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robertogreco : sharedexperience   8

2001: An Interview with Kathleen Dean Moore | Derrick Jensen
[via: http://randallszott.org/2012/07/05/philosophy-a-living-practice-grace-place-and-the-natural-world-kathleen-dean-moore-the-ecology-of-love/ ]

[broken link, now here: https://www.thesunmagazine.org/issues/303/a-weakened-world-cannot-forgive-us

and here: https://docs.google.com/document/d/1FDgoxH2-YWV1mqQH5mjNF3tvV_jLzgrcXmBTnb68SbM/edit (and a copy in my Google Drive)]

“Philosophers fretted that the world would disappear if they turned their backs, but when I closed their finely argued books and switched off the light, it was their worries that disappeared, not the world.”

"Not just our bodies, but our minds – our ideas, our emotions, our characters, our identities – are shaped, in part, by places. Alienation from the land is an alienation from the self, which causes sadness. And the opposite is true, too: there’s a goofy joy to finding ourselves in places that have meaning for us."

"So, to a certain extent, it’s your memories that make us who we are. For example, I am the person who remembers seeing a flock of white pelicans over Thompson Lake and the apple tree in the backyard of my house. And every time I notice something, every time something strikes me as important enough to store away in my memory, I add another piece to who I am. These memories and sense impressions of the landscape are the very substance of my self. In this way, I am – at the core of my being – made of the earth."

"Memories do live in places, and if you go there, you can find them. Sometimes, if your memory is as unreliable as mine, you can find them only if you go there."

"Environmental destruction is a kind of self-destruction. If we go around systematically destroying the places that hold meaning for us, that hold our memories, then we become fragmented and don’t have a sense of who we are."

"One of my colleagues says that, if there is eternal life, it isn’t found in the length of one’s life, but in its depth. That makes sense to me. I have no doubt that each life has a definite limit, an endpoint, but I don’t think there is any limit to the potential depth of each moment, and I try to live in a way that reaches into those depths. I want to live thickly, in layers of ideas and emotions and sensory experience. I recommend a way of life that is rich with noticing, caring, remembering, embracing, and rejoicing – in the smell of a child’s hair or the color of storm light."

"We lead lives of relentless separation – comings and goings, airport embraces, loneliness, locked doors, notes left by the phone. And the deepest of all those divides is the one that separates us from the places we inhabit. Everywhere I go, I encounter people who have come from someplace else and left behind their knowledge of that land. Universities, which should study connections, specialize in distinctions instead. Biologists in their laboratories forget that they are natural philosophers. Philosophers themselves pluck ideas out of contexts, like worms out of holes, and hold them dangling and drying in the bright light. We lock ourselves in our houses and seal the windows and watch nature shows on tv. We don’t go out at night unless we have mace, or in the rain without a Gore-Tex jacket. No wonder we forget that we are part of the natural world, members of a natural community. If we are reminded at all, it’s only by a sense of dislocation and a sadness we can’t easily explain."

"You have to be careful how you generalize about Western philosophy, because there are so many different branches of it, and what’s true of one branch might not be true of another.

That said, I think the problem is summed up by Socrates’ statement that philosophy seeks “the true nature of everything as a whole, never sinking to what lies close at hand.” A philosopher, Socrates said, may not even know “what his next-door neighbor is doing, hardly knows, indeed, whether the creature is a man at all; he spends all his pains on the question [of] what man is.”

The implication of his statement is that, if philosophy is concerned with big, abstract ideas, then it must be di-vorced from the details of our lives. I believe that is a huge mistake. If philosophy is about big ideas, then it must be about how we live our lives. If I find out what a human being is, to borrow Socrates’ example, then I will know what makes one human life worth living."

"Jensen: I would like a philosophy that teaches me how to live: How can I be a better person? How can I live my life more fruitfully, more happily, more relationally?

Moore: These are traditionally the most significant philosophical questions, but they’ve been washed off the surface of philosophy by the twentieth century.

