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robertogreco : inca   9

Entrevista a Gastón Soublette - Parte I: La Sabiduría Tradicional - YouTube
"Realizada en Limache el 3 de octubre de 2015 en ocasión del Premio Nueva Civilización por su contribución al estudio y valorización de la cultura y la sabiduría popular creativa.
El Galardón será otorgado el Miércoles 25 de Noviembre, a las 18.30 hrs. en el marco del Simposio Internacional 'Desafíos de la Política en un Mundo Complejo', ocasión en que don Gastón Soublette ofrecerá una Conferencia Magistral."

[Parte II: El Arte

Parte III: La Cultura Mapuche

Parte IV: El Conocimiento Científico

Parte V: Filosofía y Educación

Parte VI: Religión y Cultura

Parte VII: Una Nueva Civilización ]
gastónsoublette  chile  history  mapuche  science  education  philosophy  culture  religion  civilization  future  art  music  tradition  oraltradition  oral  orality  diegoportales  improvisation  wisdom  mexico  precolumbian  inca  maya  aztec  quechua  literature  epics  araucaria  aesthetics  transcendentalism  myths  myth  arthistory  2015  perú 
march 2019 by robertogreco
@debcha en Instagram: “Julian Nott (1975, recreated 2002) This is a hot-air balloon made only with materials that would have been available near the Nazca Lines…”
"Julian Nott (1975, recreated 2002) This is a hot-air balloon made only with materials that would have been available near the Nazca Lines in Peru to a thousand years ago, including a gondola made from totora reed from Lake Titicaca, to explore the possibility that the pre-Incan culture that made the lines might have seen them from above. At the New Inflatables exhibit at the BSA."
juliannott  2002  1975  balloons  nazca  nazcalines  flight  perspective  inflatables  inca  inflatable  perú 
august 2017 by robertogreco
Patricio González Vivo & Jen Lowe - Guayupia — Territory
"“A more adequate definition of cartography needs to express not just the presence of geographical knowledge but also cosmographical or biographical information, such as the soul flight of shamans or the passage and pathways of gods, heroes, and ancestors.”*
We set out to make a map for our son, something to show him where he comes from, to explain the unlikely fact of his existence. We wondered: what could a map be?

We weren’t starting from scratch — Jen’s a data visualization expert and Patricio’s a digital artist at a mapping company — but we wanted this map to reflect our son’s Argentinian heritage, and we realized we knew nothing about the history of maps in South America. Our research turned up a rich history of native South American mapping, combining earth and stars* with humans, plants, animals, and gods, into complex cosmographical systems*. We learned that daily and annual shifts of the Milky Way were used by the Quechua people to keep track of time*. We were inspired by the mass migrations of the Tupi-Guarani people, as they searched for guayupia*, The Land Without Evil. In addition to native maps, we found shoreline sketches from European navigators’ rutters*, drawn to help them recognize harbors that were new to them. We found the more recent south-up maps of artist Joaquin Torres-Garcia*, and the comic artist Quino*.

Our son’s genealogy is vastly more colonialist than native. He’s descended from kings and soldiers and factory workers and farmers who crossed the Atlantic, settling the Americas at the cost of native lives and freedoms. Hundreds of years later, we are still travelling to find success, now even more frantically: we move every year and change jobs every few years; each move taking us further from family and friends. Our comforts still depend on the lives of others less free than ourselves. In our families, the relentless search for guayupia goes back generations. Does seeing the futility and cost of the search mean we’ll call it off? (In our hearts, this is an open question.)

We set out to make a map for our son; we made it south up, to establish his geographic first principles in the hemisphere where his family lives; we include the earth and stars and shorelines, to help him find his way to the gods and heroes he’ll map for himself."
patriciogonzálezvivo  jenlowe  maps  mapping  argentina  southamerica  2017  geography  place  inca  guayupia  colonialism  quino  joaquíntorres-garcía  quechua  navigation  time  astrononmy  américadelsur  perspective  cartography  neilwhitehead  genealogy  decolonization  guaraní  milkway  indigenous 
march 2017 by robertogreco
Dark Constellations of the Incas
"A stargazer from the northern hemisphere is overwhelmed by the strange splendor of the southern skies. Southern constellations don’t contain the fascinating myths and stories of their northern counterparts – they were not charted until the sixteenth century – but many might agree with the former Harvard University astronomer, Bart Bok, who remarked that for stargazers “all the good stuff is in the southern hemisphere.”

Differences For Northern and Southern Observers:

With the South Pole facing the galactic center of the Milky Way, the southern skies provide spectacular views to the naked eye, including brilliant first-order magnitude stars – a much brighter white stripe of the Milky Way – and the majestic Large and Small Magellanic Clouds (our Milky Way’s satellite galaxies).

