics.

To make matters worse, the federal safety net for poor families was torn to shreds by the Clinton administration in its effort to “end welfare as we know it.” In his 1996 State of the Union address, given during his re-election campaign, Clinton declared that “the era of big government is over” and immediately sought to prove it by dismantling the federal welfare system known as Aid to Families With Dependent Children (AFDC). The welfare-reform legislation that he signed—which Hillary Clinton ardently supported then and characterized as a success as recently as 2008—replaced the federal safety net with a block grant to the states, imposed a five-year lifetime limit on welfare assistance, added work requirements, barred undocumented immigrants from licensed professions, and slashed overall public welfare funding by $54 billion (some was later restored).
Hillary  crime  race  Black  Crystal_Blanton  African-american 
february 2016 by Quercki
Comfort and Comedy — palestinianliberator: ...
Imagine a wall full of circular holes, that circles can keep walking in and out of with no difficulty.
Now imagine that the triangles manage to get the resources together, after years of not being able to fit through the circle’s holes, to drill a single triangle space into the wall.
Now imagine that the circle — who previously supported the triangle’s efforts because they are well-rounded (har) and value equality —  comes along and sees the construction project. But instead of being happy, they get angry.
“Well, I won’t be able to fit through your hole!!!!” the circle cries.
“I helped you get the drill!!!!” the circle shrieks.
“Make it fit me too!!!!” the circle demands.
The triangles, barely holding it together enough to get a triangle hole together, stare at the circle in confusion. 
“You have all the holes you need,” the triangles explain. “This is for us. You don’t need to fit through our hole, too.”
“It’s not your drill, it’s our drill. You helped us get it, because you said you cared.”
comic  race  inequality  sexism  ***  101 
january 2016 by Quercki
White Supremacists Arrested After Planning To Bomb Black Churches | News One
The FBI arrested three Virginia men who were planning to start a “race war” by bombing Black churches and Jewish synagogues, according to NBC 12. 
White supremacists Robert Doyle and Ronald Chaney planned their terror plot back in September. After meeting with an undercover FBI agent posing as an arms dealer last month, Doyle and Chaney crafted their blueprint, which involved robbing and killing a jewelry store owner with a third suspect, Charles Daniel Halderman.
FBI documents claim the men wanted to take the funds from the future robbery to purchase guns, bombs, and land in order to train for what Doyle called a “race war.”
On Sunday, Chaney met with the undercover agent again to purchase an automatic weapon, explosives, and a pistol with a silencer. He was arrested upon arrival, while Doyle was picked up later that day. Halderman was also arrested on November 8th and charged with conspiracy to commit Hobbs Act robbery.
Authorities believe the group’s Pagan religion played a part in their plan. Doyle and Chaney have ties to a religion called Asatru, derived from the Norse religion, which claims a member could achieve an honorable death if they fell in battle.
FBI  arrest  Asatru  Norse  race  war  Black  church 
november 2015 by Quercki
What's Wrong with Cultural Appropriation? These 9 Answers Reveal Its Harm — Everyday Feminism
But marginalized groups don’t have the power to decide if they’d prefer to stick with their customs or try on the dominant culture’s traditions just for fun.

When the last living survivors of massacred Indigenous tribes are fighting to save their language before it dies when they do, and Native students are suspended for speaking in their own Indigenous languages, mirroring the abusive US boarding schools that tried to wipe out Native American cultures up until the 1980s, it’s clear that not every person who speaks English does so by choice.

In other words, context matters.

Which means it’s not about saying that you, as an individual, are a bad person if you appropriate someone else’s culture.

It’s a complicated issue that includes our histories, our current state of affairs, and our future, as we act to eliminate oppression, instead of perpetuating it.

So if you’re still baffled about why people would get upset about this issue, consider the following contexts.
race  culture  appropriation  *** 
november 2015 by Quercki
Hillary Clinton's Racial Justice Platform is Finally Taking Shape | The New Republic
The Reagan and Clinton administration laws—drawn up during a panic over crime rates and drug abuse—are still being used to send first-time offenders away to rot. But where once discussion about the disproportionality of sentences handed out to black defendants convicted of nonviolent drug crimes was primarily in the province of academics, lawyers, and activists fighting to reverse these biased policies, it’s nice to see that the topic has become a presidential campaign issue.

“The entire conversation around criminal justice reform is substantially different from what we've seen before,” said Nicole Porter of The Sentencing Project. “The talk has always been tough on crime instead of smart on crime, so it's encouraging that you have leading candidates acknowledging the need to revisit the nation's harsh policies and address mass incarceration.”

Jessica McGowan/Getty
To that end, Clinton’s second proposal was perhaps more to the point, seeking to interrupt the casual introduction of people to the justice system just because of how they look. Once a co-sponsor of the End Racial Profiling Act during her days as a U.S. senator, Clinton on Friday pushed for legislation to end racial profiling, stating, truthfully, that it actually makes law enforcement less effective. She underscored the psychological impact of the practice on marginalized communities in her remarks. “It is wrong, it is demeaning, and it does not help keep us safe or solve crimes," Clinton said in her speech. "It’s time to put that behind us."
Hillary  justice  race  BlackLivesMatter 
november 2015 by Quercki
WOCinTech Chat | Flickr - Photo Sharing!
Free stock photos of women of color in tech.
women  photos  race  diversity  stock 
october 2015 by Quercki
More Than a Theory, More Than a Trend: Making Your White Anti-Racism a Lifestyle Commitment — Everyday Feminism
What I need white folks who are committed to anti-racism to “get” is that these conversations go beyond theory for folks of color – they are about the daily experience of racism and oppression.

I need folks to set aside what they think they know (and what they don’t), and understand the very human issue of racism.

Our pain goes well beyond the latest news conference or report on police brutality – it is deep-seated, historical, and ancestral. This is not about a single issue for people of color, nor should it be for white folks who are genuinely committed to anti-racism.

I don’t need to know about the latest definition of allyship right from the text; I need to see my allies taking risks and living what they’ve learned.

White folks who are committed to anti-racism must consider: What am I willing to sacrifice in the struggle against racism and other forms of oppression?

Relationships Across Difference

If you are a white person who recognizes your own privilege and that the ways in which people of color are treated are fucked up, it’s important for you to build relationships across race and understand how power shows up in those relationships.

