recentpopularlog in

robertogreco : sace   1

002_2 : by hand
"“Fake humans generate fake realities and then sell them to other humans, turning them into forgeries of themselves.” (Dick, 1978)

“…the reign of things over life….exiles from immediacy” (Zerzan, 2008b:39, 40)

Verbs become nouns[1], nouns acquire monetary equivalents (Bookchin, 1974:50) and being is exchanged for having (Vaneigem, 1967:chpt8). We no longer ‘garden’ or ‘play’ or ‘cycle’ (or even ‘know’ (Steigler, 2010; Zerzan, 2008b:41). The world is arranged so that we need not experience it (Zerzan, 2008b:40) so that we consume the image of living (Zerzan, 2003). Places exist only through the words that evoke them; their mere mention sufficient to give pleasure to those who will never experience them (Auge, 1995:95). The city of the fully industrialized they[2] ‘have’ (call their own) gardens and green space and cycling tracks; private toys, asphalt playgrounds and indoor play centers on the roofs of department stores at 1000 yen an hour per child plus extra for ‘food’ and parking[3]. All which are made ‘for’ them and ‘paid for’ with taxes by polluting corpo-governmental free enterprise. This vocabulary weaves the tissue of habits, educates the gaze and informs the landscape (Auge, 1995:108) while diminishing richness and working against perception (Zerzan, 2008b:45).

Now, space is stated in terms of a commodity[4] and claims are made in terms of competition for scarce resources (see Illich, 1973:56). The actor becomes the consumer, who gambles for perceived nouns[5]. This is a problem, because experience is not simply passive nouns but implies the ability to learn from what one has undergone (Tuan, 1977:9) – the (biological) individuality of organismic space seems to lie in a certain continuity of process[6] and in the memory by the organism of the effects of its past development. This appears to hold also of its mental development (Wiener, 1954:96, 101-2, see also Buckminster-Fuller, 1970) in terms of use, flexibility, understanding, adaptation and give.

“[The] city is not about other people or buildings or streets but about [..] mental structure.” (Ai Wei Wei (2011)

Primary retention is formed in the passage of time, and constituted in its own passing. Becoming past, this retention is constituted in a secondary retention of memorial contents [souvenirs] which together form the woven threads of our memory [mémoire]. Tertiary retention is the mnemotechnical exteriorization of secondary retentions. Tertiary retentions constitute an intergenerational support of memory which, as material culture, precedes primary and secondary retentions. Flows, Grammes. This layer increases in complexity and density over the course of human history leading to increasingly analytical (discretized) recordings of the flows of primary and secondary retentions (e.g. writing, numeration). Use (movement, gesture, speech, etc, the flows of the sensory organs) is a flow; a continuous chain, and learning consists of producing secondary use retentions but discretization leads to automation – analytically reproducible use as tertiary retention resulting in retentional grains (grammes) – functionalization, and abstraction from a continuum (from ‘Primary retention’ Stiegler, 2010: 8-11, 19, 31). Memories of memories, generic memories[7]. Result: Ever more complete control over individuals and groups who are made to feel that they do not adequately understand themselves – that they are inadequate interpreters of their own experience of life and environment[8].

The exteriorization of memory is a loss of memory and knowledge (Stiegler, 2010:29) – a loss of the ability to dig deep[9] and venture forth into the unfamiliar, and to experiment with the elusive and the uncertain (Tuan, 1977:9). Nothing is left but language, and a persistent yearning arising from one’s absence from the real world; Reductive. Inarticulate. (Zerzan, 2008b:44-5)."
play  gardening  aiweiwei  ivanillich  christopheralexander  murraybookchin  anarchism  anarchy  life  living  jacquesellul  remkoolhaas  zizek  richardsennett  johnzerzan  raoulvaneigem  reality  consumerism  society  pleasure  gardens  space  bernardstiegler  marcaugé  flows  grammes  yi-futuan  sace  commoditization  experience  buckminsterfuller  flexibilty  understanding  adaptation 
october 2015 by robertogreco

Copy this bookmark:

to read