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robertogreco : artifacts   23

Sounds of Extinct Birds – Earbirding
"Ever wondered what a Dodo sounded like? Or a Great Auk? Or a Kaua’i ‘O’o?

On a whim, I went looking for sounds of extinct birds on the internet, and I found a lot more than I bargained for — in more ways than one. I managed to turn up some of the rarest, most remarkable, saddest and most haunting recordings I’ve ever heard…and also some of the looniest. I’ll save the loony for last; let’s start with the poignant."
birds  sounds  recordings  anthropocene  artifacts  nature  animals  extinction 
june 2017 by robertogreco
Wasting Time on the Internet? Not Really - The New York Times
"Two years ago, Kenneth Goldsmith, the University of Pennsylvania poet and conceptual artist, taught a creative writing course he called “Wasting Time on the Internet.” Students would do just that, probing the tedium of the internet. But thanks to in-class use of social media, the class also became a creative ferment of improvised dance, trust experiments and inquiries into the modern nature of the self and the crowd.

The constant experimentation changed Mr. Goldsmith into a self-described “radical optimist” about the internet, too. While many of his peers worry about the effects that endless tweets and bad videos have on our minds and souls, he sees a positive new culture being built. The first poet laureate of the Museum of Modern Art, appointed in 2013, he believes we are headed into a creative renaissance, one with unprecedented speed and inclusion.

Meanwhile, the class has evolved into a seminar on collective “time wasting” that Mr. Goldsmith has held in several countries, and it returns to Penn this fall. His new book, named after the course, will be available this month.

Why write this book?

I had cognitive dissonance. Theorists say the internet is making us dumber, but something magical happened when my students wasted time together. They became more creative with each other. They say we’re less social; I think people on the web are being social all the time. They say we’re not reading; I think we’re reading all the time, just online.

I’m an artist, and artists feel things, we distrust these studies. As a poet I wanted to observe, I wanted to feel things.

You compare online experiences with 20th-century philosophies and artistic movements.

The DNA of the web is embedded in 20th-century movements like Surrealism, where artists sought to live in a state like dreaming, or Pop Art, where they leveraged popular culture to make bigger points about society. Postmodernism is about sampling things and remixing them, and that is made real in this digital world.

When I teach my students about the historical preconditions for what they are doing when they waste time together — things like Surrealism or Cubism — the theoretical framework helps them know that the web isn’t a break, it’s a continuity with earlier great thinking.

But if we’re just remixing, are we creating?

When a D.J. brings a laptop full of music samples to a club he doesn’t play an instrument, but we don’t argue that he isn’t doing something creative in mixing those sounds to create his own effect. In the online world the only thing you’re the master of is your collection, your archive, and how you use it, how you remix it. We become digital archivists, collecting and cataloging things. I find it exciting.

What will an educated person be in the future?

We still read great books, and there is a place for great universities. But an educated person in the future will be a curious person who collects better artifacts. The ability to call up and use facts is the new education. How to tap them, how to use them.

If we change as a culture, do we change ourselves?

I’ve got a 10-year-old and 17-year-old. They’re thinking differently from me. They stay connected all the time, and they’re smart, they play baseball, they read, they spend time online. They’re not robots. Basic human qualities haven’t changed. I can find Plato in online life. When I read Samuel Pepys’s diary I see Facebook posts. We just find new ways to express things."
kennethgoldsmith  internet  archives  cv  online  remixing  culture  2016  social  sharing  djs  djing  creativity  creation  curiosity  artifacts  collections  recall  search  samuelpepys  plato  howweread  howwewrite  collecting  cataloging  surrealism  cubism  howwelearn  web 
august 2016 by robertogreco
Alexandra Lange on the problems with the museums experience
"This is Mexico's most visited museum, frequented, on the day I was there, by tourists from many countries – Mexicans, families, old, young, rambunctious, quiet. There was space for them all and there was time for them all. You did not have to read a word (I don't speak Spanish) to feel that you had learned something. All you had to do was walk and look, and the alternation of indoor and outdoor spaces meant that you tired less easily. The oscillation between small and large meant that you had to adjust your eyes more often and look again. It felt like a walk in the park, but it was a museum. And we need more museums that let us relax into knowledge, showing, not telling us everything by audioguide.

In New York, at least, the friction of timed tickets, crowds and lines are now baked in to many big museum experiences: one can rarely expect to be able to just walk in, buy a ticket, see a show. Lines for the Museum of Modern Art-hosted Rain Room this summer stretched past the four-hour mark – and that's a separate line from the one for tickets that forms along 53rd Street.