Who are your closest friends, sweeties, partners, and chosen family? All white? a variety of races, ethnicities, and nationalities? What are your relationships with them like? Have you been to their houses, met their families, and listened to their experiences? Do you call your white friends and family out on their racism?
race  racism  allies  activism 
august 2015 by Quercki
30+ Resources to Help White Americans Learn About Race and Racism — Everyday Feminism
Nevertheless, the movement for racial justice needs more White Americans to get involved. And it’s our responsibility to help each other get involved – and get involved productively.

I compiled this list to help White Americans do so. One positive to emerge from these difficult times is the wealth of resources now available for White Americans. Never have I seen so many ideas, options, and concrete steps to take action against racism.

And we are making progress: looks like White Americans are finally starting to come around on race and policing. A few police officers are even being held accountable – finally – for their devastating decisions.

But so much work remains.

A few notes about this list:

To keep this list from becoming overwhelmingly long, I prioritized recent sources – from Ferguson to Charleston – and organized them in reverse chronological order.
Every resource listed is relatively short. Not one of these resources links to a book (except here, here, and here). In other words, there’s no excuse not to dig into them.
Many links on the list focus on the recent killings of Black men, but, as the three articles below illustrate, institutionalized racism has a much longer reach (and that these lists are hardly comprehensive):
It’s Incredibly Scary to Be a Transgender Woman of Color Right Now, published by Mother Jones on June 26, 2015
Black Women Are Getting Killed by Police Too — So Why Aren’t More People Discussing It?, published by Mic on May 11, 2015
The Police Are Killing One Group at a Staggering Rate, and Nobody Is Talking About It, highlighting the frequent killing of Native people by law enforcement that receives little to no media attention, published by Mic on February 5, 2015
Finally, by “curriculum,” I do not mean a unit of study for classroom use (to be clear: this list is separate from my work in the classroom); rather, these resources, inspired by the #Charlestonsyllabus, are for anybody who wants to learn more from perspectives often underrepresented among many White circles. 
race  racism  White  list 
august 2015 by Quercki
The best thing white people can do for black people in America? See race, even (especially) your own - Quartz
Fight the power. That doesn’t mean you have to take it to the streets or tweets every time, though active public protest online and on the ground are important parts of the process. You can organize within your own community. Whether it’s reading or movie groups, attending workshops and conferences like Whites Confronting Racism or White Privilege Conference or contacting your representatives to question and challenge racist governing, you have ample opportunities to get involved.
Ending racism and racial inequality will require cooperation among racial allies, yes, but it will also require white people to take a good long look at what being white really means. Being white means you have the unique responsibility of finding out why white people before you felt it was necessary to dehumanize people of color individually and collectively. It also means finding out why many white people feel that doing so is still necessary.
When white people can fully interrogate their whiteness instead of run from it or ignore it, learn to deploy it in the world and then recognize how people of color see and are impacted by white supremacy, they are not just allies but friends. Don’t wait any longer, friends. The future of our country depends on you.
race  racism  allies 
august 2015 by Quercki
So You Call Yourself an Ally: 10 Things All 'Allies' Need to Know — Everyday Feminism
4.  Allies Don’t Take Breaks

The thing about oppression is that it is constant.

Those who are oppressed and marginalized in our society do not get to take breaks and respites.

Thus, if you truly want to act in solidarity, you cannot simply retreat into your privilege when you just don’t want to engage.

This is one of the hardest things for me in being an ally.

Sometimes I just don’t have the energy to respond to my super classist uncle or to that racist comment form a Facebook friend.

I don’t want to get into an endless discussion about how they “didn’t mean it that way” or how I’m “just being too PC or sensitive.”

But People of Color have no choice but to resist racism every single day of their lives. Women have no choice but to weather the shit storm of misogyny every day of their lives. Differently abled people have no choice but to deal with and respond to ableism every day of their lives.

And in the end, part of the privilege of your identity is that you have a choice about whether or not to resist oppression.

And falling back into your privilege, especially when you are most needed, is not being in solidarity.
race  racism  allies  sexism 
august 2015 by Quercki
Ferguson: How White People Can Be Allies - The Root
11. Be proactive in your own community. As a white ally, you are not limited to reacting only when black people are subjected to violence very visibly and publicly. Moments of crisis do not need to be the catalyst. Taking action against systemic racism is always appropriate because systemic racism permeates this country. Some ideas for action: Organize a community conversation about the state of police-community relations in your neighborhood; support leaders of color by donating your time or money to their campaigns or causes; ask the local library to host a showing of, and discussion group about, the documentary Race—the Power of an Illusion; attend workshops to learn how to transform conflict into opportunity for dialogue. Gather together white allies who represent the diversity of backgrounds in your community. Anti-racism is not a liberals-only cause. Anti-racism is a movement for all people, whether they are conservative, progressive, rich, poor, urban or rural.
race  racism  allies  activism 
august 2015 by Quercki
Ferguson: How White People Can Be Allies - The Root
1. Learn about the racialized history of Ferguson and how it reflects the racialized history of America. Brown’s killing is not an anomaly or a statistical outlier. It is the direct product of deadly tensions born from decades of housing discrimination, white flight, intergenerational poverty and racial profiling.

2. Reject the “He was a good kid” or “He was a criminal” narrative and lift up the “Black lives matter” narrative. Those who knew him say Brown was a good kid. But that’s not why his death is tragic. His death isn’t tragic because he was on his way to college the following week. His death is tragic because he was a human being and his life mattered. The good-kid narrative might provoke some sympathy, but what it really does is support the lie that as a rule black people, black men in particular, have a norm of violence or criminal behavior. The good-kid narrative says that this kid didn’t deserve to die because his goodness was an exception to the rule. This is wrong. This kid didn’t deserve to die, period. Similarly, reject the “He was a criminal” narrative surrounding the convenience store robbery because even if Brown did steal some cigars and have a scuffle with the shopkeeper, that is still not a justification for his killing. All black lives matter, not just the ones we deem to be “good.”

3. Use words that speak the truth about the disempowerment, oppression, disinvestment and racism that are rampant in our communities. Be mindful, and politically and socially aware with your language. Notice how the mainstream news outlets are using words like “riot” and “looting” to describe the uprising in Ferguson. What’s happening is not a riot. The people are protesting with a righteous anger. This is a justified rebellion.