It’s a failure of courage, I think. Real-life issues are messy and ambiguous and contradictory and tough. But their complexity should be a reason to engage them, not a reason to turn away. The word clarity has two meanings: one ancient, the other modern. In Latin, clarus meant “clear sounding, ringing out,” so in the ancient world, clear came to mean “lustrous, splendid, radiant.” The moon has this kind of clarity when it’s full. But today that usage is obsolete. Now clear has a negatively phrased definition: “without the dimness or blurring that can obscure vision, without the confusion or doubt that can cloud thought.” For probably twenty years, I thought that this modern kind of clarity was all there was; that what I should be looking for as a philosopher was sharp-edged, single-bladed truth; that anything I couldn’t understand precisely wasn’t worth thinking about. Now I’m beginning to understand that the world is much more interesting than this."

"I’m always surprised when a nature writer describes going off alone to commune with nature. That way of relating to nature is all about isolation, and I don’t have much patience with it. To me, that’s not what being in nature is about at all.

In my life, the natural world has always been a way of connecting with people – my children, my husband, my friends. The richness of my experience in the natural world translates immediately into richer relationships with people.

I think one of the most romantic and loving things you can say to another person is “Look.” There is a kind of love in which two people look at each other, but I don’t think it’s as interesting as the love between two people standing side by side and looking at something else that moves them both.

Let’s think about this in terms of what we were saying about memory and identity: If we are our memories, then to the extent that two people share memories, they become one person. The whole notion of the joining of souls that’s supposed to happen in marriage may come down to those times when we say, “Look,” to our partner, so the two of us can capture a memory to hold in common."
2001  well-being  fluidity  consistency  truth  landscape  connectivism  ecology  ecologyoflove  surroundings  education  learning  community  socialemotional  lcproject  relationships  nature  cv  philosophy  slow  local  highereducation  highered  academia  isolationism  loneliness  isolation  kathleendeanmoore  place  leisurearts  leisure  meaning  geography  memory  memories  space  sharing  environment  environmentalism  looking  seeing  noticing  sharedexperience  beauty  communing  identity  humans  humanism  canon  reconciliation  forgiveness  life  rivers  communities  dams  artleisure  socialemotionallearning  derrickjensen 
july 2012 by robertogreco
Harry Potter and the Comment of Wonders « Snarkmarket
"This comment from Robinson Meyer…kinda blows my mind…chatting about fandoms and Harry Potter, and Robinson says:

"But the best part of Harry Potter, for me, came in the reading of the first few chapters of each new book. It was like meeting old friends. I’d discover every time that Harry and I had both grown up a little, had emotionally become more sophisticated, and that we also had that same old warm rapport and that same old love for each other…"

“[R]eading the first few chapters of Books 5, 6, and 7 are among my happiest memories.” That kinda blows my mind.

It also makes me realize that I had no comparable experience as a young reader. There was no fantasy epic being released/revealed as I grew up…

Seriously, I can’t even fully articulate why—but I am sorta obsessed with the last few lines of Robinson’s comment. It’s almost a recipe. Engineer that, somehow, and you win."

[Some great comments here too. Also, check out the Google+ plus that served as the source for the conversation: https://plus.google.com/u/0/108770025895417156764/posts/HZEV4owg9qz ]
harrypotter  snarkmarket  robinsloan  sahelidatta  timcarmody  franchises  books  children  formulas  literature  serials  expectation  anticipation  childrenliterature  2011  robinsonmeyer  fandom  compulsoryfandom  sharedexperience  culture  classideas 
july 2011 by robertogreco
Warren Ellis: On real versus digital experiences (Wired UK)
"What we've discovered is that the physical experience still has meaning and, in fact, has become sharpened. Gigs are still attended not just because of the music, nor even for being in proximity to the human beings actually playing the music, but because they come with an atmosphere and shared sense of being there together. Even live albums or professional TV coverage won't give you that. I can't help feeling that watching a live stream of some distant gig you really want to be at would be somewhat saddening, if not deadening."
music  digital  online  warrenellis  experience  physical  physicality  live  performance  atmosphere  meaning  life  proximity  human  sharing  sharedexperience  camaraderie 
february 2011 by robertogreco
Magic tables, not magic windows – Blog – BERG
"A while back, in 2007, I wrote about ‘a lost future’ of touch technology, and the rise of a world full of mobile glowing attention-wells.