My experience at the MNA caused me to think back on other museum discussions and visits of the past year, big and small: the Museum of Modern Art, the Los Angeles County Museum of Art, stunts like the Rain Room or James Turrell at the Solomon R. Guggenheim Museum, Donald Judd’s House at 101 Spring Street in SoHo. Art may be more delicate than Aztec heads, but there isn't only one way to show it. Thinking about each of these visits as variations on a theme, I have found what I crave is not more access but less: a discrete, informal, and time-limited chance to look at work in peace. To wander rather than move in lock-step. To walk in the front door, look at art or artifacts for as long as I want, and leave."
museums  museumeducation  education  art  experience  2014  alexandralange  exploration  curating  curation  showing  telling  exposing  exposition  exhibitiondesign  design  exhibits  exhibitions  guides  wandering  time  space  attention  learning  howwelearn  informal  informality  artifacts 
december 2014 by robertogreco
Do Artifacts Have Ethics? | The Frailest Thing
"Years ago, Langdon Winner famously asked, “Do artifacts have politics?” In the article that bears that title, Winner went on to argue that they most certainly do. We might also ask, “Do artifacts have ethics?” I would argue that they do indeed. The question is not whether technology has a moral dimension, the question is whether we recognize it or not. In fact, technology’s moral dimension is inescapable, layered, and multi-faceted.

When we do think about technology’s moral implications, we tend to think about what we do with a given technology. We might call this the “guns don’t kill people, people kill people” approach to the ethics of technology. What matters most about a technology on this view is the use to which a technology is put. This is of course a valid consideration. A hammer may indeed be used to either build a house or bash someones head in. On this view, technology is morally neutral and the only morally relevant question is this: What will I do with this tool?

But is this really the only morally relevant question one could ask? For instance, pursuing the example of the hammer, might I not also ask how having the hammer in hand encourages me to perceive the world around me? Or, what feelings does having a hammer in hand arouse?

Below are a few other questions that we might ask in order to get at the wide-ranging “moral dimension” of our technologies. There are, of course, many others that we could ask, but this is a start.

1. What sort of person will the use of this technology make of me?
2. What habits will the use of this technology instill?
3. How will the use of this technology affect my experience of time?
4. How will the use of this technology affect my experience of place?
5. How will the use of this technology affect how I relate to other people?
6. How will the use of this technology affect how I relate to the world around me?
7. What practices will the use of this technology cultivate?
8. What practices will the use of this technology displace?
9. What will the use of this technology encourage me to notice?
10. What will the use of this technology encourage me to ignore?
11. What was required of other human beings so that I might be able to use this technology?
12. What was required of other creatures so that I might be able to use this technology?
13. What was required of the earth so that I might be able to use this technology?
14. Does the use of this technology bring me joy?
15. Does the use of this technology arouse anxiety?
16. How does this technology empower me? At whose expense?
17. What feelings does the use of this technology generate in me toward others?
18. Can I imagine living without this technology? Why, or why not?
19. How does this technology encourage me to allocate my time?
20. Could the resources used to acquire and use this technology be better deployed?
21. Does this technology automate or outsource labor or responsibilities that are morally essential?
22. What desires does the use of this technology generate?
23. What desires does the use of this technology dissipate?
24. What possibilities for action does this technology present? Is it good that these actions are now possible?
25. What possibilities for action does this technology foreclose? Is it good that these actions are no longer possible?
26. How does the use of this technology shape my vision of a good life?
27. What limits does the use of this technology impose upon me?
28. What limits does my use of this technology impose upon others?
29. What does my use of this technology require of others who would (or must) interact with me?
30. What assumptions about the world does the use of this technology tacitly encourage?
31. What knowledge has the use of this technology disclosed to me about myself?
32. What knowledge has the use of this technology disclosed to me about others? Is it good to have this knowledge?
33. What are the potential harms to myself, others, or the world that might result from my use of this technology?
34. Upon what systems, technical or human, does my use of this technology depend? Are these systems just?
35. Does my use of this technology encourage me to view others as a means to an end?
36. Does using this technology require me to think more or less?
37. What would the world be like if everyone used this technology exactly as I use it?
38. What risks will my use of this technology entail for others? Have they consented?
39. Can the consequences of my use of this technology be undone? Can I live with those consequences?
40. Does my use of this technology make it easier to live as if I had no responsibilities toward my neighbor?
41. Can I be held responsible for the actions which this technology empowers? Would I feel better if I couldn’t?"
artifacts  objects  ethics  technology  2014  morality  via:tealtan  limits  knowledge  responsibility  time  place  experience  habits  behavior  assumptions  michaelsacasas  culture  lmsacasas 
november 2014 by robertogreco
[this is aaronland] interpretation roomba
"Part of the reason these two quotes interest me is that I've been thinking a lot about origin stories and creation myths. I've been thinking about how we recognize and choose the imagery and narratives — the abstractions — that we use to re-tell a story. There's nothing a priori wrong with those choices. We have always privileged certain moments over others as vehicles for conveying the symbolism of an event."

