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robertogreco : object-orientedontology   2

The New Aesthetic Needs to Get Weirder - Ian Bogost - Technology - The Atlantic
"The New Aesthetic is an art movement obsessed with the otherness of computer vision and information processing. But Ian Bogost asks: why stop at the unfathomability of the computer's experience when there are airports, sandstone, koalas, climate, toaster pastries, kudzu, the International 505 racing dinghy, and the Boeing 787 Dreamliner to contemplate?"

[Nice selection of quotes chosen and comment by @litherland below]

Yes.
Rather than wondering if alien beings exist in the cosmos, let's assume that they are all around us, everywhere, at all scales.
Why should a new aesthetic [be] interested only in the relationship between humans and computers, when so many other relationships exist just as much? Why stop with the computer, like Marinetti foolishly did with the race car?
Being withdraws from access. There is always something left in reserve, in a thing.

Cf. Derrida, e.g., “L'annihilation des restes, les cendres peuvent parfois en témoigner, rappelle un pacte et fait acte de mémoire.”
thinking  via:litherland  futuristmanifesto  filippomarinetti  thecreatorsproject  gregborenstein  timmorton  levibryant  grahamharman  brucesterling  aggregation  ontography  carpentry  dada  futurism  surprise  disruption  ubicomp  georgiatech  awarehome  michaelmateas  zacharypousman  marioromero  tableaumachine  robots  robotreadableworld  timoarnall  alienaesthetic  nataliabuckley  avant-garde  craftwork  craft  art  design  intentionality  jamesbridle  computing  computers  davidmberry  philosophy  technology  thenewaesthetic  newaesthetic  2012  ianbogost  ooo  object-orientedontology  objects 
april 2012 by robertogreco
Ian Bogost - Alien Phenomenology, or What It's Like to Be a Thing
"In Alien Phenomenology, or What It's Like to Be a Thing, Ian Bogost develops an object-oriented ontology that puts things at the center of being; a philosophy in which nothing exists any more or less than anything else; in which humans are elements, but not the sole or even primary elements, of philosophical interest. And unlike experimental phenomenology or the philosophy of technology, Bogost's alien phenomenology takes for granted that all beings interact with, perceive, and experience one another. This experience, however, withdraws from human comprehension and only becomes accessible through a speculative philosophy based on metaphor."

[See also; http://www.amazon.com/Alien-Phenomenology-What-Thing-Posthumanities/dp/0816678987 ]
books  2011  objects  philosophy  speculativephilosophy  alienphenomology  object-orientedontology  ooo  ianbogost 
april 2012 by robertogreco

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