4. Understand the modern forms of race oppression and slavery and how they are intertwined with policing, the courts and the prison-industrial complex. Black people aren’t enslaved on the plantation anymore. Now African Americans are locked up in for-profit prisons at disproportionate rates and for longer sentences for the same crimes committed by white people. And when we’re released we’re second-class citizens, stripped of voting rights in some states and denied access to housing, employment and education. Mass incarceration is the new Jim Crow.
race  allies  racism  privilege  African-american 
august 2015 by Quercki
Quote by Chimamanda Ngozi Adichie: “The only reason you say that race was not an is...”
“The only reason you say that race was not an issue is because you wish it was not. We all wish it was not. But it’s a lie. I came from a country where race was not an issue; I did not think of myself as black and I only became black when I came to America. When you are black in America and you fall in love with a white person, race doesn’t matter when you’re alone together because it’s just you and your love. But the minute you step outside, race matters. But we don’t talk about it. We don’t even tell our white partners the small things that piss us off and the things we wish they understood better, because we’re worried they will say we’re overreacting, or we’re being too sensitive. And we don’t want them to say, Look how far we’ve come, just forty years ago it would have been illegal for us to even be a couple blah blah blah, because you know what we’re thinking when they say that? We’re thinking why the fuck should it ever have been illegal anyway? But we don’t say any of this stuff. We let it pile up inside our heads and when we come to nice liberal dinners like this, we say that race doesn’t matter because that’s what we’re supposed to say, to keep our nice liberal friends comfortable. It’s true. I speak from experience.”

― Chimamanda Ngozi Adichie, Americanah
race  racism  quotations 
july 2015 by Quercki
I, Racist — THOSE PEOPLE — Medium
But here is the irony, here’s the thing that all the angry Black people know, and no calmly debating White people want to admit: The entire discussion of race in America centers around the protection of White feelings.

Ask any Black person and they’ll tell you the same thing. The reality of thousands of innocent people raped, shot, imprisoned, and systematically disenfranchised are less important than the suggestion that a single White person might be complicit in a racist system.

This is the country we live in. Millions of Black lives are valued less than a single White person’s hurt feelings.

White people and Black people are not having a discussion about race. Black people, thinking as a group, are talking about living in a racist system. White people, thinking as individuals, refuse to talk about “I, racist” and instead protect their own individual and personal goodness. In doing so, they reject the existence of racism.
race  whiteness  racism  *** 
july 2015 by Quercki
What You Can Do Right Now About Police Brutality | Ravishly
Educate yourself on your city’s police conduct review process. The police conduct review process is often one of the biggest shelters for police misconduct and brutality. The process that holds police accountable for their actions is often shaped or heavily influenced by police unions, who are beholden to cops—not civilians. Who reviews civilian complaints? Is there any civilian oversight? How are people appointed to review panels? Is there regular auditing of reviews? Is the chief of police required to take action in disciplining an officer if it is recommended by the review? Is information on disciplinary action taken readily available to the public? 

Most of this information can be found by conducting a google search of “police conduct review” and your city name. Look for areas where independent review can be strengthened, where union interference can be minimized, and where transparency can be increased. It is important to know where the flaws in the system are before you are faced with a headline-grabbing instance of police brutality in your city. If your police system has these sizeable gaps in civilian protection (and chances are they do) then there are issues of police misconduct and brutality happening in your city right now, whether you hear about them or not. 
Oakland  police  brutality  solutions  race  activism 
may 2015 by Quercki
Robot Hugs - Derail
New comic!

I remember that I was doing this exact thing, I was asking for explanations and definitions in a conversation about disability, and I just wanted to help, and I thought if they just could explain this concept to me that I hadn’t heard before, then I could help more. I remember my friend turning to me and saying, not unkindly, ‘I bet, if you tried, you’d find some really excellent blog posts about this’. I’m fortunate that I got the implied ‘shut up’ there.And she was right.

I’ve seen people online react really badly when someone gives them a link and says ‘I think you’ll have a better idea of what we’re talking about if you look this over’. We’re expected to slow down, be patient, be kind, be clear, we’re expected to be knowledgeable and articulate and calm and accommodating. We’re expected to do this for free, as a basic part of our identities, the constant willingness to educate. Often we’re expected to do this in order to receive ‘support’ from people.

It would just be really wonderful to be able to talk about gender without constantly landing back into 101.
comic  101  education  transgender  race  feminism 
may 2015 by Quercki
What We Talk About When We Talk About 'Race Riots'
In November 1898, white supremacist forces in Wilmington, North Carolina planned and executed the only coup d’etat in American history, overthrowing the city’s democratically elected Fusion Party officials and installing their own officials in their stead. Over the subsequent days, in a similarly and concurrently orchestrated series of events, rampaging mobs, featuring both white Wilmingtonians and members of militias from around the state, attacked and brutalized the city’s African American community, murdering many residents, forcing most of the others to abandon their homes and community, and burning much of it to the ground.

Members of that African American community tried to tell the rest of the nation what was happening, as exemplified by an anonymous woman who wrote a desperate plea to President McKinley requesting federal protection (her letter went unanswered). But it was instead the white supremacists whose version of the story became the nationally accepted one, a process that began immediately and culminated a few weeks later when Alfred Waddell, a former Confederate officer and one of the supremacist leaders, wrote “The Story of the Wilmington, N.C., Race Riots” for the popular publication Collier’s. Waddell’s story, accompanied by H. Ditzler’s cover illustration of marauding armed African Americans, led to the designation of the coup and massacre as a “race riot,” a description that has continued to this day.