"I've been thinking about history as the space between the moments that come to define an event. History being the by-product of a sequence of events pulling apart from each, over time, leaving not just the peaks a few dominant imagery but the many valleys of interpretation.

When I think of it this way I am always reminded of Scott McCloud's Understanding Comics in which he celebrates "the magic in the gutter". The "gutter" being the space between frames where action is unseen and left to imagination of the reader. These are the things I think of when I consider something like the 9/11 Memorial and the construction of a narrative around the event it commemorates.

Not much is left to abstraction and so it feels as though the memorial itself acts as a vacuum against interpretation, at all. It is a kind of "Interpretation-Roomba" that moves through your experience of the venue sucking up any space in which you might be able to consider the event outside of the master narrative."

"After the panel some of us went out for drinks and for people of a certain it was difficult not to fall prey to moments sounding exactly like our parents and saying things like: The kids today, they don't know what it was like back in the day when all we had were bulletin board systems... I mention this for a couple reasons.

The first is to ask the question: Is a slow network akin to no network at all? It is hard to imagine going back to the dial-up speeds of the 1990's Internet and I expect it would be a shock to someone who's never experienced them but I think we would all do well to keep Staehle's comments about the time to broadcast and the time to relay in mind.

The second is that as we were all sitting around the table waxing nostalgic about 28.8 Kbps modems I remember thinking: Actually, when I first discovered the web I wanted the next generation to be able to take this for granted. I wanted the "kids" to live in a world where the Internet was just part of the fabric of life, where it didn't need to be a philosophical moment everytime you got online.

The good news is that this has, by and large, happened. The bad news is we've forgotten why it was important in the first place and if it feels like the Network is governed by, and increasingly defined, by a kind of grim meathook fatalism I think maybe that's why.

Somewhere in all the excitement of the last 20 years we forgot, or at least neglected, the creation myth and the foundational story behind the Network and in doing so we have left open a kind of narrative vacuum. We have left the space to say why the Network exists at all to those who would see it shaped in ways that are perhaps at odds with the very reasons that made it special in the first place."

"A question I've been asking myself as I've been thinking about this talk is: Does a littlenet simply transit data or does it terminate that data? Is a littlenet specific to a place? Are littlenets defined by the effort is takes to get there? That seems a bit weird, almost antithetical to the idea of the Network, right?

Maybe not though or maybe it's less about littlenets acting like destinations or encouraging a particular set of rituals but instead simply taking advantage of the properties the Network offers to provide bespoke services. For example, what if bars ran captive portal networks that you couldn't get out of, like Dan Phiffer's, but all they did was offer access to a dictionary?

That might seem like an absurb example at first but let it sink in for a minute or two and if you're like me you'll find yourself thinking that would be kind of awesome. A dictionary in a bar is a polite of saying We're here to foster the conversation on your own terms rather than dictate it on ours.

A dictionary in a bar would be a "service" in the, well, service of the thing that bars don't need any help with: conversation, socializing, play. People aren't going to stop frequenting bars that they don't have dictionaries in them, but a bar with a dictionary in it is that much better.

If a littlenet does not terminate then does it or should it engage in traffic shaping? What separates littlenet from a fake cell phone towers? What about deep packet inspection (DPI) ? What about goatse? If a littlenet does not drink the common carrier Kool-Aid is it still a Network or just gated-community for like minded participants?

None of these problems go away just because a network is little and, in fact, their little-ness and the potential ubiquity of littlenets only exascerbates the problem. It casts the questions around an infrastructure of trust as much as an infrastructure of reach in to relief.

We have historically relied on the scarcity and the difficulty of access to the tools that can manipulate the Network at, well, the network layer as a way to manage those questions of trust. Ultimately, littlenets force those larger issues of how we organize (and by definition how we limit) ourselves as a community to the fore. It speaks to the question of public institutions and their mandates. It speaks to the question of philosophy trumping engineering.

