recentpopularlog in

robertogreco : rolandkelts   2

Turning Japanese: coping with stagnation
"Coping with stasis: how the supposed 'sick man of Asia' might be a model for us all"



"As I ease into town, usually via the limousine bus service, the sidewalks outside are teeming with well-dressed urbanites heading home from work or out to restaurants, everyone in motion with purpose and meaning.

But that’s not what the papers say. Japan has seen over two decades of a stagnant-to-recessionary economy since its 1989-90 juggernaut bubble burst. It has become the world’s economic whipping boy, described repeatedly as ‘the sick man of Asia’, incapable of revival, doddering off into the sunset.

Reports of Japan’s societal stagnation are no prettier. Stories about the country’s ageing population and plummeting birth rate abound – with the latter hitting a record low last year amid dire predictions of a disappearing Japan. At current rates, demographers estimate that the overall population will drop 30 million by 2050."



""Do rich societies really need to get richer and richer indefinitely?" he asks. "A lot of improvements in standard of living come not through what we normally consider as growth, but through technological improvements."

In fact, Pilling sees Japan's globally stagnant years as a time of dramatic domestic growth, if not the kind associated with standard economic measurements like GDP. "Many would agree that the standard of living, particularly in big cities like Tokyo, has improved significantly in the so-called lost decades. The city's skyline has been transformed, the quality of restaurants and services improved greatly. Despite the real stresses and strains and some genuine hardship, society has held together reasonably well. If this is what stagnation looks like, humanity could do a lot worse."

What makes one society hold together 'reasonably well', while others fail? You only have to look to the language for insight. Common words like ganbaru (to slog on tenaciously through tough times), gaman (endure with patience, dignity and respect), and jishuku (restrain yourself according to others' needs) convey a culture rooted in pragmatism and perseverance.

After the March 2011 earthquake, tsunami and nuclear disaster in northern Japan, the international media was awash with stories about the dignity and superhuman patience of survivors, many of whom peacefully waited hours in single-file lines for relief supplies, only to be turned away in the frigid weather, asked to try again the next day. No one rushed to the front; no one rioted. In shelters, meagre foodstuffs like rice balls were split in half or in quarters to make sure everyone had something to eat.

Nearly everyone was on the same proverbial page: Japan's population is 98.5 per cent Japanese, as defined by citizenry. While ethnic diversity has its strengths (and some academics point out that, when you analyse the population's regional roots, Japan is quite diverse), a set of common cultural values, instilled from birth, may strengthen resilience in the face of crisis and adversity.

Journalist Kaori Shoji tells me that having few resources and learning to make the most of them is essential to the Japanese character. "The Japanese temperament is suited to dealing with poverty, scarcity and extremely limited resources. If [American Commodore Matthew Perry's] black ships didn't show up [to open Japan to Western trade] in the 19th century, we'd still be scratching our heads over the workings of the washing machine or the dynamics of a cheeseburger. On the other hand, with four centuries of frugality behind us, we have learned to be creative. Frugality doesn't have to mean drab stoicism and surviving on fish heads.”

Japan's stagnancy, pilloried by economists and analysts in the west, may turn out to be the catalyst for its greatest strengths: resiliency, reinvention and quiet endurance.

Until a couple of years ago, I lectured Japan's best and brightest at the University of Tokyo. My Japanese students were polite to a fault. They handed their essays to me and my teaching assistant with two hands affixed to the paper, like sacred artefacts. They nodded affirmatively when I asked if they understood what I'd said, even when they didn't . They were never late to class, and they never left early.

But when I pressed them on their future plans, they expressed a kind of blissful ambivalence. "I'd like to help improve Japan's legal system," Kazuki, a smart and trilingual student from Kyushu told me. "But if that doesn't work out, I just want to be a good father."

Sayaka, a literature major from Hokkaido, asked me if I understood her generation's dilemma. "We grew up very comfortable," she said. "We learned not to take risks."

No risk-taking – anathema to today’s 'fail-fast', Silicon Valley culture – would seem to indicate stagnation writ large. But what if it's a more futuristic model for all of us, even superior to Japan's sleek, sci-fi bubble-era iconography: all hi-tech and flashy yen, but no soul?

Waseda University professor Norihiro Kato, Op-Ed columnist for the New York Times, sees a radical example in Japanese culture that he describes as a model of 'de-growth', of returning to other measures of growth that transcend stagnancy, focused instead on quality of life.

"The shape of wisdom as well as self-worth has drastically changed,” he tells me at his office in Takadanobaba, north west Tokyo. "We can point to periods of change, the late 80s with Chernobyl, or early 90s with the end of the USSR and communism [the end of history, according to Francis Fukuyama], or the early 00s with September 11. And finally the early the early 10s, with March 11 and Fukushima Daiichi."