A northern observer will see things topsy-turvy when looking at the southern skies – familiar constellations seem upside down – but getting a glimpse of Crux, the Southern Cross, which is the smallest and the most famous constellation in the southern hemisphere (it is displayed on the New Zealand, Australian, and Brazilian flags) is a thrill that reminds you how dependent we used to be on the stars to navigate our way across the world. Equally impressive is the glowing band of our own galaxy – the Milky Way – with its patches of light and dark stretching across the sky. The non-luminous part of the Milky Way is called the Great Rift (or more poetically “the Dark River”); it is made of overlapping dust clouds containing about 1 million solar masses of plasma and dust situated in the Sagittarius Arm of our galaxy at a distance of about 300 light years from Earth.

The Incas’ Constellations:

For the Incas, whose empire at its height stretched from Ecuador to Chile, “Mayu,” (the Milky Way) was a life-giving river in the heavens with its earthly counterpart – the Urubamba River in the Sacred Valley, high up in the Andes Mountains (it is now in Peru). The Incas grouped constellations into two different types – luminous and dark. The first was made up of sparkling stars that depicted geometric forms in the sky. These luminous constellations were seen as inanimate. The other kind – the dark cloud constellations – were contained within the dark blotches of the Milky Way, and were considered living forms, representing animals the Incas knew. These dark patches represented the silhouettes of animals that came to drink from the waters of celestial river, obscuring the heavenly glow of Mayu.

One of the most important dark cloud constellations was Yacana –the llama, which rises above Cuzco, the ancient capital city of the Incas, in November. It consists of two llamas – the Mother Llama, seen between the Southern Cross and Scorpio, and the Baby Llama, suckling at her mother’s breast. Although The Llama is a dark cloud constellation, the eyes of the Mother Llama are the two bright stars from the constellation Centaurus. One is Alpha Centauri, which is the third brightest star in the night sky (to the naked eye it appears as one star, but is in fact a binary star system), and the other – Beta Centauri, is a trinary star system.

Another dark constellation is the Serpent – Mach’acuay –a wavy black ribbon between the star Adhara, in Canis Major, and the Southern Cross. It appears above Cuzco in August and sets in February, when its earthly counterparts become visible and more active in the area. Mach’acuay was in charge of all snakes and vipers on Earth, and offerings were made by the Incas to protect themselves from snake bites.

Two black spots near the Southern Cross are Hanp’atu, the Toad, and Yutu, the Andean ground Partridge. These two keep a safe distance from the Serpent in the east, and from Atoq, the Fox, in the west. The dark constellation of Yutu (the Partridge) occupies the same area as the dark Coalsack Nebula in the constellation Crux, which in Australian Aboriginal astronomy is the head of their dark constellation “Emu in the Sky.”

The reason why the Incas revered the skies and celestial events was two-fold. First, their observations of stars, of constellations (dark and stellar), and of the movements of the sun and moon, provided them with units of time, and a calendar system which helped them plan agricultural and herding activities.

Second, although the Incas worshipped dark constellations, they thought of themselves as descendents of the sun god – Inti. The Festival of the Sun “Inti Raymi “ is still celebrated in indigenous cultures throughout the Andes. “Inti Raymi” was celebrated by the Incas on the shortest day of the year during the winter solstice, and was the most important event in their lives. Little did they know that the object of their worship was a gigantic ball of hot plasma with an internal temperature of 15 million degrees Celsius, and racing inside their celestial river “Mayu” at the speed of 225km per second."

[See also: ]
constellations  inca  astronomy  stargazing  2014  negativespace  perspective  quechua 
september 2014 by robertogreco
Inca Paradox: Maybe the pre-Columbian civilization did have writing. - By Mark Adams - Slate Magazine
"But what if the khipus don't fit neatly into the precise criteria established for true writing? It's possible, says Wisconsin's Salomon, that khipus were actually examples of semasiography, a system of representative symbols—such as numerals or musical notation—that conveys information but isn't tied to the speech sounds of a single language, in this instance Quechua. (By contrast, logographic languages such as Chinese and Japanese are phonetic as well as character-based.) The Incas conquered a huge number of neighboring peoples in a short time span, between 1438 and 1532; each of these groups had its own language or dialect, and the Incas wanted to integrate those new territories into their hyperefficient organizational network quickly. "It makes sense that they'd use a system that could transcend languages," Salomon says."
language  linguistics  history  writing  quechua  inca  ancientcivilization  communication  khipus  semasiography  knots  2011  perú 
july 2011 by robertogreco
Incan Empire Aided by Global Warming: Discovery News
"A 400-year warm spell helped the ancient Inca to build the largest empire ever to exist in the Americas, a new study has established.
inca  history  climate  climatechange  science  environment  world  spanish  archaeology  spain  perú  españa 
july 2009 by robertogreco
Suspension Bridges - Inca - Andes - New York Times
"So bridges made of fiber ropes, some as thick as a man’s torso, were the technological solution to the problem of road building in rugged terrain."
andes  inca  latinamerica  architecture  technology  roads  history  ropes  bridges  americas  perú 
may 2007 by robertogreco

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