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Green New Deal: Last Week Tonight with John Oliver (HBO) - YouTube
"With the Green New Deal sparking a national conversation about all the ways to combat climate change, John Oliver looks at a few potential solutions."
greennedeal  2019  policy  climatechange  globalwarming  carbontax  emissions  billnye  humor  politics  us  canada  uk 
11 days ago by robertogreco
Traditions of the future, by Astra Taylor (Le Monde diplomatique - English edition, May 2019)
"If the dead do not exactly have power or rights, per se, they do still have a seat at the table—Thomas Jefferson among them. In ways obvious and subtle, constructive and destructive, the present is constrained and shaped by the decisions of past generations. A vivid example is the American Constitution, in which a small group of men ratified special kinds of promises intended to be perpetual. Sometimes I imagine the Electoral College, which was devised to increase the influence of the southern states in the new union, as the cold grip of plantation owners strangling the current day. Even Jefferson’s beloved Bill of Rights, intended as protections from government overreach, has had corrosive effects. The Second Amendment’s right to bear arms allows those who plundered native land and patrolled for runaway slaves, who saw themselves in the phrase “a well regulated Militia,” to haunt us. Yet plenty of our ancestors also bequeathed us remarkable gifts, the right to free speech, privacy, and public assembly among them.

Some theorists have framed the problematic sway of the deceased over the affairs of the living as an opposition between tradition and progress. The acerbic Christian critic G. K. Chesterton put it this way: “Tradition may be defined as an extension of the franchise. Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death.” Social progress, in Chesterton’s account, can thus be seen as a form of disenfranchisement, the deceased being stripped of their suffrage. Over half a century before Chesterton, Karl Marx expressed sublime horror at the persistent presence of political zombies: “Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living.”

The most eloquent partisans in this trans-temporal power struggle said their piece at the end of the 18th century. Edmund Burke and Thomas Paine had a furious debate that articulated the dichotomy between past and future, dead and living, tradition and progress. A consummate conservative shaken by the post-revolutionary violence in France, Burke defended the inherited privilege and stability of aristocratic government that radical democrats sought to overthrow: “But one of the first and most leading principles on which the commonwealth and the laws are consecrated, is lest the temporary possessors and life-renters in it, unmindful of what they have received from their ancestors, or of what is due to their posterity, should act as if they were the entire masters; that they should not think it amongst their rights to cut off the entail, or commit waste on the inheritance, by destroying at their pleasure the whole original fabric of their society.” Any revolution, Burke warned, hazards leaving those who come after “a ruin instead of an habitation” in which men, disconnected from their forerunners, “would become little better than the flies of summer.”

The left-leaning Paine would have none of it. Better to be a buzzing fly than a feudal serf. “Whenever we are planning for posterity we ought to remember that virtue is not hereditary,” he quipped. His critique, forcefully expressed in Common Sense and The Rights of Man, was not just an attack on monarchy. Rather, it was addressed to revolutionaries who might exercise undue influence over time by establishing new systems of government. “There never did, there never will, and there never can, exist a Parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the ‘end of time,’” he protested.

In his pithy style, Paine popularized a commitment both to revolution and to novelty. “A nation, though continually existing, is continually in the state of renewal and succession. It is never stationary. Every day produces new births, carries minors forward to maturity, and old persons from the stage. In this ever-running flood of generations there is no part superior in authority to another.” Given the onslaught of change, a constitution “must be a novelty, and that which is not a novelty must be defective.” Never one for moderation, Paine advocated a decisive break with tradition, rejecting lessons from the past, castigating those who scoured records of ancient Greece and Rome for models or insights. What could the dead teach the living that could possibly be worth knowing?

Every person, whether or not they have children, exists as both a successor and an ancestor. We are all born into a world we did not make, subject to customs and conditions established by prior generations, and then we leave a legacy for others to inherit. Nothing illustrates this duality more profoundly than the problem of climate change, which calls into question the very future of a habitable planet.

Today, I’d guess that most of us are more able to imagine an environmental apocalypse than a green utopia. Nuclear holocaust, cyber warfare, mass extinction, superbugs, fascism’s return, and artificial intelligence turned against its makers—these conclusions we can see, but our minds struggle to conjure an image of a desirable, credible alternative to such bleak finales, to envision habitation rather than ruin.

This incapacity to see the future takes a variety of forms: young people no longer believe their lives will be better than those of their parents and financial forecasts give credence to their gloomy view; political scientists warn that we are becoming squatters in the wreckage of the not-so-distant liberal-democratic past, coining terms such as dedemocratization and postdemocracy to describe the erosion of democratic institutions and norms alongside an ongoing concentration of economic power. Meanwhile, conservative leaders cheer on democratic regression under the cover of nostalgia—“Make America Great Again,” “Take Our Country Back”—and seek to rewind the clock to an imaginary and exclusive past that never really existed."

"Questions of labor and leisure—of free time—have been central to debates about self-government since peasant citizens flooded the Athenian Pnyx. Plato and Aristotle, unapologetic elitists, were aghast that smiths and shoemakers were permitted to rub shoulders with the Assembly’s wellborn. This offense to hierarchical sensibilities was possible only because commoners were compensated for their attendance. Payments sustained the participation of the poor—that’s what held them up—so they could miss a day’s work over hot flames or at the cobbler’s bench to exercise power on equal footing with would-be oligarchs.