The decades after Wilmington saw many more such massacres: Atlanta in 1906, Springfield (Illinois) in 1908, East St. Louis (also Illinois) in 1917, Chicago in 1919, Tulsa in 1921, and Detroit in 1943, among others. While there were certainly unique details in each case, the fundamental story remained the same: rampaging white mobs destroying business and homes and brutalizing citizens of the cities’ African American communities. In Tulsa, as in Wilmington, the mob mounted a machine gun on a vehicle and rolled it through the streets, firing at will. And in each case, in both the contemporary national media coverage and the subsequent historical accounts of the massacres, they were consistently (if not indeed solely) described as “race riots.”
history  race  riot  Ferguson  Baltimore 
may 2015 by Quercki
In Defense of Looting – The New Inquiry
In working to correct the white-supremacist media narrative we can end up reproducing police tactics of isolating the individuals who attack property at protests. Despite the fact that if it were not for those individuals the media might pay no attention at all. If protesters hadn’t looted and burnt down that QuikTrip on the second day of protests, would Ferguson be a point of worldwide attention? It’s impossible to know, but all the non-violent protests against police killings across the country that go unreported seem to indicate the answer is no. It was the looting of a Duane Reade after a vigil that brought widespread attention to the murder of Kimani Gray in New York City. The media’s own warped procedure instructs that riots and looting are more effective at attracting attention to a cause.

But of course, the goal is not merely the attention of dominant media. Nor is the goal a certain kind of media attention: no matter how peaceful and well-behaved a protest is, the dominant media will always push the police talking points and the white-supremacist agenda. The goal is justice.
race  activism  history  looting  non-violence 
april 2015 by Quercki
OP-ED: Oakland Needs Office of Race and Equity - Post News Group
OP-ED: Oakland Needs Office of Race and Equity “Become comfortable with being uncomfortable"
By postnewsgroupPosted April 10, 2015 8:10 pm
By Desley Brooks

It is widely known now that I have called for an office of Race and Equity to be established in the City of Oakland. Voices have risen up across our entire city from residents, community organizations, agencies, and other elected officials discussing the need for such an office in our city.
The most resounding voice on the issue is in absolute agreement of a need for an office of Race and Equity. However there are other opinions as well ranging from moderate consideration, outright disagreement, as well as those who are undecided.

Race is a subject that we handle very interestingly in America. It impacts so much of the atmosphere in the worlds of business, politics, education, and family life, whether we admit it or not.
Oakland  city_council  race  equity 
april 2015 by Quercki
White America’s racial illiteracy: Why our national conversation is poisoned from the start -
This systemic and institutional control allows those of us who are white in North America to live in a social environment that protects and insulates us from race-based stress. We have organized society to reproduce and reinforce our racial interests and perspectives. Further, we are centered in all matters deemed normal, universal, benign, neutral and good. Thus, we move through a wholly racialized world with an unracialized identity (e.g. white people can represent all of humanity, people of color can only represent their racial selves).

Challenges to this identity become highly stressful and even intolerable. The following are examples of the kinds of challenges that trigger racial stress for white people:

Suggesting that a white person’s viewpoint comes from a racialized frame of reference (challenge to objectivity);
People of color talking directly about their own racial perspectives (challenge to white taboos on talking openly about race);
People of color choosing not to protect the racial feelings of white people in regards to race (challenge to white racial expectations and need/entitlement to racial comfort);
People of color not being willing to tell their stories or answer questions about their racial experiences (challenge to the expectation that people of color will serve us);
A fellow white not providing agreement with one’s racial perspective (challenge to white solidarity);
Receiving feedback that one’s behavior had a racist impact (challenge to white racial innocence);
Suggesting that group membership is significant (challenge to individualism);
An acknowledgment that access is unequal between racial groups (challenge to meritocracy);
Being presented with a person of color in a position of leadership (challenge to white authority);
Being presented with information about other racial groups through, for example, movies in which people of color drive the action but are not in stereotypical roles, or multicultural education (challenge to white centrality).
Not often encountering these challenges, we withdraw, defend, cry, argue, minimize, ignore, and in other ways push back to regain our racial position and equilibrium. I term that push back white fragility.
race  white  fragility 
april 2015 by Quercki
Women of Color, Wealth, and America’s Future
Main Findings
• Single black and Hispanic women have a median wealth of $100 and $120 respectively; the median for single white women is $41,500.
• While white women in the prime working years of ages 36-49 have a media wealth of $42,600, the media wealth for women of color is only $5.
• Nearly half of all single black and Hispanic women have zero or negative wealth, the latter of which occurs when debts exceed assets.
• While 57 percent of single white women own homes, only 33 percent of single black women and 28 percent of single Hispanic women are homeowners.
• Only 1 percent of single Hispanic women and 4 percent of single black women own business assets compared to 8 percent of single white women.
• Social Security is the only source of retirement income for more than 25 percent of black women.
• Prior to age 50, women of color have virtually no wealth at all.
pdf  women  race  money  economics  wealth  statistics  POC  black 
february 2015 by Quercki
PantheaCon 2015; Pain, Healing Work, Allyship in Action and Coalition Building
After I read the satire piece in the PantyCon about racism on Saturday night, moments before the Bringing Race to the Table Panel, my experience of the Con changed. I immediately felt like I was holding a fragile balloon in my belly. From that point, through my own tears and those of the people in the audience as they spoke of their triggering, I struggled with the intricate balance of pain and faith in my community. What happened next in this community helped me to hold onto a vision that I believe in, that I need to believe in.
race  PantheaCon 
february 2015 by Quercki
Etched with Soma's Pen - Let's talk about category structure and oppression!
We tend to have this idea that categories, like "bird" or "food" (or like "human" or "white", which is what this is all really about) are like solid boxes. Entities are either in them or out of them, with a clear and unchanging boundary, and everything inside is an unsorted & equal jumble, and everything outside ditto.

This notion gets strongly underscored by our cultures, so it can be hard to ... er... unpack. But the fact is, cognitive categories aren't actually like boxes. They have internal structure, and fuzzy boundaries (which people can draw in different places, and move depending on context), and these things matter hugely in how we think about and deal with oppression.

I'm going to start by talking about research on the category "bird", because there's been a lot of it (c.f. Eleanor Rosch's work in the 70s and early 80s, which kicked it off), and it's pretty neutral so it'll be easier/less triggery for people to think about the category structure.

So! The "bird" category has (somewhat culture specific) internal structure. For example, most Americans will agree that a robin is a better example of a bird than an albatross, and an albatross is a better bird than an ostrich. (And while bats are not birds, they are better birds than horses are, and horses are better birds than refrigerators are; so the gradations continue to some extent outside the category boundary).

This internal category structure has a number of cognitive effects/characteristics:

1) If you ask people to just write down as many birds as they can, they'll list the more prototypical (category-central) ones first. More peripheral members of the category do not come to mind at first.