It speaks to the question of how we articulate an idea of the Network and why we believe it is important and what we do to preserve those qualities."

"It goes like this: If we liken the network to weather what does it mean to think of its climate as too hostile for any one person to survive in isolation? What would that mean, really? I have no idea and I recognize that this is one line of argument in support of a benevolent all-seeing surveillance state but perhaps there are parallels to be found in the way that cold-weather countries organize themselves relative to the reality of winter. Regardless of your political stripes in those countries there is common cause in not letting people face those months alone to die of exposure.

I really don't know how or whether this translates to the Network in part because it's not clear to me whether the problem is not having access to the Network, not having unfettered access to the Network (think of those Facebook-subsidized and Facebook-only data plans for mobile phones) or that the Network itself, left unchecked, is in fact a pit of vipers.

Should the state suspend reality in the service of a mandate for the Network the way that they sometimes do for universal health care or, if you live in the US, the highway system? Is that just what we now call network neutrality or should we do more to temper the consequences of assuming the Network is inherently hostile? To activiely foster a more communitarian sensibilities and safeguards?

You're not supposed to say this out loud, particularly in light of events like the Snowden revelations, but the reality is that societies announce that 2+2=5 because "reasons" all the time."

"My issue is that we have spent a good deal of the last 500 years (give or take) trying to make visibility a legitimate concern. We have spent a lot of time and lot of effort arguing that there is a space for voices outside the dominant culture and to now choose to retract in to invisibility, as a tactic, seems counter-productive at best and fitting the needs of people who were never really down the project at worst.

The only reason many of know each other is because we were willing, because we desired, to stick our head above the parapet and say "I am here". Acting in public remains complicated and is still decidedly unfair for many but if the creation myth of visibility is one of malice-by-default then we might have a bigger problem on our hands."

"The problem I have with littlenets is that I want to live in a world with a "biggernet" that doesn't make me sad or suspect or hate everyone around me. The concern I have with littlenets is that they offer a rhetorical bluff from which to avoid the larger social questions that a networked world lay bare. And that in avoiding those questions we orphan the reasons (the creation myths) why the Network seemed novel and important in the first place.

There's a meme which has bubbling up more and more often these days, advanced by people like Ingrid and others, that perhaps libraries should operate as internet service providers. That the mandate of a publicly-minded institution like a library is best suited to a particular articulation of the Network as a possibility space.

Libraries lend books on the principle that access to information is value in and of itself not because they know what people will do with that knowledge. Libraries have also been some of the earliest adopters of littlenets in the service of that same principle in the form of electronic distribution hubs. I bet some of those littlenets even have dictionaries on them.

So, despite my reservations and in the interests of defaulting to action maybe we should all endeavour to run our own read-only littlenets of stuff we think is worth preserving and sharing. If the politics and the motives surrounding the Network are going to get all pear-shaped in the years to come then maybe littlenets are our own samizdat and the means to save what came before and to say as much to ourselves as to others: This is how it should be."
aaronstraupcope  2014  history  storytelling  time  memory  scottmccloud  abstraction  gaps  memorial  objects  artifacts  shareholdervalue  motive  confidence  internet  web  purpose  networks  littlenets  meshnetworks  community  communities  visibility  invisibility  legibility  illegibility  samizdat  realpolitik  access  information  ingridburrington  libraries  sharing  online  commons 
october 2014 by robertogreco
"Silent scribes record your debt. Nothing passes from hand to hand except the goods you receive, or the services you hire. All of the information necessary for the settlement of your debt is recorded at the same time as the transaction, along with notations about your identity, your past transactions, your social status. Multiple accounting devices exist. Ledgers circulate freely and are convertible, negotiable, can be signed over to others in exchange for other goods and services. There is no coin, no paper money, but rather an infinite chain of receipts in a variety of material formats.

This describes not the future, but the past: the ancient world before the rise of coinage, when money was a unit of account, not a tangible object, and clay tokens, pebbles, string and cuneiform tablets recorded debits and credits.

Instead of coins or paper circulating in exchange as tokens or representations of value, that first era of cashlessness captured in centralized records the transactional information of a multitude of participants and formed the basis for entire systems of exchange. How might we begin to understand the coming era, not as the end of cash so much as the return of cashlessness? How might this attention to the longue durée of transactions reframe our understanding of payments’ materialization? And how might a historically and ethnographically nuanced understanding of payments in practice focus our attention on the material forms of debt and transactional data past, present, and future?