For all their disdain, Plato’s and Aristotle’s conviction that leisure facilitates political participation isn’t wrong. Throughout the nineteenth and twentieth centuries, radical workers agreed. They organized and fought their bosses for more free time, making substantial inroads until a range of factors, including the cult of consumption and a corporate counterattack, overpowered their efforts. A more sustainable, substantive democracy means resuscitating their campaign. Free time is not just a reprieve from the grindstone; it’s an expansion of freedom and a prerequisite of self-rule.

A reduction of work hours would have salutary ecological effects as well, as environmentalists have noted. A fundamental reevaluation of labor would mean assessing which work is superfluous and which essential; which processes can be automated and which should be done by hand; what activities contribute to our alienation and subjugation and which integrate and nourish us. “The kind of work that we’ll need more of in a climate-stable future is work that’s oriented toward sustaining and improving human life as well as the lives of other species who share our world,” environmental journalist and political theorist Alyssa Battistoni has written. “That means teaching, gardening, cooking, and nursing: work that makes people’s lives better without consuming vast amounts of resources, generating significant carbon emissions, or producing huge amounts of stuff.” The time to experiment with more ecologically conscious, personally fulfilling, and democracy-enhancing modes of valuing labor and leisure is upon us, at precisely the moment that time is running out.

With climate calamity on the near horizon, liberal democracies are in a bind. The dominant economic system constrains our relationship to the future, sacrificing humanity’s well-being and the planet’s resources on the altar of endless growth while enriching and empowering the global 1 percent. Meanwhile, in America, the Constitution exacerbates this dynamic, preserving and even intensifying a system of minority rule and lashing the country’s citizens to an aristocratic past.

The fossil fuel and finance industries, alongside the officials they’ve bought off, will fight to the death to maintain the status quo, but our economic arrangements and political agreements don’t have to function the way they do. Should democratic movements manage to mount a successful challenge to the existing order, indigenous precolonial treaty-making processes provide an example of the sort of wisdom a new, sustainable consensus might contain. The Gdoonaaganinaa, or “Dish with One Spoon” treaty, outlines a relationship between the Haudenosaunee Confederacy and Nishnaabeg people. The dish symbolizes the shared land on which both groups depend and to which all are responsible; in keeping with the Haudenosaunee Great Law of peace, … [more]
astrataylor  ancesors  climatechange  history  2019  democracy  capitalism  patriarchy  whitesupremacy  borders  power  time  future  change  hannaharendt  ecology  sustainability  globalwarming  interconnected  interconnectedness  indigeneity  indigenous  leannebetasamosakesimpson  leisure  plato  aristotle  philosophy  participation  participatory  organizing  labor  work  marxism  karlmarx  socialism  freetime  longnow  bighere  longhere  bignow  annpettifor  economics  growth  degrowth  latecapitalism  neoliberalism  debt  tradition  gkchesterson  thomaspaine  thomasjefferson  us  governance  government  edmundburke  commonsense  postdemocracy  dedemocratization  institutions  artleisure  leisurearts  self-rule  collectivism  alyssanattistoni  legacy  emissions  carbonemissions  ethics  inheritance  technology  technosolutionism  canon  srg  peterthiel  elonmusk  liberalism  feminism  unions  democraticsocialism  pericles  speed  novelty  consumerism  consumption  obsolescence  capital  inequality 
14 days ago by robertogreco
Greta Thunberg has done her science homework - Faktabaari
"On 21st February 2019 the Swedish climate activist Greta Thunberg, 16, delivered a strong speech [1] at the European Economic and Social Committee in Brussels. Thunberg teamed up with IPCC [2] science and scientists and encouraged politicians to take urgent action to combat climate change.

Thunberg said that politicians should listen to scientists and ”follow the Paris agreement and the IPCC reports”. The speech was considered a success by eyewitnesses [3] and media [4].

We checked the science references in Thunberg’s speech for pedagogical use with top scientists from Finland.

First three of the four science-related claims below were found accurate. The fourth claim about ”a minimum of 80 % CO2 reduction by 2030” would have required more explanation. Overall, the combination of IPCC climate science and an empowered youth raising concerns about the future is powerful. Strong political messages cannot always be evaluated by fact-checking.

That said, Thunberg’s activism can be claimed to be evidence-based and backed by a number of world-class scientists, well worth a nomination for Nobel Peace Prize [5]. As Thunberg claims, she has done her homework. However, defining exact reduction targets is difficult for scientists but important for politicians.

Greta science-based claims 21.2.2019 (full text here [1])

1. ”…by the year 2020 we need to have bended the emissions curve steep downward.”

2. ”According to the IPCC report we are about 11 years away from being in a position where we set off an irreversible chain reaction beyond human control.”

3. ”To avoid that unprecedented changes in all aspects of society\, [actions] need to have taken place within this coming decade\, including a reduction of our CO2 emissions by at least 50 % by the year 2030. And please note that those numbers do not include the aspect of equity\, which is absolutely necessary to make the Paris agreement work on a global scale\, nor do they include tipping points or feedback loops like the extremely powerful methane gas released from the thawing Arctic permafrost. They do\, however\, include negative emission techniques on a huge planetary scale that is yet to be invented\, and that many scientists fear will never be ready in time and will anyway be impossible to deliver at the scale assumed.”

4. ”We have been told that the EU intends to improve its emission reduction targets. In the new target\, the EU is proposing to reduce its greenhouse gas emissions to 45 % below 1990’s level by 2030 [6]. Some people say that is good or that is ambitious. But this new target is still not enough to keep global warming below 1.5 degrees Celsius. This target is not sufficient to protect the future for children growing up today. If the EU is to make its fair contribution to staying within the carbon budget for the two-degree limit\, then it means a minimum of 80 % reduction by 2030 and that includes aviation and shipping. So [it is] around twice as ambitious as the current proposal.”