2) In reaction time tasks where people are asked to respond yes or no depending on whether or not a presented item is a bird, people will press yes faster, with fewer errors, for prototypical birds.

3) The structure that emerges from these two experimental measures matches the structure that emerges if you just ask people to rank birds in order of which ones are the "best" birds. Once you ask people to structure their categories they have really strong, consistent, and replicable intuitions about that structure.
race  feminism  gender  privilege  structural  oppression  *** 
february 2015 by Quercki
The Feminist Griote » A guide to allyship & interracial friendships
Level 098- recognizing your white privilege recognizing there is NOTHING radical about a white person recognizing that there is such an institution called white privilege. You would have to tell yourself many lies and commit to an extreme level of willful ignorance, to ignore the fact that you have won the race lottery if you were born white on this planet!

Level 099-willingness to unpack your white privilege okay so you realized that you are well intentioned liberal parents, did you a disservice by perpetuating the violent mythology of color-blind theory to you and you have survived the discovering you have white privilege now what? Now you as the white person must unpack your duffel bag of privilege and educate yourself on how you profit from this privilege and how others suffer from not having this privilege. This means you have to read books (preferably by POC), attend workshops (preferably by POC), and get out in the world open and open your eyes and pay attention. Do not expect POC to be your designated teacher, you have to put in the sweat equity and commit to learning.

Level 101-willingness to scrutinize your whiteness and recognize that white people have a race and in doing so white folks should  racialize their perceptions of themselves and each other. Scrutinize your whiteness meaning you need to complicate your definition of whiteness and how you see whiteness.  Do not fall prey to the Abraham Lincoln disease. Abraham Lincoln was a  segregationist, he believed Black folks should be paid to work, but also believed in the superiority of white folks over Black folks. So check your psyche and your unconscious beliefs where you believe that white people are inherently better, more skilled, smarter, more honest, and more human than POC.

Level 200-willingness to be an ally to POC/willingness to use white privilege to make space for POC to speak for themselves (note allies do NOT speak for POC, we have agency and can speak for ourselves). This is self explanatory!
race  allies  howto 
february 2015 by Quercki
OPD Murder Map - Anti-Eviction Mapping Project
Of 90 deaths by the Oakland Police Department, the California Highway Patrol, and the BART Police in Oakland, CA from 1970 onwards, we have identified the races of 78 victims. Of those, we have found that 76, or 99%, are people of color. 58, or 74%, are black. 12, or 15%, are Latino.
map  Oakland  police  murder  race  CHP  BART 
december 2014 by Quercki
Infographic: Death by Law Enforcement, Oakland, Ca | Infogram
Of 90 deaths by the Oakland Police Department, the California Highway Patrol, and the BART Police in Oakland, CA from 1970 onwards, we have identified the races of 78 victims. Of those, we have found that 76, or 99%, are people of color. 58, or 74%, are black. 12, or 15%, are Latino.
$57 million
Oakland  police  murder  race  graph 
december 2014 by Quercki
White voices dominate Bay Area protests of racial inequality - SFGate
“We’re all trying to make sure the white guys with megaphones don’t take over the whole conversation,” said Eileen Santos, 37, a Filipino resident of Berkeley who has been to several marches. “We’re having more brown and black voices, and that’s good.”
Alicia Garza of Oakland, who co-founded the Black Lives Matter online forum in 2013 in response to the killing of Trayvon Martin in Florida, called the tension painful but useful. She is among several black activists who have reached out to Showing Up for Racial Justice — a Caucasian group in support of people of color — to brainstorm ways that white people can participate.
“Having black and brown voices in the forefront makes a lot of sense,” said Garza, 33. “White people are not affected as much as black people by the injustice we are talking about. But white people do have a stake in making sure we have a right to life and a quality of life. This is not a moment for anyone to be on the sidelines.”
BlackLivesMatter  Black  voice  race  White 
december 2014 by Quercki
The White Conversation on Race - COLORLINES
Dara Silverman of Showing Up for Racial Justice {SURJ}, a six-year-old national network organizing whites for racial justice, is now managing conference calls with up to 500 new callers from around the country. In coming weeks, they’re planning more than 50 white-led demonstrations that’ll take place in largely white communities. “This is unprecedented,” Silverman says of the upsurge of interest.

Intentional conversations about racism—by whites, for whites and not of the KKK variety—are happening across the country. I spoke with a few community leaders about why it’s important that whites talk race and racism with one another and how those intra-group conversations could be better. Everyone has a different approach; what follows isn’t exhaustive or one-size-fits-all. And, no, un-friending people on Facebook didn’t make the Do list. 

‘Deal With the Upset’

For white people who’re trying to understand why their reactions to race conversations are so fraught, DiAngelo’s concept of “white fragility,” is one way to get there. Although coined in a 2011 journal article, the term came into popular use this July in Seattle to describe whites’ inability to bear even civil criticism of a production featuring Japanese characters played by an all-white cast.

DiAngelo says that’s because white Americans live in spaces that protect them from race-based stress, “so we just fall apart around [the slightest] challenge to our racial reality.” She continues, “The average white person who notices some racism [from another white person] won’t say anything and that’s because we don’t want to deal with the upset.”
race  racism  White  solutions 
december 2014 by Quercki
Race ya. | I Am Begging My Mother Not To Read This Blog
There’s this statistic that explains why white people have a hard time understanding what’s going on in Ferguson. This article explains that statistically speaking, white people only ever really hang out with other white people. Like: 91% of white people’s social circles are comprised of other white people. Ninety-one percent!

‘Oh, god,’ I thought. ‘No wonder we have a hard time listening to each other. I can’t imagine having such a limited perspective into the experiences of minorities – only 9%! I mean, it’s a good thing my social circle is wider than that! I’m so glad that my perception of the world around me is influenced by many diverse voices!’

This is the part where I mention, once again, that I am occasionally an extremely clueless white person.

I thought about that statistic for a minute. And then I opened my Facebook page.
I mean, this data is unscientific – it’s using Facebook as a proxy for my actual day-to-day interactions – but it’s a good place to begin.