TRANSACTIONS: A Payments Archive aims to open a conversation among curators, academics, payments industry professionals, numismatists, collectors and others about the great human transactional archive. In the process, we seek to expand that archive, to allow more things into it, to question its boundaries, and to reflect on the immaterial and material, ephemeral and durable, worthless and valuable qualities of those things.

Museums have long been repositories for the stuff of money: metal tokens, paper notes, shells, bars, plastic cards, a variety of tangible media of exchange, payment, and value storage. How might we reconstitute a material history of money, debt, payments, and transactional records across the institutional contexts and collections architectures that often leave these artifacts scattered and disconnected? And what of non-physical forms of money, from ancient accounting to contemporary cashlessness? What of the ephemera of transactions, the ledgers and receipts that were themselves frequently transformed into instruments and indexes of credit and tokens of value?

Shifts in the form of money and payment pose a challenge to curation, but also re-open the old question of the nature of money itself. There is also an urgency to this project: Artifacts from the early days of electronic transactions are in landfills, not museums. The preservation and curation of computers and data storage devices is still nascent. That of, say, the paper warning bulletins issued by the early card networks, or the records flowing through the Automated Clearing House—not to mention the diversity and abundance of records-keeping tools and technologies by everyday people around the world—is nonexistent.

TRANSACTIONS aims to provoke conversation by juxtaposing artifacts from across the history of payments and to raise awareness of the history and future of money, payment and transactional records and data. "
artifacts  money  exchange  transactions  anthropology  currency  payment  archives  tokens  objects  history 
march 2014 by robertogreco
"NASA is offering Space Program 'Artifacts' and 'Special Items' for use or display in your science, technology, engineering and mathematics (STEM) themed program. Learn more about each of these two programs below and click on the respective icon to see what is available and make a request."
via:vruba  science  nasa  schools  classideas  schoolideas  free  space  artifacts 
february 2014 by robertogreco
@HistoryInPics, @HistoricalPics, @History_Pics: Why the wildly popular Twitter accounts are bad for history.
["“I know what this is!” vs “I wonder what this is about?” - @rebeccaonion on shallow history vs historical discovery."

"We need more things in this world that make us end our sentences in question marks instead of exclamation points." ]

"These caveats aside, Werner’s cry—“These accounts piss me off because they undermine an enterprise I value”—resonates deeply with me. Lack of attribution for the artists who took the photos these accounts use is only the beginning of the problem. By failing to provide context, offering a repetitive and restricted view of what “history” is, and never linking to the many real historical resources available on the Web, these accounts strip history of the truly fun parts: curiosity, detective work, and discovery.

"Attribution, meanwhile, isn’t just about giving credit to a creator. A historical document was produced by somebody, at some time, under certain conditions. To historians these details, and the questions they provoke, are what give historical documents dimension. As John Overholt, the curator of early modern books and manuscripts at Harvard’s Houghton Library (and an avid Twitterer and Tumblrer), said to me via email:
Every image is also an artifact—it has a creator, a context, and, in the era of film photography at least, a physical original that sits in a repository somewhere. Divorced from all that metadata, a stream of historical images is always going to be a shallow experience.

By not linking to sources or context, history pic accounts create an impression of history as a glossy, impervious façade."

"When she posted her rant on the history-pics phenomenon, the Folger’s Sarah Werner received pushback on Twitter, and was accused of being “against fun.” But a critique of this mode of history-on-Twitter is actually the opposite of elitist schoolmarmery. By posting the same types of photographs over and over and omitting context and links, these accounts are robbing readers of the joy of the historical rabbit hole—and they’re taking a dim, condescending view of the public’s appetite for complexity and breadth of interest.

In my capacity as blogger for the Vault, I spend a lot of time in (free!) digital archives, on the blogs of libraries and museums, and on sites produced by historians working inside and outside of the academy. A delirious pleasure of historical inquiry, on- and offline, lies in the twists and turns: You think you’re writing about children’s encyclopedias from the 1920s, and at the end of the day you’re researching the primatologist Robert Yerkes. This joy is easier than ever for anyone to experience, given the ever-growing body of linked information and original documents available on the Web.

I’m under no illusion that every blog reader follows the links I include to the archives where I find documents, or that every Twitter follower clicks on the links I put in @SlateVault tweets. But if they do, and they land in a digital archive or on a blog, they might see a slider pointing to related documents, a right rail with links to intriguing past posts, or an appealing subject heading. Or, they might decide to plug some of the information they find into Google Books, and see whether anything fun surfaces.