The two independent scientists involved with IPCC were asked to review Greta’s public speech for science-based claims. They are:

Christian Breyer, [7] Professor of Solar Economy, LUT University

“I can clearly approve her Brussels speech from a scientific point of view, every single sentence.

Specifically about the fourth claim on 80 % reduction target: this is part of interpretation, but let me explain.
The remaining GHG emission budget is rather ’large’, in case we would like to reach the target with a 50 % probability. For a 66 % probability of target reaching the remaining GHG emissions are much lower (more than linear reduction), but to be on the safe side one should go for a 90 % probability to reach the target. The latter implies a very fast and very deep GHG emission reduction, even more drastic than mentioned by Greta.

Now the relevant comparison: the Boeing 737 Max 8 is on ground after two strange crashes, but for all passengers in all flights in all of these planes the security had been higher than 99.9 %. This is a very high level of security.

Honestly, for surviving on our planet, we should have the same drastic measures, if not more drastic.

In other words, to really achieve the 1.5 C target in a very high probability the targets should be even more drastic, i.e. deeper and faster defossilisation than claimed by Greta. Thus the claim is more than fine.”

Markku Ollikainen, [8] Professor of Environmental and Resource Economics, University of Helsinki & Chair of Finnish Climate Panel

“I agree on the general approach and arguments 1 - 3, but based on the climate research and data given by Greta statement I cannot fully confirm nor reject claim 4 on minimum 80% EU reduction target by 2030, as the fairness principle behind the calculation is not explicated.”

This factcheck was published for the use of Faktabaari (FactBar) medialiteracy project. Read more"
gretathunberg  science  climatechange  activism  globalwarming  sustainability  2019  research  factchecking  data  emissions  policy  politics 
29 days ago by robertogreco
The Uncanny Power of Greta Thunberg’s Climate-Change Rhetoric | The New Yorker
"During the week of Easter, Britain enjoyed—if that is the right word—a break from the intricate torment of Brexit. The country’s politicians disappeared on vacation and, in their absence, genuine public problems, the kinds of things that should be occupying their attention, rushed into view. In Northern Ireland, where political violence is worsening sharply, a twenty-nine-year-old journalist and L.G.B.T. campaigner named Lyra McKee was shot and killed while reporting on a riot in Londonderry. In London, thousands of climate-change protesters blocked Waterloo Bridge, over the River Thames, and Oxford Circus, in the West End, affixing themselves to the undersides of trucks and to a pink boat named for Berta Cáceres, an environmental activist and indigenous leader, who was murdered in Honduras. Slightly more than a thousand Extinction Rebellion activists, between the ages of nineteen and seventy-four, were arrested in eight days. On Easter Monday, a crowd performed a mass die-in at the Natural History Museum, under the skeleton of a blue whale. In a country whose politics have been entirely consumed by the maddening minutiae of leaving the European Union, it was cathartic to see citizens demanding action for a greater cause. In a video message, Christiana Figueres, the former executive secretary of the United Nations Framework Convention on Climate Change, compared the civil disobedience in London to the civil-rights movement of the sixties and the suffragettes of a century ago. “It is not the first time in history we have seen angry people take to the streets when the injustice has been great enough,” she said.

On Tuesday, as members of Parliament returned to work, Greta Thunberg, the sixteen-year-old Swedish environmental activist, was in Westminster to address them. Last August, Thunberg stopped attending school in Stockholm and began a protest outside the Swedish Parliament to draw political attention to climate change. Since then, Thunberg’s tactic of going on strike from school—inspired by the response to the Parkland shooting in Florida last year—has been taken up by children in a hundred countries around the world. In deference to her international celebrity, Thunberg was given a nauseatingly polite welcome in England. John Bercow, the speaker of the House of Commons, briefly held up proceedings to mark her arrival in the viewing gallery. Some M.P.s applauded, breaching the custom of not clapping in the chamber. When Thunberg spoke to a meeting of some hundred and fifty journalists, activists, and political staffers, in Portcullis House, where M.P.s have their offices, she was flanked by Ed Miliband, the former Labour Party leader; Michael Gove, the Environment Secretary and a prominent Brexiteer; and Caroline Lucas, Britain’s sole Green Party M.P., who had invited her.

Thunberg, who wore purple jeans, blue sneakers, and a pale plaid shirt, did not seem remotely fazed. Carefully unsmiling, she checked that her microphone was on. “Can you hear me?” she asked. “Around the year 2030, ten years, two hundred and fifty-two days, and ten hours away from now, we will be in a position where we set off an irreversible chain reaction beyond human control that will most likely lead to the end of our civilization as we know it.”

Thunberg—along with her younger sister—has been given a diagnosis of autism and A.D.H.D. In interviews, she sometimes ascribes her unusual focus, and her absolute intolerance of adult bullshit on the subject of climate change, to her neurological condition. “I see the world a bit different, from another perspective,” she told my colleague Masha Gessen. In 2015, the year Thunberg turned twelve, she gave up flying. She travelled to London by train, which took two days. Her voice, which is young and Scandinavian, has a discordant, analytical clarity. Since 2006, when David Cameron, as a reforming Conservative Party-leadership contender, visited the Arctic Circle, Britain’s political establishment has congratulated itself on its commitment to combatting climate change. Thunberg challenged this record, pointing out that, while the United Kingdom’s carbon-dioxide emissions have fallen by thirty-seven per cent since 1990, this figure does not include the effects of aviation, shipping, or trade. “If these numbers are included, the reduction is around ten per cent since 1990—or an average of 0.4 per cent a year,” she said. She described Britain’s eagerness to frack for shale gas, to expand its airports, and to search for dwindling oil and gas reserves in the North Sea as absurd. “You don’t listen to the science because you are only interested in solutions that will enable you to carry on like before,” she said. “Like now. And those answers don’t exist anymore. Because you did not act in time.”

