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robertogreco : agamben   2

Algo Nuevo Parte 1 (Ahora es cuando) on Vimeo
[Parte II: https://vimeo.com/82035242
Parte III: https://vimeo.com/82140664
Parte IV: https://vimeo.com/82155657 ]

["noticias de algúna parte para todos ciudadanos colectivos"
http://algonuevoblog.tumblr.com/ ]

[See also: http://www.goethe.de/ins/cl/de/sao/kul/mag/zgi/20377516.html (Google translation follows.)

"The staff of the Historical Museum asserts something, I must strongly disagree: That capitalism is everything einverleibe, resistance is futile. I feel that as a lame excuse and guidance to passivity, almost as aesthetic total surrender of all creators and try my interlocutors an era after irony, cynicism and defeatism show - radebrechend, after two weeks of Spanish lessons in Bella Vista, television rages loudly above us and below us the engine noise of the Calle Merced. I speak of Cybersyn, a cybernetic economy project during the Unidad Popular, a kind of early socialist Internet, which should strengthen the base and promote self-governing structures, swarms of Stafford Beers icosahedron as a geometric model for non-hierarchical, describing the curiosity and alertness of the now 98 -year Victor Pey, who fought in the Spanish Civil War alongside the anarchist Buenaventura Durruti against the fascists and with whom I had the good fortune to be able to talk last week about today's spirit of Chilean youth and finally try on the horizon a new form the "international solidarity" imagine. This, however, would no longer be controlled by a single party in the 21st century, but of a scattered community of interests, of Ciudadanos colectivos (Tito Tricot). Carla Miranda agrees with their employees by disbelieving shakes his head, because "it but really no reason is to hope. " I insist that all over the world formulated resistance and nothing will absorb just because somewhere a new product is created. The energy would not escape, is still available, I try to drown out the TV. Evidence they want to see. Whether we want to drink Coke, Fanta or Sprite, we were asked, before eating, before us a cup wheat bun along with a tube of mayonnaise. Here and now, at this eatery we have no choice and I have no evidence.

Last I spoke with the historian César Leyton Robinson, who had Hannah Arendt's totalitarianism-book lying on the desk, on the "Prussianization" Chile in the 19th and 20th century, totalitarian economy at the beginning of the 21st century, as well as forms of colonial appropriation of indigenous knowledge. He painted me a line on, from the first German newcomer in Valdivia, the zoologist Rudolf Philippi, through to today's biologists and seed magnate Erik von Baer. A week later I meet Domingo Oñate, a Mapuche historian in Temuco, I talk about the beginnings of the racist policy of "whitewashing" in the 19th century. The Germans were the only ones who would not be mixed. The colonial distinction between civilization (= light-skinned, decent, honest, progressive) and barbarism (= dark-skinned, lazy, messy, retrograde) was felt to this day. At the exit to the former Colonia Dignidad we drive over. What interests me less the exception, that place of torture and excessive violence today folkloric euphemistically in Villa Bavaria renamed, but rather the general heritage of German immigration. A book, published to coincide with the 150th German colonization in 1998, is a testimony: German orchestras, choirs, schools, careers, long may they live, three times high! Nazism is simply hidden. Revisionism or sense of tradition? Is the exception the rule? Should I pursue the gloomy thesis Agamben, who claims that all "camp" is, today, the gated communities of the rich? And do not already Voltaire has guileless Candide pockets full of diamonds stuffed in order to free themselves from the struggle for existence? - I hear the cynics happy call.

Confidence on the other hand, the us in the Comunidades is placed in the Mapuche in the mountains behind Curarrehue, the songs of their ancestors, which we get to hear the holistic connection to the earth, to Wallmapu , all of which tells a different story. And the seed of wheat is now "only" to fifty percent in the hands of "Semilla Baer". The optimist would say that the chances are 50-50. Here in Araucanía, the land of beautiful lakes and mountains, created the first images that will tell a different story on stage - neither of constantly still haunted the minds millennium still the hegemonic domination of transnational corporations, which on the best ways are to devastate the planet for thousands of years.

Kevin Rittberger, Curarrehue, January 9, 2014" ]
chile  history  2020  scifi  sciencefiction  neoliberalism  2014  2013  future  buenaventuradurruti  cybersyn  unidadpopular  hannaharendt  césarleytonrobinson  rudolfphilippi  domingooñate  mapuche  whitewashing  temuco  valdivia  carlamiranda  capitalism  araucanía  agamben  germany  germans  kevinrittberger  arauco  forestry  collectivism  anarchism  srg 
september 2014 by robertogreco
Draft of a manifesto written in defense of a group of people that did not ask for my defense, using words they would not use and engaging people they ignore. « Lebenskünstler
"While you wring hands over what it all means, we are trying to change the world, build relationships and communities. Are we naive? Possibly. We prefer a world of naive dreamers to cynical observers. Keep your beloved “criticality.” Hold it close to your heart and tell us what you feel. We are friends, not “colleagues” and we choose to embrace humane values and each other. We offer a different vision. Against the professional hegemony of academic intellectualism we offer – trust, love, sentiment, passion, egalitarianism and sincerity…

We are gamblers, believing in the value of risking everything for the sake of our “foolish” dreams and schemes."
randallszott  doing  livign  acting  cynicism  2010  manifestos  art  theory  practice  glvo  lcproject  tcsnmy  intellectualism  humanity  passion  egalitarianism  sincerity  trust  love  sentiment  worldchanging  dreamers  academia  risk  risktaking  amateurism  unschooling  deschooling  understanding  cv  leisure  tinkering  wittgenstein  johndewey  philosophy  isolation  shopclassassoulcraft  authenticity  rigor  Rancière  agamben  brucewilshire  richardshusterman  robertsolomon  booklist  nicolasbourriaud  radicalphilosophy  antonionegri  naïvité  everyday  amateurs  jacquesrancière 
may 2011 by robertogreco

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