My hope is that I’m providing a starting point, not an end point, with each post. I never know for sure if what sparks my own curiosity will kindle a similar fire with readers, but if it does, I want readers to be able to pursue the subject beyond the confines of my short posts and tweets. The history-pics accounts give no impression of even knowing this web of legitimate, varied historical content exists. Given their huge follower counts, this is a missed opportunity—for their readers, and for the historians and archivists who would thrill to larger audiences for their work."
2014  history  curiosity  rebeccaonion  sarahwerner  @HistoryInPics  @HistoricalPics  @History_Pics  johnoverholt  questioning  askingquestions  attribution  context  mattnovak  truth  twitter  alexismadrigal  discovery  learning  complexity  artifacts  bestpractices  tumblr  research  howweshare  internet  web  online  questionasking 
february 2014 by robertogreco
Exhibitions > Curiosity: Art and the Pleasures of Knowing | Turner Contemporary
"Enter a world of wonder, fascination and inquiry. Experience the spectacular and the bizarre, the startling and mysterious, contemporary art alongside historical artefacts, as the gallery becomes a cabinet of curiosities.

‘Like the cabinet of curiosities of the 17th century, which mixed science and art, ancient
and modern, reality and fiction, this exhibition refuses to choose between knowledge
and pleasure. It juxtaposes historical periods and categories of objects to produce an eccentric map of curiosity in its many senses’ says Curator Brian Dillon.

See the absurdly over stuffed Horniman Museum walrus, which has travelled to the seaside having left its current home for the first time since the 1890s, sit proudly in our North gallery. Works by contemporary artists including Katie Paterson, Pablo Bronstein, Tacita Dean and Gerard Byrne expose past and present fascinations such as astronomy, animals, maps and humankind’s obsession with collecting, blurring the boundaries of art, science and fantasy.

Historical artefacts abound with intricate pen and ink studies by Leonardo da Vinci;  Albrecht Dürer’s celebrated Rhinoceros woodcut (1515); beautiful bird studies by the gallery’s namesake JMW Turner; late 19th century models of aquatic creatures by German glassmakers Leopold and Rudolph Blaschka; the mineral collection of Roger Caillois from the Natural History Museum in Paris, the diarist and botanist John Evelyn’s cabinet, ivory anatomical models from the 17th and 18th centuries, Robert Hooke’s Micrographia with its startingly detailed illustration of a flea, and a penguin collected from one of Ernest Shackleton’s Antarctic expeditions from our neighbour the Powell-Cotton Museum in Birchington-on-Sea."
exhibitions  turnercontemporary  2013  cabinetofcuriosities  wunderkammer  museums  ncmideas  artifacts  animals  naturalhistory  wonder  inquiry  science  art  fantasy  collections  briandillon 
june 2013 by robertogreco
Michael Shanks: Archaeologies of the contemporary past
"The origin of many of the ideas here can be tracked back to Reconstructing Archaeology written with Chris Tilley, particularly through my book Experiencing the Past - where I sketched the elements of a contemporary archaeolgical sensibility - see now The Archaeological Imagination - a new work revisiting these matters."

"Embodiment and archaeologies of the ineffable: photographs and archaeological objects can introduce the heterogeneous and ineffable into discourse, that richness and detail in every photograph and artefact which lies outside the categories and schemes of discourse. I use the term embodiment to introduce bodily sensitivity as a means of suspending our conventional categorisations and a means of achieving more textured understanding of social realities. Photographs and artefacts can help us attend to materiality by saying "look at what has been omitted", rather than "look, believe this text". An imperative here is to keep open things which are passed over in an instant. Archaeological source materials are, after all, of a material world with a distinctive temporality. The challenge is to work with this.

To end then I extend an invitation to conceive of the dialectical text and image as tangent to the past - a vector (from the present) touching the past at the point of sense and then moving off to explore its own course, partaking of actuality, the temporality of memory. Such texts are part of a method which lends contexts of all sorts to images, words and artifacts. Good archaeology is such a humanistic discipline which is dialectical because it denies the dualisms of past and present, objective and subjective, real and fictive, with all their pernicious variations. We may work instead upon the continuities which run through our encounters with the shattered remains of the dead."
christilley  michaelshanks  archaeology  photography  documentation  anthropology  past  present  words  artifacts  memory  time  humanism  humanities  dialectic  dialog  sensitivity  discourse  temporality  via:selinjessa  dialogue  vectors 
march 2013 by robertogreco

Located in what was once a freight elevator in the back alley of a former Broadway paper warehouse between Franklin & White streets, sits the Museum, boasting artifacts, objects and curiosities from assorted collections around the world.