I have 1401 Facebook friends. I scrolled down the list of their names, making a tally mark next to those who are not white. I did some math. I ran the numbers.

race  statistics 
december 2014 by Quercki
Dohiyi Mir: What Cannot Be Heard
One last graf from Coates:

What clearly cannot be said is that violence and nonviolence are tools, and that violence—like nonviolence—sometimes works. "Property damage and looting impede social progress," Jonathan Chait wrote Tuesday. He delivered this sentence with unearned authority. Taken together, property damage and looting have been the most effective tools of social progress for white people in America. They describe everything from enslavement to Jim Crow laws to lynching to red-lining.

"Property damage and looting"—perhaps more than nonviolence—has also been a significant tool in black "social progress."

Property damage and murder have also been significant tools used by whites in denying black social progress.  Property damage and looting have also been significant tools in white political progress.  Property damage and looting have also been significat tools for communicating by the unheard.
riot  race  privilege 
december 2014 by Quercki
Response to “Race ya.” by iambeggingmymothernottoreadthisblog | Organic Melinda
As I call upon White allies to watch themselves, I have to ask myself to do the same. Be aware of how even I privilege from racism. This is why I keep pushing intersectionality as the main paradigm with which we should look at issues of race. Even patriarchy strikes when you think of whose deaths get highlighted in mainstream media – usually those of boys, not girls.

But, back to Race ya.

After reading this, I couldn’t help but wonder how diverse my own inner circle was.  On a regular basis, I interact with just two people outside of my family.  One is Black, and the other is mixed-race.  At work, there was a White woman, 2 Black men and me. I tend to identify as mixed-race, although I would fall under the category of Latino.

I started to think hard.

Were most of my friends Latino? Were they Black?

So, I put myself to the same task as Katherine did.

The Mini-Experiment
race  statistics 
december 2014 by Quercki
12 things white people can do now because Ferguson - Quartz
2. Reject the “he was a good kid” narrative and lift up the “black lives matter” narrative.
3. Use words that speak the truth about the disempowerment, oppression, disinvestment and racism that are rampant in our communities.
4. Understand the modern forms of race oppression and slavery and how they are intertwined with policing, the courts and the prison industrial complex.
5. Examine the interplay between poverty and racial equity.
6. Diversify your media.
race  activism  racism  allies  solutions 
november 2014 by Quercki
The Other Side of Diversity — Medium
The prevailing narrative surrounding minorities in tech relates to how beneficial employing minorities can be for a company and/or how detrimental the lack of diverse perspectives can be. I’ve searched for, and have been disappointed to find that few studies have been done on the psychological effects of being a minority in a mostly homogeneous workplace for an extended period of time.
race  diversity  engineering  culture 
november 2014 by Quercki
How White People Got Made — The Message — Medium
The political leaders of the Virginia colony struck upon an answer to all these problems, an answer which plagues us to this day.

The Virginians legislated a new class of people into existence: the whites. They gave the whites certain rights, and took other rights from blacks. White, as a language of race, appears in Virginia around the 1680s, and seems to first appear in Virginia law in 1691. And thus whiteness, and to a degree as well blackness, was born in the mind of America.
history  racism  White  patriarchy  slavery  race 
october 2014 by Quercki
Mask Magazine
Five Rebuttals for the Riot Shamers

No it doesn’t. If you think this is a distraction, take a deep breath and focus. It’s not “about one person”. It’s about fearing the loss of your family and friends at the hands of police. It could happen at any moment, and Michael Brown’s murder reminds us of this. He was quite literally supposed to start college today. It’s possible to have compassion and sympathy for the bereaved and still act out against the systematic exploitation of communities of color. If you can’t do these two things at once, it’s time to examine your commitment to a world without this terrifying syncopation of police violence and economic starvation.
race  racism  murder  police  militarization  Occupy_Oakland 
august 2014 by Quercki
My Brother’s Keeper & the Co-Optation of Intersectionality | The Crunk Feminist Collective
At the heart of this though is a far more inconvenient truth. To deal with Black women’s struggles would be to have to confront issues of male privilege, rampant sexism, and copious amounts of sexual and physical violence perpetrated on Black women at the hands of Black men. With us, it ain’t just the system that beats us. Our brothers beat us, too. Not all brothers. Not even most brothers. But far too damn many. And no one wants to address those issues because it seems then like we are pathologizing Black men.


So instead, they say simply help the race, and by helping the race, they mean Black men.


This is unacceptable.


It is unacceptable because we go to the same schools, live in the same unsafe communities, deal with the same systemic lack of access to resources that Black boys do.


It is unacceptable because like Ersula Ore, a professor at Arizona State University, Black women are frequently harassed by and violently engaged by police, who have no problem using excessive force, even when it is clear that we pose no threat to anyone’s safety.


But here’s the thing: I’m not going to spend this post engaging in attempts to prove that Black women and girls are doing worse than Black men.


For one thing, I don’t have to prove that. I simply have to show that Black girls are doing badly and are in need of help. The idea that two severely sick people don’t both need medical care is absurd. The measure by which we determine wellness is not whether you are as sick as another person but whether you are in fact well. And it would behoove us not to forget that.
race  government  intersectionality  African-American  Black  women 
july 2014 by Quercki
The Blue Period: An Origin Story - Ta-Nehisi Coates - The Atlantic
The secret origins of "the blue period"--if that's what we're calling it--lay in the video embedded above. In it, historian Nell Irvin Painter discusses her book A History Of White People and calmly, and methodically, breaks my heart:

On the other hand, the idea of blackness, that is poor dark-skinned people, I think we will have that with us always, and when we particularly at this moment of economic crisis and this moment in which we have a small number of very rich people and a lot of people who are kind of scraping by and then tremendous differences.  We have a great inequality of wealth and income.  This group of people who are scraping by, there will be a lot of them, but they will probably be largely black and brown and that will tend to reinforce racial ideas.  So on the upper strata, among these few people up here who are doing very well there will be people of various colors and from various backgrounds, but they will probably not be so racialized as the people who are not doing well. 
You can see from my posting at the time I was sort of horrified by Painter's argument. It didn't really mesh with my worldview at the time. At that point I was a progressive in every sense of the word. I believed that you could sketch a narrative of progress in this country from enslavement to civil rights. It seemed logical, to me, that this progress would end--some day--with the complete vanquishing of white supremacy. 
race  history  White  Nell_Irvin_Painter 
june 2014 by Quercki
Masculinity vs. “Misogylinity”: what Asian Americans can learn from #UCSB shooting | #YesAllWomen | Reappropriate
Masculinity and the Asian American Community

Questions of masculinity resonate in the Asian American community. For Asian American men, their stereotypical emasculation deeply impacts self-conception. For some, the uplift of Asian American male gender and sexual identity is among the most critical political priorities for Asian Americans. Most Asian American activists – myself included – embrace efforts to redefine Asian American masculinity as part of a holistic approach to challenging anti-Asian stereotypes. Yet, rarely does our community dissect what we mean when we talk about masculinity, and the tactics that we take to empower Asian American men in reclamation of it.