The climate-change movement feels powerful today because it is politicians—not the people gluing themselves to trucks—who seem deluded about reality. Thunberg says that all she wants is for adults to behave like adults, and to act on the terrifying information that is all around us. But the impact of her message does not come only from her regard for the facts. Thunberg is an uncanny, gifted orator. Last week, the day after the fire at Notre-Dame, she told the European Parliament that “cathedral thinking” would be necessary to confront climate change.

Yesterday, Thunberg repeated the phrase. “Avoiding climate breakdown will require cathedral thinking,” she said. “We must lay the foundation while we may not know exactly how to build the ceiling.” In Westminster, Thunberg’s words were shaming. Brexit is pretty much the opposite of cathedral thinking. It is a process in which a formerly great country is tearing itself apart over the best way to belittle itself. No one knew what to say to Thunberg, or how to respond to her exhortations. Her microphone check was another rhetorical device. “Did you hear what I just said?” she asked, in the middle of her speech. The room bellowed, “Yes!” “Is my English O.K.?” The audience laughed. Thunberg’s face flickered, but she did not smile. “Because I’m beginning to wonder.”"
gretathunberg  2019  rhetoric  climatechange  sustainability  globalwarming  activism  samknight  autism  aspergers  adhd  attention  focus  emissions  action  teens  youth  brexit 
29 days ago by robertogreco
The Rebel Alliance: Extinction Rebellion and a Green New Deal - YouTube
"Extinction Rebellion and AOC’s Green New Deal have made global headlines. Can their aims be aligned to prevent climate catastrophe?

Guest host Aaron Bastani will be joined by journalist and environmentalist George Monbiot and economist Ann Pettifor."
extinctionrebellion  georgemonbiot  gdp  economics  capitalism  growth  worldbank  2019  greennewdeal  humanwelfare  fossilfuels  aaronbastani  climate  climatechange  globalwarming  mainstreammedia  media  action  bbc  critique  politics  policy  currentaffairs  comedy  environment  environmentalism  journalism  change  systemschange  left  right  thinktanks  power  influence  libertarianism  taxation  taxes  ideology  gretathunberg  protest  davidattenborough  statusquo  consumerism  consumption  wants  needs  autonomy  education  health  donaldtrump  nancypelosi  us  southafrica  sovietunion  democrats  centrism  republicans  money  narrative  corruption  diannefeinstein  opposition  oppositionism  emissions  socialdemocracy  greatrecession  elitism  debt  financialcrisis  collapse  annpettifor  socialism  globalization  agriculture  local  production  nationalism  self-sufficiency  inertia  despair  doom  optimism  inequality  exploitation  imperialism  colonialism  history  costarica  uk  nihilism  china  apathy  inaction 
4 weeks ago by robertogreco
Earth Day 2019: Fashion industry's carbon impact is bigger than airline industry's - CBS News
"• The apparel and footwear industries together account for more than 8 percent of global climate impact, greater than all international airline flights and maritime shipping trips combined.

• The challenge to reduce carbon emissions offers the fashion industry an opportunity for its players do what they do best -- be creative.

• Eco-friendly fashion pioneers from Stella McCartney to Rent the Runway to the RealReal are creating new reuse and resale models of doing business."
fashion  climate  climatechange  carbonemissions  emissions  2019  clothing  reuse  resale  shipping 
4 weeks ago by robertogreco
Cars are killing us. Within 10 years, we must phase them out | George Monbiot | Opinion | The Guardian
"Driving is ruining our lives, and triggering environmental disasters. Only drastic action will kick our dependency"

"One of these emergencies is familiar to every hospital. Pollution now kills three times as many people worldwide as Aids, tuberculosis and malaria combined. Remember the claims at the start of this century, projected so noisily by the billionaire press: that public money would be better spent on preventing communicable disease than on preventing climate breakdown? It turns out that the health dividend from phasing out fossil fuels is likely to have been much bigger. (Of course, there was nothing stopping us from spending money on both: it was a false dilemma.) Burning fossil fuels, according to a recent paper, is now “the world’s most significant threat to children’s health”.

In other sectors, greenhouse gas emissions have fallen sharply. But transport emissions in the UK have declined by only 2% since 1990. The government’s legally binding target is an 80% cut by 2050, though even this, the science now tells us, is hopelessly inadequate. Transport, mostly because of our obsession with the private car, is now the major factor driving us towards climate breakdown, in this and many other nations.

The number of people killed on the roads was falling steadily in the UK until 2010, at which point the decline suddenly ended. Why? Because, while fewer drivers and passengers are dying, the number of pedestrians killed has risen by 11%. In the US, it’s even worse: a 51% rise in the annual death rate of pedestrians since 2009. There seem to be two reasons: drivers distracted by their mobile phones, and a switch from ordinary cars to sports-utility vehicles. As SUVs are higher and heavier, they are more likely to kill the people they hit. Driving an SUV in an urban area is an antisocial act.

There are also subtler and more pervasive effects. Traffic mutes community, as the noise, danger and pollution in busy streets drive people indoors. The places in which children could play and adults could sit and talk are reserved instead for parking. Engine noise, a great but scarcely acknowledged cause of stress and illness, fills our lives. As we jostle to secure our road space, as we swear and shake our fists at other drivers, pedestrians and cyclists, as we grumble about speed limits and traffic calming, cars change us, enhancing our sense of threat and competition, cutting us off from each other.

