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oripsolob : culture   127

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Beer Track, Wine Track, Get Me Off This Fucking Train
What I think both accounts—the personality and the policy, the beer track and the wine track—miss is the role of ideology, of political argument, of collective story-telling.

The great realigners had such a story. Read FDR’s Commonwealth Club speech. Read Lincoln’s Cooper Union address. What you take away from those speeches is not a list of policies but a narrative, an ideologically-laden narrative, of the last however many decades of American politics, and how those years need to be brought to an end. Above all, they locate a variety of social ills (in Lincoln’s case, not just slavery but also winnowing democracy, constitutional decline, and so on; in FDR’s case, the end of the frontier, the Depression, reaching the limits of capitalist expansion) in a socially malignant form: the slaveocracy, in Lincoln’s case, the economic royalists, in FDR’s case. Again, they didn’t give you a laundry list of issues (sexual harassment here, taxes there, voting rights over there); they wove the whole thing into a single story, a single theory, locating each part in a larger whole.

Some non-realigners also have such an analysis. I’m not a fan of these, but you could definitely say Bill Clinton had such a story, Richard Nixon had such a story. And I would say that Obama had such a story in his speech on Jeremiah Wright.
election  politics  culture  story 
8 weeks ago by oripsolob
Jonathan Haidt: Can a divided America heal? | TED Talk
We evolved for tribalism. One of the simplest and greatest insights into human social nature is the Bedouin proverb: "Me against my brother; me and my brother against our cousin; me and my brother and cousins against the stranger."

And that tribalism allowed us to create large societies and to come together in order to compete with others. That brought us out of the jungle and out of small groups, but it means that we have eternal conflict. The question you have to look at is: What aspects of our society are making that more bitter, and what are calming them down?

Diversity and immigration do a lot of good things. But what the globalists, I think, don't see, what they don't want to see, is that ethnic diversity cuts social capital and trust.

There's a very important study by Robert Putnam, the author of "Bowling Alone," looking at social capital databases. And basically, the more people feel that they are the same, the more they trust each other, the more they can have a redistributionist welfare state.

There's wonderful work by a political scientist named Karen Stenner, who shows that when people have a sense that we are all united, we're all the same, there are many people who have a predisposition to authoritarianism. Those people aren't particularly racist when they feel as through there's not a threat to our social and moral order. But if you prime them experimentally by thinking we're coming apart, people are getting more different, then they get more racist, homophobic, they want to kick out the deviants. So it's in part that you get an authoritarian reaction. The left, following through the Lennonist line -- the John Lennon line -- does things that create an authoritarian reaction.

JH: You have to see six to ten different threads all coming together. I'll just list a couple of them. So in America, one of the big -- actually, America and Europe -- one of the biggest ones is World War II. There's interesting research from Joe Henrich and others that says if your country was at war, especially when you were young, then we test you 30 years later in a commons dilemma or a prisoner's dilemma, you're more cooperative. Because of our tribal nature, if you're -- my parents were teenagers during World War II, and they would go out looking for scraps of aluminum to help the war effort. I mean, everybody pulled together. And so then these people go on, they rise up through business and government, they take leadership positions. They're really good at compromise and cooperation. They all retire by the '90s. So we're left with baby boomers by the end of the '90s. And their youth was spent fighting each other within each country, in 1968 and afterwards. The loss of the World War II generation, "The Greatest Generation," is huge. So that's one.
Video  politics  culture  Psychology  sociology  Social  Media  WWII  history 
october 2018 by oripsolob
Jonathan Haidt: The moral roots of liberals and conservatives | TED Talk
1) Harm/Care (compassion for the weak, eg.)
2) Fairness/Reciprocity (unclear if this appears in animals)
3) Ingroup/Loyalty (tribal psych/found in animal groups, too)
4) Authority/Respect (voluntary deference)
5) Purity/Sanctity (attaining virtue via body control, the Left & food)

Across cultures, Liberals tend to value or function on 2 channels, Conservatives function on all 5 channels.
Video  education  politics  Psychology  culture  sociology 
october 2018 by oripsolob
The rape culture of the 1980s, explained by Sixteen Candles - Vox
Here are the basic ideas embedded in this plot:

• Girls who drink are asking for it. Girls who have sex are asking for it. Girls who go to parties are asking for it. They are asking for it even if they only drink and have sex and party with their monogamous boyfriends. Whatever happens to that kind of girl as a result is funny.

• Boys are owed girls. A good guy will help his nerdy bro to get a girl. Her consent is not necessary or desired.

• To avoid being the kind of girl who gets raped, you need to earn male approval. If you earn male approval, other girls might be raped, but you won’t be, and that will prove that you are special.

• Once you earn male approval, it can be taken away — as Caroline’s goes away once Jake tires of her — and then you’ll go from being the kind of girl who doesn’t get raped to the kind of girl who does.

• A good guy can participate in this whole system and remain an unsullied dream guy.

• The kind of girl who gets raped has no right to complain about what happens to her. Also it isn’t rape.

That’s how mainstream culture presented rape, and thus affirmed rape culture, in 1984.
culture  sociology  movies  gender  inequalities 
october 2018 by oripsolob
The female price of male pleasure
The world is disturbingly comfortable with the fact that women sometimes leave a sexual encounter in tears.

When Babe.net published a pseudonymous woman's account of a difficult encounter with Aziz Ansari that made her cry, the internet exploded with "takes" arguing that the #MeToo movement had finally gone too far. "Grace," the 23-year-old woman, was not an employee of Ansari's, meaning there were no workplace dynamics. Her repeated objections and pleas that they "slow down" were all well and good, but they did not square with the fact that she eventually gave Ansari oral sex. Finally, crucially, she was free to leave.

