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robertogreco : capacity   5

Anab Jain on Twitter: "How might we extend our capacities, becoming more-than-human? Provocative @alxndrt contribution for #howwillwework"
"How might we extend our capacities, becoming more-than-human? Provocative @alxndrt contribution for #howwillwework"

[photo of this text:

"When it comes to judging the capacities of humans and nonhumans, we are drawn to two modes of existence. In one mode, we are compelled to see capability as residing within an actor, as an intrinsic quality of their being. A favourite determinant is the brain-weight to body-weight ratio; another is genetic predisposition. We have devised all manner of tests to isolate human and nonhuman capacities: IQ tests, rats mazes and Turing tests among them. Naturally, humans come out on top using most counts.

In the second mode, we observe actors excel in their achievements. We allow ourselves to be surprised and delighted by exhibitions of capacity that exceed our expectations (and that contravene the first mode in so many ways). To find evidence of this mode, one need only turn to that vast repository of record and observation, YouTube, and witness the viewing numbers for titles like “species [x] and species [y] playing together“, “species [x] and species [y] unlikely friends”, and so on. As these titles suggest, capability is often recognised here as accomplished with others—with other objects, other actors, other critters.

Speculating on human capacities—on what humans might be capable of and how they might work in the future—I find myself asking, as the animal studies scholar Vinciane Despret does, which of these modes is ‘more interesting’ and which ‘makes more interesting’. Which of these modes invites us to speculate on new tabulations of actors of all kinds, of actors becoming-with each other, of becoming other—than-humanly-capable‘ of becoming more capable?

I am taken by the mode that views capability as collectively achieved and that invites those conditions that enlarge capacities through on-going interminglings.

The future of work, through this mode, will be dictated not by the limits of being human, but by how we might best attune ourselves with others, how we might become more capable together.

Alex Taylor. Researcher: Soda-Digital Systems"]
work  future  furtures  anabjain  multispecies  vincianedespret  speculativefutures  humans  animals  capacity  iq  interminglings  interconnectedness  interdependence  collaboration  becomingwith  morethanhuman  alextaylor  superflux  interconnected  interconnectivity 
june 2017 by robertogreco
Pretty Ramp Machine — Weird Future — Medium
"Unlike its siblings, which must rotate or be used as an active tool to perform work, the plane lies still. It barely seems like a machine at all. “I’ve been calling it a ‘sleeping machine’ for that reason,” says Hendren, who focuses her work on disability studies. It’s “a static object, deceptive in its simple geometry.”

Hendren calls herself a public amateur. Her research and practice, documented on her website, is a riot of associations that cross the lines between high-end design, architecture, medical theory, prosthetics, and cybernetics. Spend some time with Hendren and you’ll find yourself in a conversation that veers wildly between fashionable hearing aids, Braille tattoos, the design of space suits, the relation of curb cuts to gentrification, and the origins of the smooth curves of the Eames Chair in the lacquered wooden leg splint that Charles and Ray designed for the US Navy.

Her own projects tend toward the informal and the temporary. She seeks out what she calls the margins of design: work that’s happening away from the spotlight of the mainstream tech and design press, “either because they’re made of low-cost materials, or in informally organized settings, or because they happen in the context of, say, special education.” Her low-tech approach allows her to intervene and launch discussions in graphic design, architecture, and prosthetics.

“All of these fields are professionalized for good reasons — standardization of practice and form,” she says. “But you can easily get some calcification around the ‘proper channels’ for the way things are done.”

“Defining what counts as health, as normative experience, as quality of life — these are easily as much cultural questions as they are about statistics and data,” she says. “I want the latitude, as an amateur, to also ask those questions in public, to engage with specialties as much as possible as an outsider.”

"She explains that in disability studies, there is a growing distinction between the medical model of disability and the social model. In the medical model, people with atypical bodies are seen as being impaired. In the social model, the problem isn’t with the bodies, but with the environment that was built around them.

After all, the environment we live in didn’t just leap out of the ground from whole cloth. Cities were designed and then built a certain way; they could have been built differently. In the social model, “people are disabled, but by the built environment, schools, transportation, economic structures having evolved to offer only the rather narrow goods that a late capitalist culture presumes,” says Hendren. “So we nurture some bodies, and we tolerate others.” If stairs were 5' tall, just about everyone on earth would be disabled."

"In the social model, disability is a matter of circumstances rather than a fundamental diagnosis about any particular body. It’s a state that we pass into and out of depending on what’s going on with us and the environment we’re in. If you are in possession of a relatively typical body and have found yourself blocked by a door because your arms were full, you’ll have a sense of what it means to be temporarily disabled.

If, laden by packages, you’ve ever hip-checked one of those buttons adorned by a wheelchair logo, you’ll have a sense of the degree to which the environment plays a role in enabling or disabling you. The automatic door is not an accommodation for special cases but a useful feature for everyone."