New roads carve up the countryside, dispelling peace, creating a penumbra of noise, pollution and ugliness. Their effects spread for many miles. The deposition of reactive nitrogen from car exhaust (among other factors) changes the living systems even of remote fastnesses. In Snowdonia, it is dropped at the rate of 24kg per hectare per year, radically altering plant communities. Wars are fought to keep down the cost of driving: hundreds of thousands died in Iraq partly for this purpose. The earth is reamed with the mines required to manufacture cars and the oil wells needed to power them, and poisoned by the spills and tailings.

A switch to electric cars addresses only some of these issues. Already, beautiful places are being wrecked by an electric vehicle resource rush. Lithium mining, for example, is now poisoning rivers and depleting groundwater from Tibet to Bolivia. They still require a vast expenditure of energy and space. They still need tyres, whose manufacture and disposal (tyres are too complex to recycle) is a massive environmental blight.

We are told that cars are about freedom of choice. But every aspect of this assault on our lives is assisted by state planning and subsidy. Roads are built to accommodate projected traffic, which then grows to fill the new capacity. Streets are modelled to maximise the flow of cars. Pedestrians and cyclists are squeezed by planners into narrow and often dangerous spaces – the afterthoughts of urban design. If we paid for residential street parking at market rates for land, renting the 12m2 a car requires would cost around £3,000 a year in the richer parts of Britain. The chaos on our roads is a planned chaos.

Transport should be planned, but with entirely different aims: to maximise its social benefits, while minimising harm. This means a wholesale switch towards electric mass transit, safe and separate bike lanes and broad pavements, accompanied by a steady closure of the conditions that allow cars to rampage through our lives. In some places, and for some purposes, using cars is unavoidable. But for the great majority of journeys they can easily be substituted, as you can see in Amsterdam, Pontevedra and Copenhagen. We could almost eliminate them from our cities.

In this age of multiple emergencies – climate chaos, pollution, social alienation – we should remember that technologies exist to serve us, not to dominate us. It is time to drive the car out of our lives."
cars  georgemonbiot  2019  environment  safety  health  policy  transportation  emissions  freedom  climatechange  globalwarming  society  cities  urban  urbanism  isolation  pollution  alienation  masstransit 
10 weeks ago by robertogreco
cameron tonkinwise on Twitter: "How long is the list of things you have learned from attending a conference (that you could not have learned by reading a blogpost/article [versus: would not have learned because TL;DR/‘pivot to video’]?"
"How long is the list of things you have learned from attending a conference (that you could not have learned by reading a blogpost/article [versus: would not have learned because TL;DR/‘pivot to video’]?

Of those things you did learn, how many did you put into (your) practice [without reading further to get more detail]?"

[my response, in a way:

"@jarrettfuller I fell asleep thinking about this"

@jarrettfuller and I woke up thinking about how your look into video essays … +

@jarrettfuller might go very well with the idea of the zero(/low)-carbon conference … (first three bookmarks) + [no longer the fist three, but more than that]

@jarrettfuller and now I am wondering about what that would mean for teaching writing (video essay producing) and also what this all means now that we have seen the pivot-to-video debacle /fin ]
conferences  events  videoessays  jarrettfuller  sustainability  academia  climatechange  highered  highereducation  globalwarming  emissions  displacements  writing  howwewrite  teaching  teachingwriting  education  learning  howwelearn  camerontonkinwise  #displace18 
november 2018 by robertogreco
Dr Fish Philosopher🐟 on Twitter: "1. #AmAnth2018 is taking place in the midst of one of the deadliest fires in California history. If breathing in the smoke of burning trees, homes, cities doesn't convince us that we need radically different ways to en
"1. #AmAnth2018 is taking place in the midst of one of the deadliest fires in California history. If breathing in the smoke of burning trees, homes, cities doesn't convince us that we need radically different ways to engage beyond conference center model...I don't know what will

2. I have deep respect for labour that goes into planning these events. I know folks are doing their best+striving to make spaces for connection. I hope we can build on that spirit+find ways to support relationality while tending to the disasters (thinking with @hystericalblkns )

3. Things I am thinking about after the #RefuseHAU #HAUTalk panel is: how do we ensure those who are most marginalized within anthro (and beyond) are seen, heard, cited while also disrupting the structures that operate to exclude myriad voices. What can we salvage from anthro?

4. This year, with the smoke, #AmAnth2018 really feels like a salvage operation (thinking here with Anna Tsing). What can we take from the existing structures -- what can we reconfigure to make these more capacious spaces at the end of certain worlds?

5. It may very well be that the environment refuses these spaces for us -- makes it that much harder to operate as 'normal'. What ethical imaginations can we mobilize to maintain and foster connection while considering our nonhuman kin literally burning/vaporizing as we meet."