Why didn't she just get out of there as soon as she felt uncomfortable? many people explicitly or implicitly asked.

It's a rich question, and there are plenty of possible answers. But if you're asking in good faith, if you really want to think through why someone might have acted as she did, the most important one is this: Women are enculturated to be uncomfortable most of the time. And to ignore their discomfort.

This is so baked into our society I feel like we forget it's there. To steal from David Foster Wallace, this is the water we swim in.
culture  gender  sex  sociology  inequalities 
january 2018 by oripsolob
Fandom: A Passion For Soap Operas Kept One Prisoner Out Of Trouble : NPR
Chris Scott spent 13 years in prison for a murder he didn't commit.

Before his time in jail, he led a quiet, domestic life with his two sons and his girlfriend.

Then his life became a nightmare. Scott constantly worried for his safety. He learned to cope in prison, but he knew he had to stay out of trouble, because if his innocence was proved, he wanted to be able to walk free.
prisons  sociology  culture  tv  story 
november 2017 by oripsolob
What Explains U.S. Mass Shootings? International Comparisons Suggest an Answer - The New York Times
The USA has 270 million guns and has had 90 mass shooters from 1966 to 2012. Americans make up about 4.4 percent of the global population but own 42 percent of the world’s guns.

Adjusted for population, only Yemen has a higher rate of mass shootings among countries with more than 10 million people. Yemen has the world’s second-highest rate of gun ownership after the United States.

[C]ountries with high suicide rates tended to have low rates of mass shootings — the opposite of what you would expect if mental health problems correlated with mass shootings.

Americans sometimes see this as an expression of deeper problems with crime, a notion ingrained, in part, by a series of films portraying urban gang violence in the early 1990s. But the United States is not actually more prone to crime than other developed countries.

Any individual can snap or become entranced by a violent ideology. What is different is the likelihood that this will lead to mass murder.

[A]n American is about 300 times more likely to die by gun homicide or accident than a Japanese person.

The Difference Is Culture

The United States is one of only three countries, along with Mexico and Guatemala, that begin with the opposite assumption: that people have an inherent right to own guns.
sociology  design  constitution  Psychology  mythology  culture 
november 2017 by oripsolob
First Evidence That Online Dating Is Changing the Nature of Society - MIT Technology Review
“Our model predicts nearly complete racial integration upon the emergence of online dating, even if the number of partners that individuals meet from newly formed ties is small,” say Ortega and Hergovich.

And there is another surprising effect. The team measure the strength of marriages by measuring the average distance between partners before and after the introduction of online dating. “Our model also predicts that marriages created in a society with online dating tend to be stronger,”
culture  marriage  sociology  Social  Media  race 
october 2017 by oripsolob
We Need to Talk About Digital Blackface in Reaction GIFs | Teen Vogue
After all, our culture frequently associates black people with excessive behaviors, regardless of the behavior at hand. Black women will often be accused of yelling when we haven’t so much as raised our voice. Officer Darren Wilson perceived a teenage Michael Brown as a hulking “demon” and a young black girl who remained still was flipped and dragged across a classroom by deputy Ben Fields. It's an implication that points toward a strange way of thinking: When we do nothing, we’re doing something, and when we do anything, our behavior is considered "extreme." This includes displays of emotion stereotyped as excessive: so happy, so sassy, so ghetto, so loud. In television and film, our dial is on 10 all the time — rarely are black characters afforded subtle traits or feelings. Scholar Sianne Ngai uses the word “animatedness” to describe our cultural propensity see black people as walking hyperbole.
If there’s one thing the Internet thrives on, it’s hyperbole and the overrepresentation of black people in GIFing everyone’s daily crises plays up enduring perceptions and stereotypes about black expression. And when nonblack users flock to these images, they are playacting within those stereotypes in a manner reminiscent of an unsavory American tradition. Reaction GIFs are mostly frivolous and fun. But when black people are the go-to choice for nonblack users to act out their most hyperbolic emotions, do reaction GIFs become “digital blackface”?
culture  sociology  race  inequalities 
august 2017 by oripsolob
On the Media's Bin Laden in Culture
Osama bin Laden has made an appearance over the years in popular culture, from television shows to advertising to conspiracy theories. Brooke looks at how the various depictions of bin Laden represent both our dreams and our nightmares.
culture  9/11 
may 2011 by oripsolob
We've Seen This Movie Before
Stanley Fish on the "Ground Zero Mosque" / Comparisons to Timothy McVeigh
politics  ais  culture  writing  religion 
august 2010 by oripsolob
All Joy and No Fun
Annette Lareau, the sociologist who coined the term “concerted cultivation” to describe the aggressive nurturing of economically advantaged children.
children  culture  happiness  psychology  sociology  ais  gender  women  development  class 
july 2010 by oripsolob
10 Things We Can't Live Without
even in times of economic distress
culture  finance  money  ais 
may 2010 by oripsolob
On the Media's The Protest Psychosis
Schizophrenia has appeared in each edition of the DSM, but its definition has undergone significant change. While once seen as a disease for docile white women, by the 60s and 70s schizophrenia was a diagnosis increasingly used for violent black men. P...
psychology  ais  race  culture 
february 2010 by oripsolob
On the Media's The Art of Diagnosis
This week, the American Psychiatric Association released proposed changes to the Diagnostic and Statistical Manual of Mental Disorders, or DSM. In an update to a story that originally aired in December of last year, Brooke looks at this powerful book a...
psychology  culture 
february 2010 by oripsolob
Voyager Golden Record | Planet Earth
Could be a great starter for a museum project
science  history  music  culture  design  sound  audio  images 
october 2009 by oripsolob
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