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robertogreco : defiance   8

David F. Noble: A Wrench in the Gears - 1/8 - YouTube
davidnoble  power  education  progressive  corporatism  highered  highereducation  documentary  rules  schools  schooling  deschooling  unschooling  cv  learning  howwelearn  howweteach  teaching  activism  authority  abuse  academia  resistance  canada  us  lobbying  israel  criticalthinking  capitalism  experience  life  living  hierarchy  oppression  collegiality  unions  self-respect  organizing  humanrights  corporatization  luddism  automation  technology  luddites  distancelearning  correspondencecourses  history  creditcards  privacy  criticaltheory  criticalpedagogy  attendance  grades  grading  assessment  experientialeducation  training  knowledge  self  self-directed  self-directedlearning  pedagogy  radicalpedagogy  alienation  authoritarianism  anxiety  instrinsicmotivation  motivation  parenting  relationships  love  canon  defiance  freedom  purpose  compulsory  liberation 
july 2019 by robertogreco
In Praise of Impractical Movements | Dissent Magazine
"Bernie Sanders’s insurgent presidential campaign has opened up a debate about how social change happens in our society. The official version of how progress is won—currently voiced by mainstream pundits and members of a spooked Democratic Party establishment—goes something like this: politics is a tricky business, gains coming through the work of pragmatic insiders who know how to maneuver within the system. In order to get things done, you have to play the game, be realistic, and accept the established limits of debate in Washington, D.C.

A recent article in the Atlantic summed up this perspective with the tagline, “At this polarized moment, it’s incremental change or nothing.” This view, however, leaves out a critical driver of social transformation. It fails to account for what might be the most important engine of progress: grassroots movements by citizens demanding change.

Social change is seldom either as incremental or predictable as many insiders suggest. Every once in a while, an outburst of resistance seems to break open a world of possibility, creating unforeseen opportunities for transformation. Indeed, according to that leading theorist of disruptive power, Frances Fox Piven, the “great moments of equalizing reform in American political history”—securing labor rights, expanding the vote, or creating a social safety net—have been directly related to surges of widespread defiance.

Unlike elected officials who preoccupy themselves with policies considered practical and attainable within the political climate of the moment, social movements change the political weather. They turn issues and demands considered both unrealistic and politically inconvenient into matters that can no longer be ignored; they succeed, that is, by championing the impractical.

Such movements, of course, face immense barriers, but that shouldn’t stop us from acknowledging their importance and highlighting the key role played by moments of mass defiance in shaping our world. Outbreaks of hope and determined impracticality provide an important rebuttal to the politics of accommodation, to the idea that the minor tweaking of the status quo is the best we can expect in our lifetimes.

Here, then, are three moments when the world broke open—and two when it still might."
socialchange  politics  policy  society  revolution  civilrightsmovement  us  bosnia  serbia  otpor  gaymarriage  markengler  paulengler  2016  environment  immigration  economics  humanity  evanwolfson  marcsolomon  egypt  resistance  protest  nonviolence  martinlutherkingjr  history  incrementalism  francesfoxpiven  berniesanders  grassroots  polarization  disruption  statusquo  laborrights  defiance  mlk 
june 2016 by robertogreco
FreeManLooking (with tweets) · safferz · Storify
[Previously: “I am a homosexual, mum”
http://africasacountry.com/i-am-a-homosexual-mum/ ]

[…]

“"I am in your hands" a text I sent when defeated by my defenses. Because I loved him. Loved him. Releasing 2 love is very very hard.

It took doctors to tell me I was near death to let myself text him and say I love you, and i release myself to you. Gay love! God?!

How do you love when the ground shifts over your feet every minute?

How do you love when you can't hold hands in a hospital room?

how do you love with your parents, cousins friends, unable to digest?

How do you love as a gay man except by defiance always? defiance or self destruction?

Africans important 2 discuss these things, human people really are all first just about loving before food, human rights, procreation.

people think sexuality is about having sex. So, then why don't you all give up sexual love,a and passion?

so much of our world here is about quick borrowed intimacy..sharing a bed with a man and being free when when u do not fuck.

people call u in tears and leave wives to come to you not for sex but because who else will understand? and u hold them all night.

When Ruto opens his mouth or of of those fucking hate bishops, gays change routes coming home on public transportation.

gays try hard to not show themselves, but all of them live in fear always, u relax for a few months and some shit happens in the news...

when Ruto speaks and theca church people in the news, gays get evicted from apartments, get threatening text messages. EVERy time.

We find ourselves always protecting our straight people, loving them coz they r weak and brittle often. We can't shut off love, u see.

baldwin, was also just yet another black gay first born man saving his family first, putting his life 4 black people first, love: last.

So in the morning after he has cried and cried, you make coffee for him and give him support to put his straight face on and face Africa.

many gay African couples in the europe adopt and have children who r straight, & loved and still hide their families from people back home.

u hear stories how in primary school your own brother walked away in shame when you were beaten for being girly and u were five years old.

and that evening, ashamed and unable, you cracked jokes to make your brother feel okay, because u ra ashamed u shamed him.

Kenyan church can never invite Bishop Tutu 2 speak. He loves gays, straights, revolutionaries, feminists.