[See also:
"Two takeaways from #AmAnth18: ‘the smoke is telling us something’ @ZoeSTodd | ‘anti-capitalism is the only sane position - the alternative is just f*cking ridiculous’ @profdavidharvey"
"One utopian vision after smoky #AmAnth2018. Make the megaconference a biennial. Imagine instead, every other year, dozens of simultaneous regional gatherings, each streaming sessions online and holding virtual meetups. Gather with folks in person & tune in elsewhere. Speculating."
"Here's a description of the distributed model we used at @culanth for #displace18 this spring. Registration for $10, less than 1% of typical carbon emissions, and an average panel audience of 125 people. An alternative to the empty conference center room. "
"Reading this, I also realized I was able to attend more talks at Displacements by tuning in from home (cost: $10), than I was able to attend at #AmAnth2018 by actually flying to San Jose for two days with two days of travel on either end to present my paper (cost: over $900)."
"I like this, although for those of us at small teaching colleges with little intellectual community, conferences are a welcome (though exhausting and expensive) change."
"I have this problem. There are universities close by who could be more welcoming to those of us not working at research institutions. I am thrilled that this conversation is happening."
"Probably the most expensive academic conference I have ever participated/presented in coming from the Global South. My university covered me but what about those scholars who will never get an opportunity because AAA provides no bursaries or lower rates for membership. Ripoff."
"I'm trying to imagine how to salvage the promise of connection & kinship without binging so much on carbon & vaporizing life. No simple answer. Building & deepening regional intellectual communities as an alternative? A social foundation for a distributed conference model."
"Yes, the conversation today has given me lots to think about. How do we balance need for meaningful opportunities to engage while also addressing the visceral environmental, economic issues that come any professional organization converging on a city."
"I would also love to see develop a virtual platform for alternative access to the @AmericanAnthro annual meeting, not to substitute, but to supplement. Those who can't afford to attend in person, or can't stomach the carbon burden, shouldn't have to fly this far in a digital era."
"There's an obsession with attending all annual meetings. It's not necessary, exhausting and takes time from regional networking that could emphasize not just presenting but working with each other. Also, AAA could alternate between virtual and in-person (+virtual) meetings."]
zoetodd  conferences  sustainability  climatechange  2018  labor  accessibility  environment  anticapitalism  capitalism  davidharvey  lysalcayna-stevens    anandpandian  displacements  displacement  events  regional  distributed  decentralization  economics  academia  highered  culturalanthropology  anthropology  emissions  audience  virtual  digital  annalowenhaupttsing  nehavora  michaeloman-reagan  kristinwilson  nausheenanwar  #displace18  highereducation  education 
november 2018 by robertogreco
High-Impact Actions
"What can one person in a developed country do about climate change?

Seth Wynes, who finished his master's degree in my lab in June 2015, set out to answer this question in his thesis.

Our key takeaway: 4 personal choices really matter for the climate, and the climate really matters for one of them."

[See also:

"Governments and schools are not communicating the most effective ways for individuals to reduce their carbon footprints, according to new research.

Published today in the journal Environmental Research Letters, the study from Lund University, found that the incremental changes advocated by governments may represent a missed opportunity to reduce greenhouse gas emissions beneath the levels needed to prevent 2°C of climate warming.

The four actions that most substantially decrease an individual's carbon footprint are: eating a plant-based diet, avoiding air travel, living car-free, and having smaller families.

The research analysed 39 peer reviewed papers, carbon calculators, and government reports to calculate the potential of a range of individual lifestyle choices to reduce greenhouse gas emissions. This comprehensive analysis identifies the actions individuals could take that will have the greatest impact on reducing their greenhouse gas emissions.

Lead author Seth Wynes said: "There are so many factors that affect the climate impact of personal choices, but bringing all these studies side-by-side gives us confidence we've identified actions that make a big difference. Those of us who want to step forward on climate need to know how our actions can have the greatest possible impact. This research is about helping people make more informed choices.

"We found there are four actions that could result in substantial decreases in an individual's carbon footprint: eating a plant-based diet, avoiding air travel, living car free, and having smaller families. For example, living car-free saves about 2.4 tonnes of CO2 equivalent per year, while eating a plant-based diet saves 0.8 tonnes of CO2 equivalent a year.

"These actions, therefore, have much greater potential to reduce emissions than commonly promoted strategies like comprehensive recycling (which is 4 times less effective than a plant-based diet) or changing household lightbulbs (8 times less effective)."

The researchers also found that neither Canadian school textbooks nor government resources from the EU, USA, Canada and Australia highlight these actions, instead focussing on incremental changes with much smaller potential to reduce emissions.

Study co-author Kimberly Nicholas said: "We recognize these are deeply personal choices. But we can't ignore the climate effect our lifestyle actually has. Personally, I've found it really positive to make many of these changes. It's especially important for young people establishing lifelong patterns to be aware which choices have the biggest impact. We hope this information sparks discussion and empowers individuals," she concluded."]
classideas  climatechange  personalimpact  sethwynes  2015  2017  textbooks  education  schools  curriculum  canada  us  australia  eu  emissions 
february 2018 by robertogreco
Greening your grocery cart - UCLA IoES
"So if you drink instant coffee, eat chicken instead of beef, favor wild-caught salmon, avoid frozen meals, eat whole wheat bread, avoid bottled water, drink beer in cans instead of bottles, opt for soy milk, indulge in dark chocolate instead of milk chocolate, dry your hands with reusable towels and bring a reusable bag to the store, you have matched a pretty sizeable woodlot of 70 trees. And these are but a handful of the choices you make at the grocery store.

If ten million people—again, a little over three percent of the U.S. population—made those same climate-smart choices, it would be the equivalent of half a billion trees. Clearly, small decisions add up.