“…it’s likely that we’re locked into pursuing very conscious, very gorgeous, deliberate touch interfaces – touch-as-manipulate-objects-on-screen rather than touch-as-manipulate-objects-in-the-world for now.”

It does look very much like we’re living in that world now – where our focus is elsewhere than our immediate surroundings – mainly residing through our fingers, in our tiny, beautiful screens."
mattjones  apple  attention  2010  flickr  nokia  touchscreen  ipad  iphone  collaboration  sharedexperience  berg  augmentedreality  games  interaction  social  mobile  devices  ux  berglondon  glowingrectangles  floatymedia  ar 
october 2010 by robertogreco
Thinking about social objects – confused of calcutta
"And that’s part of the reason I share some of the things I do via twitter: The music I listen to. The food I’m cooking or eating. The films I’m watching; the books I’m reading; the places I go to. Sometimes what I share is in the immediate past, sometimes it’s in the present, sometimes all I’m doing is declaring my intent. Because, paraphrasing John Lennon, life is what happens to you while you’re busy making other plans.

When we share our experiences of sights and sounds and smells, we recreate the familiar imaginary places we share with others. We use these digital objects as the seed, as one dimension of the experience to flesh out the rest of that experience. So we take the sound or image or location or even in some cases the smell, and we extrapolate it into a rich memory of that particular experience. Which is often a worthwhile thing to do, for all the people who shared that “imaginary place” with you."
imaginaryplaces  constructedreality  jprangaswami  socialobjects  estherdyson  lifestreams  twitter  facebook  flickr  linkedin  socialnetworking  internet  future  web  search  action  thoreau  nicholasfelton  visualization  communities  interaction  relationships  conversation  sharing  augmentation  folksonomy  hashtags  metadata  place  meaning  experience  context  sharedspace  sharedexperience  music 
october 2010 by robertogreco
A Podcast with Nicholson Baker : The New Yorker
via John Naughton via David Smith, http://memex.naughtons.org/archives/2010/08/13/11597 : "“Painkiller Deathstreak” by Nicolson Baker. An extraordinary piece (alas, available only to subscribers to print or digital editions of the New Yorker, so maybe it’s unfair to include it here) about what happens when a gifted and observant writer spends a month of his life playing computer games. I’ve often blanched at the arrogance of adults denouncing ‘mindless’ computer games which (a) they’ve never tried to play, and (b) are actually far too complex for them to master. The result is a chasm between the shared cultural experience of entire generations — and total ignorance on the part of adults. The kids who understand and play games have better things to do than to delineate the contours of this exotic subculture for the benefit of their elders. So it was an extraordinarily good idea to get a sophisticated, observant, articulate writer to have a go."
2010  gaming  games  nicholsonbaker  newyorker  generations  subcultures  videogames  lostintranslation  arrogance  culture  sharedexperience  experience  anthropology  children  youth  gamedesign 
august 2010 by robertogreco
Futurist Richard Watson's predictions for 2010 - Speakers Corner
"Constant partial stupidity ... Digital isolation ... Hunger for shared experiences ... Flight to the physical ... Expecting less ... Conspicuous non-consumption ... Unsupervised adults ... Localism ... Re-sourcing ... Fear fatigue" + "Ten things on the way out: Dining rooms, Letter writing on paper, Paper statements and bills, Optimism about the future, Individual responsibility, Intimacy, Humility, Concentration, Retirement, Privacy"
future  libraries  predictions  2010  richardwatson  fear  human  multitasking  conspicuousconsumption  consumption  frugality  outsourcing  localism  isolation  social  twitter  sharedexperience  physical  books  distraction  attention  non-consumption  postconsumerism  re-sourcing  paper  optimism  responsibility  safety  health  comfort  greed  loneliness  via:TheLibrarianEdge 
january 2010 by robertogreco
Artichoke: Bogong Moths in Sydney, Starlings in Rome and Edu_Bloggers at Conferences
"We enjoy a flutter of moths, and a murmuration of starlings .... so what would fit best for a collection of like minded homophilic bloggers ..."
comments  education  edubloggers  blogging  conferences  sharedexperience  homophily  collective  behavior  groups  starlings  words  organizations  teaching  artichokeblog  pamhook 
october 2007 by robertogreco

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