Why can't our churches march with women against violence in #idressasIwant - u can disagree and still show public support 4 women.

kenyan church r terrified of love and change and truth. They are there to police you to expect little, and pretend to expect much.

I have an essay to write about 3 homosexual men I helped humiliate in high school, I am deeply ashamed. Always.

Kenya will break! Break apart! If we open our hearts to being ourselves and to accepting that there is what we do not know.

Bishop Tutu the same product of the same Colonial missions. He just liberated himself t b 4 Africa, not to be a colonial sin collector.

Give credit 2 the man Tutu who can walk into the most dangerous township and preach love and tell them they have to love gay people 2.

When I went to SA, Tutu was a revelation. Just love love and freedom. I did not imagine such a thing could exist.

Enough!



me: fucking ego man V competitive, and I have had over the years had 2 fight myself 2 accommodate the Chimamanda jaggernaught.

Now. It is okay to have that fight inside you over that woman who is seemingly ruling the world. And u wanted 2 2.

Chimamanda and I agree on exactly nothing from the first day. And then she was like, then, this young young woman.

In our own relationship as writers, what has come to matter is..Chimamanda and I

Is that Chimamanda will have the confidence, each time, 2 go further than I will, for me, to ask me to take myself further.

In truth: I am theonw who is noisy conservative scared 2 try, and Chimamanda is the one writer who asks me to take my project further.

cozy work seems so experimental, people don't understand this thing. Real relevant honesty defines our friendship and working relationship.

Chimamands is the first human person who looked me in the eye and asked me, are you gay? That is what love looks like. Now I go to sleep.

when somebody does that 2 u, u have to step up and b the same kinda honest always with them and 4 them. That is a New Africa #chimamanda.

don't u feel that, that people see u, and choose not to see u?

So, Chimamanda is my big sister, & I am cool. and I am like older and got 2 Caine Prize before. Could give not a shit. Was neva like that.

people look around you, around you, and so few people get friend u look At u. Too painful and vulnerable

be true. https://www.youtube.com/watch?v=5dlrXCYrNYI "

[continues]
binyavangawainaina  2015  africa  kenya  homeosexuality  defiance  resistance  love  southafrica  ninasimone  jamesbaldwin  sexuality  desmondtutu  identity  chimamandaadichie  chimamandangoziadichie  freedom  courage  bravery  acceptance  religion  christianity 
may 2015 by robertogreco
Los Frikis - Radiolab
"How a group of 80’s Cuban misfits found rock-and-roll and created a revolution within a revolution, going into exile without ever leaving home. In a collaboration with Radio Ambulante, reporter Luis Trelles bring us the story of punk rock’s arrival in Cuba and a small band of outsiders who sentenced themselves to death and set themselves free."
losfrikis  cuba  punk  1980s  luistrelles  radioambulante  radiolab  2015  revolution  music  hiv  death  vladamirceballos  jesúsalbertodíaz  gersongovea  luístrelles  yohandracardoso  bobarellano  history  aids  defiance  liberation 
march 2015 by robertogreco
Why This Shepherd Loves Twitter - Herdy Shepherd - The Atlantic
"I'm not really an “early-adopter.” In fact, I'm the exact opposite. I'm a Luddite and a shepherd.

Our shepherding work in the English Lake District is all about continuity and being part of a living cultural tradition that stretches back into the depths of time. Our work is often little changed from the way things were done when the Vikings first settled these valleys. Even our dialect is peppered with Norse words.

I like old things, old ways of doing things, old stories, old places, and old people. I'm deeply conservative with a small 'c'. Ask any half decent economist and they'll tell you that most new ideas are a waste of time, most new ideas fail. Our way of life results in fairly conservative people suspicious of pointless chatter and new technologies for the sake of newness.

I am, in short, about as unlikely to get excited by something like Twitter as anyone alive.



I tweet anonymously because that's how I like it. My feed is not really about me: I’m just a narrator. It’s about the way my people farm an amazing landscape, the sheep, the land, the sheepdogs, and the characters in our valley. It’s not really in the spirit of my community to self promote... The individual is not that important here compared to the collective way of life. At the start of my tweeting I feared that my farming peers would disapprove of it, so its been amusing to discover that they worked out who I was very quickly, many follow me on Twitter, and funniest of all they ask me to post pictures of their sheep or to tell the wider world things ‘that need to be said.’

Now we have close to 13,000 followers. We’ve been featured on many of the world’s leading news channels, had features written about us in many magazines, hosted film crews from around the world, and featured on several radio programmes. Weird for something that everyone here thinks is normal, and ‘Just what we do.’

Three things work for me about Twitter:

1) The 140 character limit forces a brevity that suits my way of life;

2) Sharing my world through photos is even quicker, and my world is, I’ve learnt, exotic, strange and beautiful to other people who are disconnected from the land;

3) It works on my smartphone so I can tweet whilst I work outdoors, without needing to stop work to do so. If I spend more than 20 seconds taking photos or tweeting then I’m not doing my real job properly. My tweeting is, and has to be, quick, dirty and real.

