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robertogreco : choreography   7

Ranu Mukherjee
[via: https://deyoung.famsf.org/exhibitions/ranu-mukherjee-bright-stage ]

[see also:
https://www.instagram.com/ranumukherjee/
https://www.instagram.com/p/BkQWt-SlCnE/
https://www.instagram.com/p/Bkx2wXDln4h/
https://www.instagram.com/p/BlJdETEFHMK/ ]

"“There is cultural time and there is material time. The body connects to both.” from notes on Shadowtime, Ranu Mukherjee 2016-17

Ranu Mukherjee creates video installations, bodies of drawing and painting and collaborative projects that have to date included choreography, pirate radio, procession, exhibition and book making. She works with images as time based phenomena that unfold in the traffic between visionary and mediated perception. In a process of making and unmaking, she uses fragments and layers to pry open a space between performance and representation, and to encourage active ways of seeing and being present.

Mukherjee's work is driven by her mixed heritage, dreams of global citizenship and uncanny sensations and events related to climate shift. In making it she places importance on destabilizing established origin stories, holding space for the unknown, negotiating continuous change, celebrating resilience and connecting with residual forms of animism as a means of imagining alternate futures. Her works embody the experience of colliding time frames marked in cultural, ecological and technological terms and the ongoing construction of culture through the forces of creolization, migration, ecology, speculative fiction and desire.

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awkwardness and beauty. engaging the visceral through a hybrid and visibly crafted aesthetic

color. the space of color, the life of color, the non white-ness of color. Michael Taussig’s What Color is the Sacred? color as an actor, context or stage. color as an animate force and an embodiment of time

creolization. inventing visual forms of Creole, encouraging broad recognition of the complex legacies making up the urban environment. elements sometimes flow together smoothly, and at others are jammed together awkwardly. this is the construction of culture. the making of work that is at least bi-lingual. migration is the origin story

excess. paying a certain kind of attention. working with the excess produced by instrumentalized narratives, information, bodies, objects, everything. the sheer amount of focus and work it takes to resist the forces of instrumentalization

fragment as a unit of measurement. pictorial wholeness no longer makes sense. the incomplete is familiar. it is imperative to leave an opening for what we don't know

figure-ground a new urgency around figure-ground relationships pervades

landscape as a stage and an energetic body. the compressed spaces of body, stage and picture plane. the specificity of place. the importance of the experiential in the making of meaning. the crossing syntaxes of project based work and picture making

neo-animist. vibrant matter, a distributed body. identification with a wide spectrum of organic matter.deep ecology. expansiveness. see the work of Betti Marenko

neo-futurist. speculative fiction. the narratives we have about the future- literary, journalistic, popular and data driven. the other side of the Modernist dream- a watershed moment for industrial production

nomadic. the condition of contemporary life- the un-static. the contradiction between a desirable philosophical space and a potentially exhausting life style. sometimes through desire, sometimes a condition of work, war and other forms of violence, economics. an uprooting and spreading of visual matter and information. a demand. a demand on artists.

0rphandrift a collective artist/entity that emerged in 1994 through Suzie Karakashian, Ranu Mukherjee, Mer Maggie Roberts and Erle Stenberg, plus several collaborators. www.orphandriftarchive.com

procession a form able to carry individual expressions within collective production. the performance of reassembled mythologies for the purposes of re-alignment and recognition. an honoring.

race and abstraction being visibly mixed in a precarious and divisive historical time and place makes the question of pictorial representation- of bodies in particular- tricky and sticky. (not to mention questions of identity)

shadowtime a word invented with the Bureau for Linguistical Reality in 2015 to convey the feeling of living simultaneously in two distinctly different time scales, or the acute consciousness of the possibility that the near future will be drastically different than the present.

time travel. the expansiveness of the body and the ability to perceive differing temporal scales- some that are epic. The scale by which energy takes affect.

tentacles i am the mother of triplets. i make things in 3’s. i have been 2 boys and a girl. i have grown 3 organs. i was well prepared for motherhood through speculative fiction and cyberpunk. i make work which has at least one easily accessible dimension. i think about what we leave. Octopi have 3 hearts and great shape shifting capacity, some day I will find a way to communicate with one.

unknown, the stranger within myself. the stranger that is half of my DNA. making space for the unknown to guide the work. the resistance to explaining it all away.

unmaking occupying images and forms as an artist, to unmake them. re-mak ing them into artworks that have a performative capacity. teasing out tensions between performance and representation,

xeno-real. pictures from late 19th and early 20th century India which describe the beginning of the post-colonial. the playing out of the post-colonial.seethe work of Christopher Pinney"
ranumukherjee  art  artists  sanfrancisco  choreography  dance  video  multimedia  performance  representation  presence  creolization  globalcitenzenry  citizenship  globalcitizenship 
july 2018 by robertogreco
COHEN VAN BALEN
"Revital Cohen and Tuur Van Balen run a London based experimental practice that produces fictional objects, photographs, performances and videos exploring the tensions between biology and technology.