Unfortunately, grocery choices are not labeled with “CO2 equivalents” in the same way they are all labeled with calories. Without drastically changing your lifestyle, imagine how much you could do for climate if emissions information were routinely associated with the products we buy?"
food  emissions  climatechange  classideas  meat  dairy  coffee  chocolate  cans  bottles  beer  bags 
july 2017 by robertogreco
Can economies thrive without growth? de RSA Radio
"When economies stop growing they go into crisis, but it seems impossible for them to grow forever without causing ecological catastrophe. Matthew Taylor talks to Tim Jackson about the big dilemma in sustainability and the updated and expanded second edition of ‘Prosperity without Growth’ (2017). Can we safely stabilize the size of the economy? What’s behind our insatiable demand for new things? What revolutions are required in the nature of enterprise, policy and values to create prosperity without growth? And have they gotten any closer in the years since the books first publication in 2009?"
economics  growth  policy  prosperity  2017  matthewtaylor  timjackson  capitalism  environment  emissions  globalwarming  climatechange  sustainability  happiness  wellbeing  scarcity  resources  technology  technosolutionism  efficiency  consumerism  consumption  fashion  socialgood  privatization  money  politics  service  monetarypolicy  government  governance  society  ethics  values  technocracy 
july 2017 by robertogreco
How do greenhouse gas emissions compare in cities around the world? — Hopes&Fears
"On the week of the COP21 climate summit, we ranked 13 urban metropolises with regard to their carbon footprints."
greenhousegasses  environment  emissions  sydney  losangeles  toronto  beijing  bangkok  london  nyc  capetown  madrid  tokyo  buenosaires  oslo  kathmandu  cities 
december 2015 by robertogreco
It’s Not Climate Change — It’s Everything Change — Matter — Medium
"Two writers have recently contributed some theorizing about overall social and energy systems and the way they function that may be helpful to us in our slowly unfolding crisis. One is from art historian and energetic social thinker Barry Lord; it’s called Art and Energy (AAM Press). Briefly, Lord’s thesis is that the kind of art a society makes and values is joined at the hip with the kind of energy that society depends on to keep itself going. He traces the various forms of energy we have known as a species throughout our pre-history — our millennia spent in the Pleistocene — and in our recorded history — sexual energy, without which societies can’t continue; the energy of the body while hunting and foraging; wood for fire; slaves; wind and water; coal; oil; and “renewables” — and makes some cogent observations about their relationship to art and culture. In his Prologue, he says:
Everyone knows that all life requires energy. But we rarely consider how dependent art and culture are on the energy that is needed to produce, practice and sustain them. What we fail to see are the usually invisible sources of energy that make our art and culture(s) possible and bring with them fundamental values that we are all constrained to live with (whether we approve of them or not). Coal brought one set of values to all industrialized countries; oil brought a very different set… I may not approve of the culture of consumption that comes with oil… but I must use [it] if I want to do anything at all.

Those living within an energy system, says Lord, may disapprove of certain features, but they can’t question the system itself. Within the culture of slavery, which lasted at least 5,000 years, nobody wanted to be a slave, but nobody said slavery should be abolished, because what else could keep things going?

Coal, says Lord, produced a culture of production: think about those giant steel mills. Oil and gas, once they were up and running, fostered a culture of consumption. Lord cites “the widespread belief of the 1950s and early ’60s in the possibility of continuing indefinitely with unlimited abundance and economic growth, contrasted with the widespread agreement today that both that assumption and the world it predicts are unsustainable.” We’re in a transition phase, he says: the next culture will be a culture of “stewardship,” the energy driving it will be renewables, and the art it produces will be quite different from the art favored by production and consumption cultures.

What are the implications for the way we view both ourselves and the way we live? In brief: in the coal energy culture — a culture of workers and production — you are your job. “I am what I make.” In an oil and gas energy culture — a culture of consumption — you are your possessions. “I am what I buy.” But in a renewable energy culture, you are what you conserve. “I am what I save and protect.” We aren’t used to thinking like this, because we can’t see where the money will come from. But in a culture of renewables, money will not be the only measure of wealth. Well-being will factor as an economic positive, too.

The second book I’ll mention is by anthropologist, classical scholar, and social thinker Ian Morris, whose book, Foragers, Farmers, and Fossil Fuels: How Human Values Evolve, has just appeared from Princeton University Press. Like Barry Lord, Morris is interested in the link between energy-capture systems and the cultural values associated with them, though in his case it’s the moral values, not only the aesthetic ones — supposing these can be separated — that concern him. Roughly, his argument runs that each form of energy capture favors values that maximize the chance of survival for those using both that energy system and that package of moral values. Hunter-gatherers show more social egalitarianism, wealth-sharing, and more gender equality than do farmer societies, which subordinate women — men are favored, as they must do the upper-body-strength heavy lifting — tend to practice some form of slavery, and support social hierarchies, with peasants at the low end and kings, religious leaders, and army commanders at the high end. Fossil fuel societies start leveling out gender inequalities — you don’t need upper body strength to operate keyboards or push machine buttons — and also social distinctions, though they retain differences in wealth.

The second part of his argument is more pertinent to our subject, for he postulates that each form of energy capture must hit a “hard ceiling,” past which expansion is impossible; people must either die out or convert to a new system and a new set of values, often after a “great collapse” that has involved the same five factors: uncontrolled migration, state failure, food shortages, epidemic disease, and “always in the mix, though contributing in unpredictable ways–- climate change.” Thus, for hunting societies, their way of life is over once there are no longer enough large animals to sustain their numbers. For farmers, arable land is a limiting factor. The five factors of doom combine and augment one another, and people in those periods have a thoroughly miserable time of it, until new societies arise that utilize some not yet exhausted form of energy capture.

And for those who use fossil fuels as their main energy source — that would be us, now — is there also a hard ceiling? Morris says there is. We can’t keep pouring carbon into the air — nearly 40 billion tons of CO2 in 2013 alone — without the consequences being somewhere between “terrible and catastrophic.” Past collapses have been grim, he says, but the possibilities for the next big collapse are much grimmer.