Kato sees our world as one of fundamental transition, from dreams of the infinite to realities of the finite – a transformation Japan grasps better than most of us. "I consider younger Japanese floating, shifting into a new qualified power, which can do and undo as well: can enjoy doing and not doing equally."

I ask him if Japan's model – stagnancy as strength – can inform the rest of the world, educate us in the possibilities of impoverishment?

"Imagine creating a robot that has the strength and delicacy to handle an egg," he says. “That robot has to have the skills to understand and not destroy that egg. This is the key concept for growing our ideas about growth into our managing of de-growth."

Handling that egg is tricky. A spike in youth volunteerism in Japan post 3/11 suggests that young Japanese, despite the global hand-wringing over their futures, are bypassing the old pathways to corporate success in favour of more humble participation."



"Mariko Furukawa, researcher for Japanese giant advertising firm Hakuhodo, reckons the think-small mentality of young Japanese is turning stagnancy into sustainability. She cites the proliferation of agri-related startups – peopled by young Japanese who are leaving the cities for rural environs, despite the low returns, and who don’t seem to care about globalisation.

"These small techs should really add up to something, and we may be able to replace [stagnation] with new innovation, not necessarily new technology," Furakawa says. "I think (the) Japanese ability to innovate in such things is very strong. And so, because these city planners and urban designers are talking about downsizing the cities, wrapping up into smaller furoshikis (Japanese rucksacks), so to speak, the awareness is there, they know what needs to be done. In this sense, we may be at the forefront of developed economies."

Furukawa notes that many European nations facing similar dilemmas don't have the same tools to address them. "Europe has been suffering from low growth. But I don't know if they are that innovative at new ways of living."

Japan's Blade Runner image of yesteryear, a futuristic amalgamation of high-tech efficiency coursing through neon-lit, noirish alleyways in sexy, 24-hour cities, is really a blip in the nation's 4,000-year-old history. Today the country is more about quality of life than quantities of stuff. In its combination of restraint, frugality, and civility, Japan may serve as one of our best societal models of sustenance for the future."

[See also: http://www.nytimes.com/2015/03/20/business/international/japans-recovery-is-complicated-by-a-decline-in-household-savings.html ]
culture  economics  japan  stagnation  sustainability  growth  2015  rolandkelts  resilience  reinvention  endurance  risktaking  norihirokato  qualityoflife  wisdom  self-worth  marikofurukawa  frugality  kaorishoji  fertility  davidpilling 
march 2015 by robertogreco
The Satori Generation: A new breed of young people have outdone the tricksters of advertising. | Adbusters
"The new reality is affecting a new generation around the world. Young Americans and Europeans are increasingly living at home, saving money, and living prudently. Technology, as it did in Japan, abets their shrinking circles. If you have internet access, you can accomplish a lot in a little room. And revolution in the 21st century, as most young people know, is not about consumption—it’s about sustainability.

Waseda University professor, Norihiro Kato, points to broader global phenomena that have radically transformed younger generations’ sense of possibility, calling it a shift from “the infinite to the finite.” Kato cites the Chernobyl meltdown and the fall of communism in the late 1980s and early 90s; the September 11 terrorist attacks in the early 2000s; and closer to home, the triple earthquake, tsunami and ongoing nuclear disasters in Japan. These events reshaped our sense of wisdom and self-worth. The satori generation, he says, marks the emergence of a new “‘qualified power,’ the power to do and the power to undo, and the ability to enjoy doing and not doing equally.  Imagine a robot with the sophistication and strength to clutch an egg without crushing it.  The key concept is outgrowing growth toward degrowth.  That’s the wisdom of this new generation.”

In America and Europe, the new generation is teaching us how to live with less—but also how to live with one another. Mainstream media decry the number of young people living at home—a record 26.1 million in the US, according to recent statistics—yet living at home and caring for one’s elders has long been a mainstay of Japanese culture.

In the context of shrinking resources and global crises, satori “enlightenment” might mean what the young everywhere are telling us: shrink your goals to the realistic, help your family and community and resign yourself to peace. 

What Takahashi called “the world’s most advanced phenomenon” may well be coming our way from Japan. But this time it’s not automotive or robotic or electronic. It’s human enlightenment."
consumerism  japan  degrowth  notdoing  economics  2014  sustainability  rolandkelts  slow  power  satorigeneration  unconsumption  growth 
december 2014 by robertogreco

Copy this bookmark:





to read