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Interview with Emmanuel Macron: 'We Need to Develop Political Heroism' - SPIEGEL ONLINE - International

Nothing here should become habitual, because routine lends one a deceptive feeling of security. You begin not noticing certain things and lose your focus on what's important. Uncertainty and change keep you attentive.

It is a place laden with history. The emperors spent time here, Napoleon I and Napoleon III. In the Fourth Republic, it was the palace of a president without powers. Only in the Fifth Republic did Charles de Gaulle move back in.

Germany is different from France. You are more Protestant, which results in a significant difference. Through the church, through Catholicism, French society was structured vertically, from top to bottom. I am convinced that it has remained so until today.

France is a country of regicidal monarchists. It is a paradox: The French want to elect a king, but they would like to be able to overthrow him whenever they want.

I am a strong believer that modern political life must rediscover a sense for symbolism. We need to develop a kind of political heroism. I don't mean that I want to play the hero. But we need to be amenable once again to creating grand narratives. If you like, post-modernism was the worst thing that could have happened to our democracy. The idea that you have to deconstruct and destroy all grand narratives is not a good one. Since then, trust has evaporated in everything and everyone.

I am putting an end to the cronyism between politics and the media. For a president, constantly speaking to journalists, constantly being surrounded by journalists, has nothing to do with closeness to the people. A president should keep the media at arm's length.
interview  français  deutschland  newspaper  2017  macron  democracy  europe  politics  france  state  president  opinion  comparison  protestant  society  hierarchy  narrative  post  modernity  trust  media  idea  reform  heroism 
october 2017 by aries1988
What Chinese corner-cutting reveals about modernity | Aeon Essays
Why is China caught in this trap? In most industries here, vital feedback loops are severed. To understand how to make things, you have to use them. Ford’s workers in the US drove their own cars, and Western builders dwelt, or hoped to dwell, in homes like the ones they made. But the migrants lining factory belts in Guangdong make knick-knacks for US households thousands of miles away. The men and women who build China’s houses will never live in them.

If what you’re making represents a world utterly out of reach to you, why bother to do it well?

In the end, what perpetuates China’s carelessness most might be sheer ubiquity. Craft inspires. A writer can be stirred to the page by hearing a song or watching a car being repaired, a carpenter revved up by a poem or a motorbike. But the opposite also holds true; when you’re surrounded by the cheaply done, the half-assed and the ugly, when failure is unpunished and dedication unrewarded all around, it’s hard not to think that close enough is good enough. Chabuduo.
craftsmanship  chinese  today  china  society  symptom  crisis  trust  instapaper_favs 
october 2016 by aries1988
The kindness paradox: Why be generous? | New Scientist
“You’re exchanging the possibility of a catastrophic loss for the certainty of a small, controllable loss,” says Lee Cronk at Rutgers University, who heads up the Human Generosity Project with Aktipis.

This may also explain how the Ik got their reputation for selfishness, says Cronk. When anthropologist Colin Turnbull visited in the 1960s, he described them as “unfriendly, uncharitable, inhospitable and generally mean as any people can be”.
trust  human  research 
august 2016 by aries1988
The meaning of trust in the age of Airbnb —
One of the underrated achievements of the modern world has been to develop ways to extend the circle of trust by depersonalising it. Trust used to be a very personal thing: you would trust your friends or friends of friends. But when I withdrew €400 from a cash machine, it was not because the bank trusted me but because it could verify that my bank would repay the money. This is a cold corporate miracle.

Over the past few years, people have been falling in love with a hybrid model that allows a personal reputation to work even between strangers. One example is Airbnb, which lets people stay in the homes of complete strangers, a considerable exercise of trust on both sides.
trust  economy  airbnb  discrimination  race 
august 2016 by aries1988
Bienvenue dans le monde sans méfiance, ni contrôle… au Japon
Imaginez seulement combien ça simplifie la vie. Combien plus fluides sont toutes les transactions, tous les échanges. Combien d’énergies consacrées au contrôle —et à son contournement— sont du coup libérées pour faire des choses vraiment utiles pour l’autre— un salarié, un client, un fournisseur, un étranger. Les entreprises dont j’ai parlé au début l’ont compris. Elles préfèrent faire confiance à leurs collaborateurs et utiliser les énergies ainsi libérées pour créer de la valeur. Bien sûr, tout n’est pas rose au pays du Soleil Levant. Ce n’est pas mon intention de discuter ici de toutes les particularités de ce pays, mais juste du rôle que la confiance y joue.
japanese  corporation  work  trust  management 
december 2014 by aries1988

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