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robertogreco : inventories   3

CABINET // Inventory / The Bible: 2,728 Objects in Order of Appearance
"This list catalogues every individual object in the Bible in the order in which it appears. I defined an object as anything inanimate that can be moved. Animal carcasses or parts of the human body were included but I also included eggs and seeds, considering the status of these as objects to be more relevant for my purposes than the fact that they are in some sense animate. No given object is mentioned more than once, even if it is subsequently referred to in the text because it is still the same object. The list does, however, include multiple instances of the same type of object. For example, “Asherah pole” appears seven times in the list, since it is 
clear that these are all individual Asherah poles rather than repeated references to the same object. Hypothetical objects, such as those described in the visions of the prophets, are not included. The object is listed with its material properties, color, and dimensions where they are given."
via:doingitwrong  objects  bible  inventories  inventory  emmakay  2004  lists 
may 2016 by robertogreco
Intimate Spaces: The Archaeology of Pockets | Archaeology and Material Culture
"Few spaces could be more familiar yet more unremarked upon than pockets. Clothing pockets are a presence of sorts, but like edges of an excavation unit their material definition may be made by their tangible boundaries and the things in them rather than the vacuum that is perhaps the actual pocket. Pockets are distinctively intimate since they are stitched into our public garments yet conceal our bodies, and they hold a narrow range of small things like coins, keys, wallets, phones, makeup, lighters, and similar objects that for various reasons are held close to our bodies and accessible to our hands. There are some idiosyncratic but illuminating insights into privacy, place, and self that can be made based on an “excavation” of pockets and the cargo that finds refuge in them.

Maybe our use of some pockets is largely functional, like a right-hander who habitually slides their key chain into their readily accessible right front pants pocket. Yet many pocket use patterns are the complicated result of longstanding practices and the vagaries of fashion. For instance, men’s back pants pockets often betray “billfold bulge,” which is even worse in the face of contour-hugging skinny jeans and similar cuts. In 1977, the Palm Beach Post assessed increasingly lean European pants cuts and pocket-less pants and recognized pocket use was a force of habit, concluding that “most men just don’t feel comfortable unless everything is in the same place its been for years.” Thirty years later Details advised that there “is absolutely no need for you to shove an engorged wallet in the pocket of your $400 jeans.” They concluded that “the contemporary pocket-stuffer is one of three things: an oblivious creature of habit, a man too insecure to carry a shoulder bag, or someone lacking the organizational skills to pare down the clutter that sits like a benign tumor on his right cheek to a couple of $100 bills and an AmEx.”

Much of pocket use is rooted in ideological notions of gender, class, and sexuality, historical fashion styles, and unexamined pocket use habits. Since the late 19th century masculinity ideologies and fashion have cast pockets as somehow distinctively “masculine” reserves. In the 18th century women’s garments included concealed pockets, with expansive tie pockets under dresses and petticoats in use for roughly two centuries. Garments began to include far fewer pockets in the late 19th century as dresses and coats became more streamlined and the handbag became the carry-all of choice for women. In 1899 a New York Times commentator noted the gradual disappearance of women’s garment pockets and remembered that “our grandmothers . . . used to have big, deep pockets in their skirts which they could get at somehow and in which they usually carried the household keys, a ball of yarn with knitting needles stuck in it, a little smooth-worn gourd for darning operations, and very often a few doughnuts or cookies and apples and a pair of spectacles.”

[via: http://russelldavies.typepad.com/planning/2015/02/pockets.html ]
pockets  archaeology  everyday  carrying  inventories  2015  handbags  backpacks  contents  objects  history  anthropology  abrahamlincoln  clothing  wearables  wearable  gender  georgelegrady  jasontravis  erintaylor  lindaalstead  rafaellozano-hemmer  francoisrobert  hannahsmithallen  meredithbrickell 
march 2015 by robertogreco
Blessedly Unnecessary | Books and Culture
"Gregory Blackstock is autistic, and because of his extraordinary gifts he is called a "savant" (a problematic word, I feel). Like many autistic people, Blackstock has a passion for order and precision, which shows up in any number of ways. For instance, the autobiography he hand–wrote for his book, Blackstock's Collections, takes the form of a list—"1. MY DATE OF BIRTH … 2. MY PREVIOUS SCHOOLS OF 1950 TO 1964 … 3. MY USUAL CITY NEWSPAPER ROUTE PERIOD"—and in listing his employment history he notes that he began his job at the Washington Athletic Club on September 9, 1975 and retired on January 12, 2001. Though I said that Blackstock worked there for twenty–five years, he prefers to say that it was twenty–five–and–a–third years.

This precision is central to Blackstock's art as well—though I have no idea whether it affects his accordion playing. The book is called Blackstock's Collections because each drawing is just that, a collection of things belonging to a particular category. I find especially intriguing Blackstock's tendency to give his drawings titles that begin with the definite article: "The Knives", "The Dentist's Tools, "The Memorable Vermont Scenes"—as though he aspires to utter completeness, gathering every member of a given set on a single page."



"Most of the "collections" are perfectly comprehensible, even if we suspect that it's not really possible to get all of "The Knives" on one page (Blackstock manages fifty–one of them, a considerable achievement). But Blackstock's passion for taxonomy gets him into some curious corners. Smack in the middle of "The Bells," among cowbells and bicycle bells and doorbells and the Liberty Bell and the bell of Big Ben, there's a diving bell. Not the same kind of thing, you say? But it's a bell, isn't it? I wonder how Blackstock would respond if someone were to point out to him that in his drawing of "The Drums" he omits the eardrum.

One of the few really heterogeneous collections is "The Noisemakers," a highly colorful and (for Blackstock) rather large drawing, forty–four inches tall, which includes not only whistling skyrockets and M–80 firecrackers and chainsaws, but also "thunder–&–rainstorms" and a scowling face accompanied by a speech balloon containing an unusually symmetrical set of signs indicating unprintable words: "##**@@**##!!!" This noisemaker is labeled as "LOUD FILTHY–MOUTH OFFENDER, THE OVEREMOTIONAL DIRTBAG!""



"As Auden also notes, art has now lost that habit of usefulness and does not seem likely to get it back: when we try to unite the useful and the beautiful, he says, we "fail utterly." Though there are some recent developments in industrial design that give one hope, I think Auden is basically correct. It's difficult to imagine a new Piranesi, or an Audubon for the 21st century. We have turned over the task of documenting the world to the various cameras, and for good reason: they perform the task well. But I hope we may occasionally find more Gregory Blackstocks, artists who—unaware that their labors of documentary love are unnecessary—plunge ahead and do their work, thereby reminding us what it means to look, really to look, at the Creation."

[See also: http://blog.ayjay.org/uncategorized/collections/ ]
gregoryblackstock  alanjacobs  art  whauden  2007  katebingamanburt  cataloging  taxonomy  sorting  classification  drawing  drawings  inventory  inventories 
march 2014 by robertogreco

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