Inspired by designer species, composed wilderness and mechanical organs, they set out to create posthuman bodies, bespoke metabolisms, unnatural animals and poetic machines."
art  design  cohenvanbalen  revitalcohen  tuurvanbalen  via:bopuc  animals  biology  artificial  bacteria  biotech  biotechnology  bionics  biosensors  sensors  blood  bodies  body  human  humans  brain  memory  cellularmemory  science  choreography  cities  clocks  cooking  cyborgs  documentary  dogs  eels  electricity  ethics  exhibitiondesign  exhibitions  families  genetics  gold  goldfish  heirlooms  immunesystem  immunity  implants  installations  language  languages  leeches  lifesupport  life  machines  numbers  organs  performance  phantoms  pharmaceuticals  pigeons  birds  placebos  poetics  posthumanism  sheep  psychology  rats  prozac  suicide  soap  spatial  serotonine  superheroes  syntheticbiology  video  yeast  utopia  yogurt  translation 
june 2013 by robertogreco
75 Watt - COHEN VAN BALEN
"A product is designed especially to be made in China. The object’s only function is to choreograph a dance performed by the labourers manufacturing it.

The project seeks to explore the nature of mass-manufacturing products on various scales; from the geo-political context of hyper-fragmented labour to the bio-political condition of the human body on the assembly line. Engineering logic has reduced the factory labourer to a man-machine, through scientific management of every single movement. By shifting the purpose of the labourer’s actions from the efficient production of objects to the performance of choreographed acts, mechanical movement is reinterpreted into dance. What is the value of this artefact that only exists to support the performance of its own creation? And as the product dictates the movement, does it become the subject, rendering the worker the object?

The assembly/dance took place in Zhongshan, China between 10-19 March 2013 and resulted in 40 objects and a film documenting the choreography of their assembly."
via:bopuc  2013  75watt  china  manufacturing  factories  labor  choreography  assembly  objects  cohenvanbalen  art  revitalcohen  tuurvanbalen  biology  technology  design  electronics  dance 
june 2013 by robertogreco
Tony Orrico: Choreography’s shape on paper on Vimeo
"Tony Orrico, visual artist, performer, and choreographer, uses his own body to inscribe geometries on paper. Through physically exhausting performances involving highly choreographed motions, Orrico explores line and shape with his actual body, creating works of visual art that record his own motion."
motion  bodies  body  movement  art  tonyorrico  2011  performance  choreography  poptech 
november 2011 by robertogreco
Move: Choreographing You / Amanda Levete | ArchDaily
"The exhibition design was driven by the relationships between choreography and geometry, movement and form. Inspired by the photographic motion studies of the human body of Etienne-Jules Marey and Eadweard Muybridge, we have created a collection of spatial dividers which are defined by a serial transformation of a single material: a sequence of folded oscillations of Dupont Tyvek. The resulting translucent paper-like fabric ribbons, a counterpoint to the brutality of the building, rise and fall with undulating folds which simultaneously define themselves as way finding devices, partitions, suspended ceilings, and portals. These fluid spatial and formal transformations choreograph the movement of the visitor through areas of sculpture, film, archive and performance."
choreography  architecture  sculpture  eadweardmuybridge  etienne-julesmarey  anatomy  human  body  movement  geometry  form  motion  motionstudies  fabric  glvo  bodies 
december 2010 by robertogreco
From Social Media to Social Strategy - Umair Haque - Harvard Business Review
"Today, the meaning is the message. The "message" of the Internet's social revolution is more meaningful work, economics, politics, society, and organization. It promises radically more meaning: to make stuff matter, once again, in human terms, not just financial ones. ... Social strategies are about reinventing tomorrow. Their goal is nothing less than changing the DNA of an organization, ecosystem, or industry. Want to get radical? Stop applying 20th century principles ("product," "buzz," "loyalty") to 21st century media. The fundamental change of scale and pace that social tools introduce into human affairs — their great tectonic shift — is the promise of more meaningful work, stuff, and organization. Start with "the meaning is the message" instead."
brands  socialnetworking  umairhaque  twitter  strategy  marketing  meaning  society  socialmedia  culture  creativity  communication  change  business  innovation  tcsnmy  clarity  cohesion  choreography  control  hierarchy  character 
april 2010 by robertogreco

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