For Elliot Rodger, masculinity was defined primarily through sexual conquest: the degree to which a man successfully woos a woman, and the quality (i.e. beauty) of the woman wooed. Disturbingly, Rodger’s sex-based definition of masculinity was not unique: it is a definition prevalent throughout American popular culture, and one embraced by the Asian American community, too. It is reflected in countless popular culture films (for example, Don Jon), and it is a central tenet of the “seduction community” where it is called the “game”. Pick-up artistry refers to self-help workshops (costing thousands of dollars a session) that purport to teach men the seduction skills to “score” a woman (called “targets”) rating 7 or higher on the program’s standardized beauty scale.

Within the Asian American community, too, we see this sex-based version of masculinity go unchallenged.  Too often, we narrowly (and sometimes uncritically) promote pop culture images of Asian American men in sexual or romantic roles (where the character’s explicit heterosexuality alone defines the character as empowering and masculine). Too often, we revere characters like JT Tran, who sells an Asian American-specific version of pick-up artistry workshops, and David Choe, who hosted a popular Asian American-focused podcast that intended to subvert Asian American emasculation through real or manufactured tales of sexual conquest (where he also allegedly confessed to rape).
murder  male  violence  Asian  race  misogyny 
may 2014 by Quercki
Facts are Cool
“[B]lack males receive [prison] sentences that are approximately 10% longer than comparable white males with those at the top of the sentencing distribution facing even larger disparities.” -Racial Disparity in Federal Criminal Charging and Its Sentencing Consequences, 2012.

“The ratio of women’s and men’s median annual earnings was 77.0 for full-time, year-round workers in 2009 … African American women earned on average only 61.9 cents for every dollar earned by white men, and Hispanic women earned only 52.9 cents for each dollar earned by white men.” -The Gender Wage Gap: 2009.

Poverty rates in 2009, from Income, Poverty, and Health Insurance Coverage in the United States (2009).

For non-Hispanic Whites: 9.4%
For Asians: 12.5%
For Blacks: 25.3%
Hate Crimes in 2010, from the U. S. Department of Justice Hate Crime Statistics.

Race: 69.8% were motivated by anti-black bias, compared to 18.2% that stemmed from anti-white bias.
Religion: 65.4% were anti-Jewish and 13.2% were anti-Islamic.
At birth, the average life expectancy of a white baby in the United States is four years longer than the average life expectancy of a black baby. -U. S. Census Bureau, Life Expectancy by Sex, Age, and Race: 2008.

“30.4% of Hispanics, 17% of blacks, and 9.9% of whites do not have health insurance.” -Centers for Disease Control and Prevention.

“Nearly 1 in 5 women in the United States has been raped in her lifetime (18.3%) … Approximately 1 in 71 men in the United States (1.4%) reported having been raped in his lifetime.” -National Intimate Partner and Sexual Violence Survey (2010).
statistics  privilege  race  sex  links  research 
may 2014 by Quercki
BattyMamzelle: This Is What I Mean When I Say "White Feminism"
White feminism is a set of beliefs that allows for the exclusion of issues that specifically affect women of colour. It is "one size-fits all" feminism, where middle class white women are the mould that others must fit. It is a method of practicing feminism, not an indictment of every individual white feminist, everywhere, always.

When I talk about "white feminism," I'm talking about the feminism that misappropriates womanist thinkers like Audre Lorde to declare that keeping white women's racism in check is "bashing." I'm talking about the feminism that cheekily denounces "twitter feminism" as useless, without considering that twitter is the main medium through which less economically privileged women (usually women of colour) can put their feminism into practice and gain access to and engage with like-minded women. I'm talking about the feminism that publishes an article advocating for forced sterilization, completely disregarding the way in which forced sterilization was used as a tool of genocide against black and native women. I'm talking about the feminism that thought holding a writer's retreat at a former slave plantation was a swell idea. I'm talking about the feminism that throws women of colour under the bus in the quest for body diversity and acceptance. I'm talking about the feminism that thinks barging into a Maasai community and "breaking barriers" is feminist, disregarding the work that actual Maasai women are doing to help achieve equality on their own terms, and obliviously parading its class privilege along the way. I'm talking about the feminism that insists that "Muslim women need saving" and refuses to acknowledge that cultural differences mean different, culturally specific approaches to feminism and equality. I'm talking about the feminism that thinks not "leaning in" is the only thing standing between women and economic success. I'm talking about the feminism that defends The Onion when it calls a little black girl a "cunt". I'm talking about the feminism that celebrates Tina Fey, Lily Allen and Lena Dunham, but tears down Nicki Minaj, Beyoncé and Rihanna. I'm talking about the feminism that pats itself on the back, but doesn't apologize after supporting a known abuser of WoC feminists who confesses to his transgressions. I'm talking about the feminism that did all these things in the space of one year.

I'm talking about the feminism that disregards the fact that whiteness is a privilege that is not afforded to all women.
feminism  intersectional  race 
may 2014 by Quercki
The Case for Reparations: An Intellectual Autopsy - Atlantic Mobile
For me, this current article—an argument in support of reparations—began four years ago when I opposed reparations. A lot has happened since then. I've read a lot, talked to a lot of people, and spent a lot of time in Chicago where the history, somehow, feels especially present. I think I owe you a walk-through on how my thinking evolved. 