We are all joined together globally in ways we have never been joined before, so if we fail, we all fail together: we have “just one chance to get it right.” This is not the way we will inevitably go, says he, though it is the way we will inevitably go unless we choose to invent and follow some less hazardous road.

But even if we sidestep the big collapse and keep on expanding at our present rate, we will become so numerous and ubiquitous and densely packed that we will transform both ourselves and our planet in ways we can’t begin to imagine. “The 21st century, he says, “shows signs of producing shifts in energy capture and social organization that dwarf anything seen since the evolution of modern humans.”"
climate  climatechange  culture  art  society  margaretatwood  2015  cli-fi  sciefi  speculativefiction  designfiction  capitalism  consumerism  consumption  energy  fossilfuels  canon  barrylord  coal  anthropology  change  changemaking  adaptation  resilience  ianmorris  future  history  industrialization  egalitarianism  collapse  humans  biodiversity  agriculture  emissions  environment  sustainability  stewardship  renewableenergy  making  production  makers  materialism  evolution  values  gender  inequality  migration  food  transitions  hunter-gatherers 
july 2015 by robertogreco
How NASA scientists are turning LA into one big climate change lab | California Watch
"Today, Mount Wilson is the site of a more terrestrial but no less ambitious endeavor. Scientists from NASA’s Jet Propulsion Laboratory in Pasadena and elsewhere are turning the entire Los Angeles metro region into a state-of-the-art climate laboratory. From the ridgeline, they deploy a mechanical lung that senses airborne chemicals and a unique sunbeam analyzer that scans the skies over the Los Angeles Basin. At a sister site at the California Institute of Technology, researchers slice the clouds with a shimmering green laser, trap air samples in glass flasks and stare at the sun with a massive mirrored contraption that looks like God’s own microscope."
losangeles  climate  science  jpl  nasa  via:javierarbona  emissions  air  airquality  cities  climatechange  research  megacities 
march 2013 by robertogreco
Will San Diego Help Stop Global Warming? |
"But there are some problems with any rosy scenario of vehicle-mile reductions in our future. While lots of money is planned for San Diego transit projects, those won't be completed until freeways expansions take place ... notably the infamous plan to widen I-5 by six lanes.

Elyse Lowe is the director of Move San Diego, and she said getting people out of their cars won't be easy if you're taking steps to reduce traffic congestion.

"If you put a lot of money into your freeways and make it easier to drive,” she said, “and then do transit and think people are going to choose that, you've really dis-incentivized your transit system.""
sandiego  california  emissions  traffic  transportation  publictransit  globalwarming  2011  policy  publicworks  cars 
april 2011 by robertogreco
Infrastructural Ecologies: Principles for Post-Industrial Public Works : Places: Design Observer
"In prioritizing private over public transportation and short-changing cleaner energy projects, ARRA has undercut the Obama administration's claim to support a green economy. Still more worrisome, unbalanced investments that favor the old over the new position us unfavorably in comparison to other industrialized nations, which are investing heavily in public transit and renewable energy. [4] Worse yet, they perpetuate America’s disproportionately high per-capita carbon dioxide emissions: approximately 20 metric tons to Europe’s 9 and India’s 1.07. [5] Ultimately, of course, ARRA was more stop-gap compromise than comprehensive vision — and no doubt the hard-fought result of tense partisan politics. Still, ARRA 2009 will be remembered as a tragically missed opportunity at a pivotal moment in national history."
hillarybrown  architecture  infrastructure  investment  urbanism  post-industrial  landscape  ecology  future  planning  barckobama  2009  arra  economics  policy  publicworks  construction  design  transportation  us  comparison  europe  missedopportunities  public  publictransit  emissions  sustainability 
november 2010 by robertogreco
Climate Change Deniers vs The Consensus | Information Is Beautiful
"I’m fascinated by climate deniers. How could anyone deny the climate change is happening?

What evidence is there? Surely it’s unambiguous?

Curious, I investigated the key statements made by climate denialists and sought out the counter-views, as presented by climate research scientists. The result is this image."
emissions  statistics  evidence  politics  science  climatechange  globalwarming  visualization  information  infographic  infographics  change  environment  data  charts 
december 2009 by robertogreco
Do food miles matter? | ES&T Online News
"The benefits of eating locally grown food may not extend to curbing global warming, according to a comprehensive study of greenhouse gas emissions from U.S. food." via:
food  environment  energy  globalwarming  locavore  footprint  global  diet  emissions  sustainability  local  green  meat  nutrition  transport  transportation 
june 2008 by robertogreco
Airline Emissions: Even Worse Than You Think | Autopia from
"recently disclosed report finds that airlines are spewing 20% more carbon dioxide into environment than previously estimated...amount could hit 1.5 billion tons a year by 2025...far more than even worst-case predictions laid out by the International Pane
emissions  carbon  environment  airlines  flight  sustainability  travel 
may 2008 by robertogreco
russell davies: stealth fun
"There must have been many ways of doing this, but they went for the way that allows them to make a little joke/movie reference. It doesn't impair the efficacy at all but it hides a little bit of fun for those that notice."
dopplr  play  transparency  transportation  sustainability  emissions  carbon  russelldavies  pmog  arg 
april 2008 by robertogreco
New High-Res Map of US Per-Capita CO2 Emissions | Wired Science from
"The new map follows a visualization released last week, which plotted total carbon emissions in 100 square kilometer chunks, and which some complained looked too much like a population density map."
carbon  environment  globalwarming  green  mapping  maps  visualization  emissions  us 
april 2008 by robertogreco

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