The combination of these three elements means that my world has become shareable in real time with other people. I'm no Robert Capa but the combination of a very good smart phone camera, an amazing landscape and working life, and Twitter letting me post pics in 2 or 3 clicks means that my world can be in your world within 10 seconds. And some of you appear to like my world.



On one level, the answer might be ‘not much’. Tweeting doesn’t affect the basic economics of what we do (it's a lousy way to make money), or how cold the rain or snow is, so some folk will never be interested. That’s fine. But tweeting surprised me, because it does sometimes give you heart to know so many other people respect and appreciate what we do. Sometimes it just makes you feel a little less lonely. It gives you a kind of courage to carry on.

Tweeting is kind of an act of resistance and defiance, a way of shouting to the sometimes disinterested world that you’re stubborn, proud, and not giving in as everywhere else is turned into a clone of everywhere else.

* * *

I’m not alone, there are some amazing people tweeting about their lives on Twitter. They are fascinating unique lives that were often invisible before the ability to self-publish on social media. I’d like to think that Twitter has given people that had disappeared from view — obscured and crowded out by the loud noise of modernity — the chance to raise their voice, tell their stories, share their lives, and to say "Hey, we didn’t go away, we are still here, and you might just be interested because what we do is important to everyone."

Twitter gives you an amplifier for your voice (albeit not necessarily an audience if you are tedious, and let's face it: lots of people are). It cuts out the middleman (I don't need you to interpret and translate my life and my work for other people – sorry journalists but I’m a shepherd not an idiot). It lets you find your niche (and that niche can be massive). It lets you sell things (we sell sheep, wool and visits to our farm on Twitter). And it lets you connect with weirdly interesting other people (widening your sphere of influence through collaborations with artists or writers).



Most new ideas may fail, and most new ideas might be rubbish... but sometimes a new idea, a new technology, empowers you to defend the old against the new, and some old things are worth defending."
socialmedia  twitter  resistance  loneliness  farming  herdyshepherd  shepherds  sheep  2013  connection  whyweteet  expression  communication  technology  iphone  voice  defiance  stubbornness  pride  life  living  isolation  agriculture 
november 2013 by robertogreco
Resist - Good storytelling strengthens social movements
"The word 'Resist' invokes images of guns, guerillas and violence. Yet resistance is so much more. For us, resistance means dignity and defiance, and staying human in the face of inhumanity. For us, resistance means spreading stories that otherwise won't be heard, using the combined powers of film and internet to inspire people to action."

[See also: http://www.resistnetwork.com/contribute/art
via: http://we-make-money-not-art.com/who.php ]
activism  art  community  documentary  economy  film  dignity  defiance  human  inhumanity  storytelling  stories  socialmovements  social 
june 2013 by robertogreco
Why Anti-Authoritarians are Diagnosed as Mentally Ill | Mad In America
"Some activists lament how few anti-authoritarians there appear to be in the United States. One reason could be that many natural anti-authoritarians are now psychopathologized and medicated before they achieve political consciousness of society’s most oppressive authorities.



Americans have been increasingly socialized to equate inattention, anger, anxiety, and immobilizing despair with a medical condition, and to seek medical treatment rather than political remedies. What better way to maintain the status quo than to view inattention, anger, anxiety, and depression as biochemical problems of those who are mentally ill rather than normal reactions to an increasingly authoritarian society."

…authoritarians financially marginalize those who buck the system, they criminalize anti-authoritarianism, they psychopathologize anti-authoritarians, and they market drugs for their “cure.”"
despair  inattention  xanax  drugs  adderall  overdiagnosis  diagnosis  policy  illegitimacy  saulalinsky  defiance  hyperactivity  children  youth  teens  russellbarkley  impulse-control  impulsivity  disruption  behavior  oppositiondefiantdisorder  odd  trust  skepticism  opression  marginalization  deschooling  unschooling  education  schooliness  schools  cv  brucelevine  medication  depression  add  adhd  criticalthinking  society  control  anxiety  anger  compliance  attention  pathology  2012  anti-authoritarians  authoritarianism  authority  psychiatry  politics  health  psychology  anti-authoritarian  problemswithauthority  issueswithauthority 
march 2012 by robertogreco
Saffo: journal - Be Afraid When Cops Wear Masks -- and Crooks Don't
"picture below – the cops are hiding behind masks while the prisoner, Mexican Drug Lord Vicente Zambada, stands in calm defiance, showing his face to the cameras. As a forecaster, I look for “inversions” – events that turn the expected upside down – as powerful indicators that a fundamental shift is about to unfold. Zambada's image represents an inversion from a time when the bandits wore the masks, and the square-jawed cops proudly showed their faces to the world... This picture tells us that Mexico has become a place where the cops are fearful and the crooks are defiant, where the government is weak and the cartels are the innovators. It is an indicator that Mexico’s lurid drug war is merely prologue to something much bigger. Three years ago I wrote here that major social unrest – possibly a revolution-- in Mexico was no longer unthinkable. Zambada’s defiant profile suggests that the unthinkable is now frighteningly likely."
mexico  crisis  warondrugs  politics  government  society  defiance  inversion  paulsaffo 
march 2009 by robertogreco

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