When I wrote opposing reparations I was about halfway through my deep-dive into the Civil War. I roughly understood then that the Civil War—the most lethal conflict in American history—boiled down to the right to raise an empire based on slaveholding and white supremacy. What had not yet clicked for me was precisely how essential enslavement was to America, that its foundational nature explained the Civil War's body count.  The sheer value of enslaved African-Americans is just astounding. And looking at this recent piece by Chris Hayes, I'm wondering if my numbers are short (emphasis added):

In order to get a true sense of how much wealth the South held in bondage, it makes far more sense to look at slavery in terms of the percentage of total economic value it represented at the time. And by that metric, it was colossal. In 1860, slaves represented about 16 percent of the total household assets—that is, all the wealth—in the entire country, which in today’s terms is a stunning $10 trillion.
slavery  race  economics 
may 2014 by Quercki
. sean feit . dharma, yoga, art . » Devotion and doubt: race, religion, and postmodern kirtan
I’ve been increasingly uncomfortable with aspects of the very hybrid, very American, spiritual practice I am devoted to, and which I teach, especially around race, class, oppression, and “our” (a broad mix of mostly, but not entirely, white middle-class people who do some things we call “yoga”, “kirtan”, “Buddhism”, “tantra”, or “dharma”, but generally NOT, notice, “Hinduism”) identity as sincere practitioners of traditions abstracted from their South Asian origins. Other folks are uncomfortable too, of course, evidenced in painfully relevant projects like #whitepeopledoingyoga, articles like this one in Elephant Journal, and a kirtan practitioner friend posting this article on hipsters wearing Native American headdresses having sussed that it implied something awkward for our salwar kameez and bindi-wearing Indophile white kirtan community.

That much of western yoga is orientalist is no news. Many western yogis fetishize Indian accoutrements with the same naïveté my Zen community once did for premodern Japanese stuff: matcha, tatami, tabi, shoji. In yoga it’s malas, bindis, henna tattoos, the AUM symbol, and of course the ubiquitous images of mainstream Hindu deities that everyone has seen a million of, at least around here: Shiva on his tiger skin, Kali with her garland of skulls, Krishna and Radha under a shawl in the rain, elephant-headed Ganesha with his broken tusk and taste for sweets, Hanuman carrying the mountain. We use these images for decoration, for inspiration, and to help some of us feel spiritual in a way that Jesus, Mary, and Moses long ago ceased to do. And many of us sincerely LOVE them. But orientalism, like its power-blind twin colonialism, also at play here, always casts the shadow of power and inequity. Are these sacred images being offered for our consumption? Yes and no, historically. Who are we to use them as we do, and do the wishes of members (and which ones) of their source cultures matter to us?
Hindu  God  colonialism  race  religion 
may 2014 by Quercki
A Letter From Ray Jasper, Who Is About to Be Executed
Imagine you're a young white guy facing capital murder charges where you can receive the death penalty... the victim in the case is a black man... when you go to trial and step into the courtroom... the judge is a black man... the two State prosecutors seeking the death penalty on you... are also black men... you couldn't afford an attorney, so the Judge appointed you two defense lawyers who are also black men... you look in the jury box... there's 8 more black people and 4 hispanics... the only white person in the courtroom is you... How would you feel facing the death penalty? Do you believe you'll receive justice?

As outside of the box as that scene is, those were the exact circumstances of my trial. I was the only black person in the courtroom.

Again, I'm not playing the race card, but empathy is putting the shoe on the other foot.
prison  crime  race  murder  class 
march 2014 by Quercki
For Whites (Like Me): On White Kids | Jennifer Harvey
But again, we are able and willing to develop facility and work through discomfort in so many areas parenting springs on us. Race is no different.

So, try this. Imagine the conversations that may have taken place between parents and their black or Latino/a children after Trayvon Martin was killed and George Zimmerman walked. I'd be willing to bet that pat answers were nowhere in site.

This thought experiment doesn't give us the content, but it does show us the standard for the caliber of conversation required of us. If we want our white children to live in a world with more racial justice than the one we live in now, we need to figure out how to have conversations with them as real, thick, painful, resilient, strategic and authentic as the conversations those parents had to have. So that our kids can help build that world.

As much as we love our kids, we can not only want to figure this out. We can figure it out.

Yours in search of substance over sugar,

A Fellow Parent with White Kids
race  parenting  children 
march 2014 by Quercki
The Logic of Stupid Poor People | tressiemc
I remember my mother taking a next door neighbor down to the social service agency. The elderly woman had been denied benefits to care for the granddaughter she was raising. The woman had been denied in the genteel bureaucratic way — lots of waiting, forms, and deadlines she could not quite navigate. I watched my mother put on her best Diana Ross “Mahogany” outfit: a camel colored cape with matching slacks and knee high boots. I was miffed, as only an only child could be, about sharing my mother’s time with the neighbor girl. I must have said something about why we had to do this. Vivian fixed me with a stare as she was slipping on her pearl earrings and told me that people who can do, must do. It took half a day but something about my mother’s performance of respectable black person — her Queen’s English, her Mahogany outfit, her straight bob and pearl earrings — got done what the elderly lady next door had not been able to get done in over a year. I learned, watching my mother, that there was a price we had to pay to signal to gatekeepers that we were worthy of engaging. It meant dressing well and speaking well. It might not work. It likely wouldn‘t work but on the off chance that it would, you had to try. It was unfair but, as Vivian also always said, “life isn’t fair little girl.”
poor  poverty  class  wealth  race  culture 
november 2013 by Quercki
Did race play a role in shutdown?
This analysis leverages two large surveys with almost 100,000 respondents in total — the 2012 Cooperative Congressional Election Study and the Cooperative Campaign Analysis Project — to calculate the average level of racial resentment in each congressional district. Racial resentment, as it is described in the scholarly literature, measures how much individuals think racial inequality is due to the inner failings of African Americans. A sample question asks respondents whether they agree or disagree with this statement: “It’s really a matter of some people not trying hard enough; if blacks would only try harder they could be just as well off as whites?”  The four questions that make up this measure are here.
The graph below shows how likely each Republican in the House was to vote yes on the shutdown/debt ceiling deal, given their district’s estimated level of racial resentment.  Republican members from districts scoring high on racial resentment were considerably more likely to vote against H.R. 2275 than other Republicans.  For instance, Republicans from the House districts that have the highest levels of racial resentment (such as OK2, MO8, and LA1) were about 60 percentage points less likely to vote for the deal to end the shutdown than Republicans from districts with low levels of racial resentment  (such as GA6, AR2 and FL27).
shutdown  race  women  racism  Obama 
october 2013 by Quercki
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