Fully equipped with ornate molding, cascading velvet lined shelves and recessed lighting, the space intends to show respect for the everyday, and displays the often overlooked beauty of real life. There is always beauty and magic in the plebeian.

The context of an object can give it its value. Each item on display is accompanied by the story of its origin and how it ended up in the Museum…"

[Update 1 Dec 2012: Photo here ]

[Update 2 Aug 2013: Two more articles:
and a link to my Tumblr posts: ]

[Update 15 Nov 2016: more articles:

Wikipedia says:
"Mmuseumm is a modern natural history museum located in lower Manhattan in New York City, dedicated to its signature curatorial style of "Object Journalism.[1]" The first two locations are on Cortlandt Alley between Franklin Street and White Street, sometimes known as Mmuseumm Alley.[2] Mmuseumm is dedicated to the curation and exhibition of contemporary artifacts[3] to illustrate the modern world. Mmuseumm's first wing, Mmuseumm 1, opened in 2012 in a former elevator shaft. The second wing, Mmuseumm 2, opened in 2015 three doors down." ]
design  art  tovisit  curiosities  plebian  artifacts  objects  everyday  museum  museums  nyc  collections  mmuseumm  small  tiny 
november 2012 by robertogreco
"A multidisciplinary group of thinkers, makers and near future speculators will spend three days in Detroit to “do” science fiction: tangle up in fact and fiction and engage in curious crosstalk about the things that could be. The goal, then, is to Design Fiction and turn talk into deliberate actions and artifacts; to swerve the present by telling the story of a near future we imagine can be possible.

What we aim to create — to spur conversations about the things that will matter in the near future — is a near future product catalog. For example, a SkyMall, or Sears Wish Book or McMaster-Carr catalog for the near future. Think of it as a near future science fiction sourcebook of products. It’s a collection of stuff , as if that collection of stuff existed as routinely as Sasquatch garden statuettes, inflatable neck pillows, combination USB thumb drive nail clipper laser pointers, battery-powered screwdrivers, allen wrench sets and flat tire repair kits…"
production  conversation  artifactsfromthefuture  artifacts  storytelling  detroit  catalogs  skymall  nearfuture  sciencefiction  crossdisciplinary  multidisciplinarythinking  multidisciplinary  interdisciplinarity  aaronstraupcope  cezannecharles  chriswoebken  johnmarshall  jamesbridle  emmetbyrne  christiansvkolding  karldaubman  marcgreuther  tombray  mokapantages  nickfoster  raphaelgrignani  marcusbleecker  nicolasnova  julianbleecker  brucesterling  designfiction  nearfuturelaboratory 
october 2012 by robertogreco
Webstock '12: Erin Kissane - Little Big Systems on Vimeo
"It's really easy to understand the lure of small, artisanal projects that we can polish to a satin finish: they offer a sense of craftsmanship, a human scale for our work, and the chance to get something really *right*. But larger projects and bigger systems can often feel soulless and unsatisfying, even when we're excited by the causes and ideas behind them. So is there a way to work on an ambitious scale without losing the purpose and handcraftedness that makes more intimate gigs so much fun? (Hint: yes.)

Via the craft of content strategy and its intertwinglements with design and code, this talk follows the connections between making small-scale, handcrafted artifacts and designing big, juicy systems (editorial and otherwise) that encourage both liveliness and excellence."
publishing  apprenticeships  masters  craftsman'stime  time  slow  small  scale  handcrafted  artifacts  systems  systemsthinking  apatternlanguage  christopheralexander  design  contentstrategy  content  2012  webstock  webstock12  erinkissane  humanscale  craft  craftsmanship 
march 2012 by robertogreco
Land Carvings Attest to Amazon’s Lost World -
"The deforestation that has stripped the Amazon since the 1970s has also exposed a long-hidden secret lurking underneath thick rain forest: flawlessly designed geometric shapes spanning hundreds of yards in diameter…

Instead of being pristine forests, barely inhabited by people, parts of the Amazon may have been home for centuries to large populations numbering well into the thousands and living in dozens of towns connected by road networks, explains the American writer Charles C. Mann. In fact, according to Mr. Mann, the British explorer Percy Fawcett vanished on his 1925 quest to find the lost “City of Z” in the Xingu, one area with such urban settlements."
charlesmann  artifacts  geoglyphs  2012  ancientcivilization  amazon  brasil  brazil 
january 2012 by robertogreco
Future Perfect » The 3 Audiences
"There are 3 audiences to every presentation: the people in the room; the people tuning in online in real or close to real time; and history. The presenter needs to consider all three.