“What I want is much more energy and imagination given to questions of access and use — not tiresome and medicalized ‘accommodations,’ but edited cities where alternate bodies are assumed to be part of the landscape, and where the use of structures and tools might be less scripted,” she says.

Hendren reads a passage from Susan Wendell’s The Rejected Body.
Not only do physically disabled people have experiences which are not available to the able-bodied, they are in a better position to transcend cultural mythologies about the body, because they cannot do things the able-bodied feel they must do in order to be happy, “normal,” and sane…
If disabled people were truly heard, an explosion of knowledge of the human body and psyche would take place.

“I would take out ‘physically’ from the first sentence and add cognition/development to this idea as well,” Hendren says.

In the medical model of disability, this attitude is almost impossible to understand and feels pretty patronizing. After all, aren’t people with disabilities missing out? In the medical model, resistance in the deaf community to cochlear implants seems incomprehensible.

The point, says Hendren, is that we all get the same number of hours per day. “It’s as simple as: some experiences you’re having, and some you’re not,” she says. “You are not having rather more or rather less, unless you arrange your metrics in a lazy way.”

Hendren thinks designers and architects can do better. “It’s possible to have a very ‘correct’ idea about accommodations, provisions for schooling and such, and still presume a medical model,” says Hendren. “You can carry around the notion that a democratic society is one in which everyone thrives — regardless of productivity, regardless of capacity — and want to provide for those ‘needs.’”

“But it’s a much more radical notion to start to think about the ways structures have been un-imagined or preemptively imagined without much variation in body or mind. What would it mean to really profoundly undo our sense of which bodies count?”
sarahendren  timmaly  disability  disabilities  design  amateurs  amateurism  professionals  professionalization  imagination  access  cities  health  society  education  art  democracy  architecture  ada  capacity  productivity  davidedgerton  chrisdowney  bodies  diversity  assistivetechnology  susanwendell  galileo  ramps  inclinedplanes  standardization  brianglenny  blind  blindness  urban  urbandesign  urbanism  body 
december 2013 by robertogreco
Twitter and the Dunbar Number - Rob's posterous
"As a reminder - Here are the Lego Blocks of the science of human groups. From these precise grouping you build the best performing organizations.

As with Lego, there is nothing random about how best to organize human beings. All well functioning organizations use these groups and they avoid the "Dip" - you will see the "Dip" below.

8 The Circle of Intimacy (The section): where you intuitively communicate as a great sports team will - 15 the dangerous nowhere group that you must either go back to 8 or rush to 34 from - 34 the ideal compound group (The platoon) - 89 the ideal large team - 144 The maximum unit where all can know each other to use trust rather than rules."
twitter  robertpatterson  communities  organizations  socialmedia  groupsize  dunbar  community  psychology  learning  knowledge  business  capacity  sociology  social  hr  leadership  administration  management  tcsnmy  lcproject  classsize  dunbarnumber 
october 2010 by robertogreco
Car Capacity Is Not Sacred | PubliCola - Seattle's News Elixir [via:]
"The crucial point is that car infrastructure not only encourages driving, it also sabotages mobility by any other means. It’s a vicious cycle: roads beget sprawl begets car dependence begets roads, and so on. And the result is an ever-expanding built environment in which walking, biking, and transit are not viable options.

The only way to break the vicious cycle is to invest our limited transportation dollars in infrastructure that will help make walking, biking, and transit more attractive than driving. And here’s where we need to start being honest with ourselves: If we are serious about creating a city in which significant numbers of trips are made by modes other than cars, then we will have to accept that driving will become less convenient than it is today."
cars  bikes  pedestrians  walking  biking  transit  transportation  energy  cities  policy  money  infrastructure  capacity  seattle  pugetsound  washingtonstate  convenience  change  cardependence  carcapacity 
september 2010 by robertogreco
Abby Sunderland: Is she an adult or is she a child? | Education Innovating
"Robert Epstein has developed a test of adultness...found many young people demonstrate more adult attributes than those 2-3 times their age...argues whole notion of ‘adolescence’ is out of touch w/ human nature, & instead an over-restrictive institution created by convergence of labor laws, compulsory schooling, & risk-avoidance culture. We forget how many extraordinary people—Bach, Michelangelo, Napoleon, Franklin, etc—began doing extraordinary things long before they were “adults.” In our world today this spirit still shows itself: Teenagers are the adults in many families...start professional sports & fight in wars. & often they do it well. We could be getting a lot more from our young people, if we only treated them as adults. The capacity of young people to do great things is a major source of potential growth for this country’s education system. To what extent does traditional school restrict, delay, or squander their capacity & motivation to achieve?"
robertepstein  tcsnmy  adults  adultness  children  teens  youth  society  risk  risktaking  riskaversion  compulsory  education  laborlaws  michelangelo  benjaminfranklin  do  unschooling  deschooling  glvo  trust  responsibility  capacity  motivation  napoleon 
june 2010 by robertogreco

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