‘History’ is increasingly the digital memory of event – it starts with the conversations leading up to, during and after the event – it’s the photos posted online, the retweeted quotes, the barbs, the likes, the references, the downloads. The presenter can’t control history but she can nudge it in the right direction.

For any given presentation what artifacts do you leave behind? Where are they linked from? How can they be repurposed, reused? And what is the thread that links them back to you and what you’ve done?

Who is the gatekeeper of your history?

What is their motivation both now and in the future?"

[Related: AND ]
presentations  janchipchase  history  events  generativeevents  backchannel  reuse  ideas  momentum  artifacts  conversation  audience  trends  live  digitalmemory  digitalhistory  digitalartifacts  generativewebevent  media  memory  sharing  generativewebevents 
november 2010 by robertogreco
The Technium: Collections of the Material Subconscious
"if you are going to collect something that you want to be significant in future, collect things that everyone ignores now. Stuff that is too insignificant to save, that no one in their right mind would save. These "subconcious" things are ones that will be most valuable in future. Not Star Wars action figures, but fruit stickers. Not Barbie doll outfits but lids of take-out beverages. Not mint condition Chevy cars, but bread bag ties. Because they are not trying to be anything other than what they are - any beauty they contain is functional - they also transmit subtexts of their time. The "meaning" of the placement of the ridges & holes in take-out beverage lids reveal all kinds of things about how & where these beverages are being sold & consumed. The designs will tell folks in the future far more about our lives today than tiny models of Darth Vader.

& if history is any guide, we'll find their functional beauty far more everlasting than the fashions of more conscious designs."
kevinkelly  fuure  history  artifacts  fruit  fruitstickers  mundane  beauty  function  form  design  longevity  lasting  meaning  memory  suptext  time  archaeology 
april 2010 by robertogreco
Future Archaeologies - we make money not art
"Armin Linke's Future Archaeologies photographs explore how some contemporary places and building structures can be regarded as 'archaeologies of the future', modern artefacts subject to slow-fading decay. This snapshot of a progress that never took the road it was supposed to follow triggers the question: 'How long will it be before our own idea of modernity gets stranded in a dead end?'"
wmmna  future  archaeology  futurearchaeologies  art  design  artifacts  decay  progress 
february 2010 by robertogreco
Recent Departures
"Recent Departures is a collection of artifacts from the Project G-581 disaster. The objects on display are pieces to a puzzle. Along with the objects are expert’s opinions and observations of where the pieces fit. " [see also: AND]
recentdepartures  puzzles  installation  bmd  arg  glvo  art  design  artifacts  objects  books  tcsnmy 
january 2010 by robertogreco
The Toaster Project
""Left to his own devices he couldn’t build a toaster. He could just about make a sandwich and that was it." Mostly Harmless, Douglas Adams, 1992" ... "I'm Thomas Thwaites and I'm trying to build a toaster, from scratch - beginning by mining the raw materials and ending with a product that Argos sells for only £3.99. A toaster. After some research I have determined that I will need the following materials to make a toaster. Copper, to make the pins of the electric plug, the cord, and internal wires. Iron to make the steel grilling apparatus, and the spring to pop up the toast. Nickel to make the heating element. Mica (a mineral a bit like slate) around which the heating element is wound, and of course plastic for the plug and cord insulation, and for the all important sleek looking casing. The first four of these materials are dug out of the ground, and plastic is derived from oil, which is generally sucked up through a hole."
design  technology  art  culture  economics  humor  diy  hardware  capitalism  manufacturing  consumption  toaster  appliances  industry  artifacts  crafts  toasters 
june 2009 by robertogreco
Out-of-place artifact - Wikipedia, the free encyclopedia
"OOPArt is a term coined by American zoologist Ivan T. Sanderson for a historical, archaeological or palaeontological object found in a very unusual or seemingly impossible location. The term covers a wide variety of objects, ranging from material studied
artifacts  curiosity  fiction  history  mystery  society  archaeology  paleontology  words  glvo  definitions  antarctica  antarctic 
june 2008 by robertogreco - papernet
"If we imagine human language and computers as two equal and opposing forms of magic — never able to fully understand one another — then papernet can be seen as a bridge, and the papernet as the API, between the two"
paper  web  tangible  maps  mapping  digital  human  online  internet  things  artifacts  touch  papernet 
february 2008 by robertogreco

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