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robertogreco : traditions   10

America Without Family, God, or Patriotism - The Atlantic
“The nuclear family, God, and national pride are a holy trinity of the American identity. What would happen if a generation gave up on all three?”



“One interpretation of this poll is that it’s mostly about the erosion of traditional Western faith. People under 30 in the U.S. account for more than one-third of this nation’s worshippers in only three major religions: Islam, Buddhism, and Hinduism. This reflects both the increase in non-European immigration since the 1970s and the decline of larger Christian denominations in the latter half of the 20th century. It also reflects the sheer increase in atheism: Millennials are nearly three times more likely than Boomers to say they don’t believe in God—6 percent versus 16 percent. If you think that Judeo-Christian values are an irreplaceable keystone in the moral arc of Western society, these facts will disturb you; if you don’t, they won’t.

A second interpretation of this poll is that it’s mostly about politics. Youthful disinterest in patriotism, babies, and God might be a mere proxy for young people’s distaste for traditional conservatism. For decades, the Republican Party sat high on the three-legged stool of Reaganism, which called for “traditional” family values (combining religiosity with the primacy of the nuclear family), military might (with all its conspicuous patriotism), and limited government.

Millennials and Gen Zers have turned hard against all these values; arguably, their intermittently monogamous, free-spending Republican president has, too. Young voters are far to the left of not only today’s older Americans, but also past generations of younger Americans. Based on their votes since 2012, they have the lowest support for the GOP of any group in at least half a century. So it’s possible that Millennials are simply throwing babies out with the Republican bathwater.

But it looks like something bigger is going on. Millennials and Gen Z are not only unlikely to call themselves Protestants and patriots, but also less likely to call themselves Democrats or Republicans. They seem most comfortable with unaffiliation, even anti-affiliation. They are less likely than preceding generations to identify as “environmentalists,” less likely to be loyal to specific brands, and less likely to trust authorities, or companies, or institutions. Less than one-third of them say they have “a lot of confidence” in unions, or Silicon Valley, or the federal government, or the news, or the justice system. And don’t even get them started on the banks.

This blanket distrust of institutions of authority—especially those dominated by the upper class—is reasonable, even rational, considering the economic fortunes of these groups were pinched in the Great Recession and further squeezed in the Not-So-Great Recovery. Pundits may dismiss their anxiety and rage as the by-products of college-campus coddling, but it flows from a realistic appraisal of their economic impotency. Young people today commit crimes at historically low rates and have attended college at historically high rates. They have done everything right, sprinting at full speed while staying between the white lines, and their reward for historic conscientiousness is this: less ownership, more debt, and an age of existential catastrophe. The typical Millennial awakens many mornings to discover that some new pillar of the world order, or the literal world, has crumbled overnight. And while she is afforded little power to do anything about it, society has outfitted her with a digital megaphone to amplify her mordant frustrations. Why in the name of family, God, or country would such a person lust for ancient affiliations? As the kids say, #BurnItAllDown.

But this new American skepticism doesn’t only affect the relatively young, and it isn’t confined to the overeducated yet underemployed, either.”



“he older working-class men in the paper desperately want meaning in their lives, but they lack the social structures that have historically been the surest vehicles for meaning-making. They want to be fathers without nuclear families. They want spirituality without organized religion. They want psychic empowerment from work in an economy that has reduced their economic power. They want freedom from pain and misery at a time when the pharmaceutical solutions to those maladies are addictive and deadly. They want the same pride and esteem and belonging that people have always wanted.

The ends of Millennials and Gen Z are similarly traditional. The WSJ/NBC poll found that, for all their institutional skepticism, this group was more likely than Gen Xers to value “community involvement” and more likely than all older groups to prize “tolerance for others.” This is not the picture of a generation that has fallen into hopelessness, but rather a group that is focused on building solidarity with other victims of economic and social injustice. Younger generations have been the force behind equality movements such as Black Lives Matter, #MeToo, #AbolishICE, and Medicare for All, not only because they’re liberal, and not only because they have the technological savvy to organize online, but also because their experience in this economy makes them exquisitely sensitive to institutional abuses of power, and doubly eager to correct it. What Americans young and old are abandoning is not so much the promise of family, faith, and national pride as the trust that America’s existing institutions can be relied on to provide for them.

The authors of the paper on working-class men note that, even as their subjects have suffered a shock, and even as they’re nostalgic for the lives of their fathers and grandfathers—the stable wages, the dependable pensions—there is a thin silver lining in the freedom to move beyond failed traditions. Those old manufacturing jobs were routine drudgery, those old churches failed their congregants, and traditional marriages subjugated the female half of the arrangement. “These men are showing signs of moving beyond such strictures,” the authors write. “Many will likely falter. Yet they are laying claim to a measure of autonomy and generativity in these spheres that were less often available in prior generations. We must consider both the unmaking and remaking aspects of their stories.”

And there is the brutal truth: Many will likely falter. They already are. Rising anxiety, suicide, and deaths of despair speak to a profound national disorder. But eventually, this stage of history may be recalled as a purgatory, a holding station between two eras: one of ostensibly strong, and quietly vulnerable, traditions that ultimately failed us, and something else, between the unmaking and the remaking.”
derekthompson  us  culture  society  economics  generations  change  religion  patriotism  families  2019  suicide  middleage  purpose  meaning  community  anxiety  malaise  collapse  vulnerability  traditions  marriage  parenting  millennials  geny  genx  generationy  generationx  generationz  gender  work  labor  unemployment  hope  hopelessness  activism  skepticism  power  elitism  democrats  republicans  politics  education  highered  highereducation  ronaldreagan  reaganism  belief  diversity  voting  unions  siliconvalley  socialjustice  justice  impotency  underemployment  spirituality  capitalism  neoliberalism 
16 days ago by robertogreco
Cumulative culture in nonhumans: overlooked findings from Japanese monkeys? | SpringerLink
"Daniel P. Schofield, William C. McGrew, Akiko Takahashi, Satoshi Hirata"



"Cumulative culture, generally known as the increasing complexity or efficiency of cultural behaviors additively transmitted over successive generations, has been emphasized as a hallmark of human evolution. Recently, reviews of candidates for cumulative culture in nonhuman species have claimed that only humans have cumulative culture. Here, we aim to scrutinize this claim, using current criteria for cumulative culture to re-evaluate overlooked qualitative but longitudinal data from a nonhuman primate, the Japanese monkey (Macaca fuscata). We review over 60 years of Japanese ethnography of Koshima monkeys, which indicate that food-washing behaviors (e.g., of sweet potato tubers and wheat grains) seem to have increased in complexity and efficiency over time. Our reassessment of the Koshima ethnography is preliminary and nonquantitative, but it raises the possibility that cumulative culture, at least in a simple form, occurs spontaneously and adaptively in other primates and nonhumans in nature."

[via: https://www.instagram.com/p/Bdja9w0nBdm/ ]
multispecies  morethanhuman  animals  ethnography  macques  japan  food  foodprocessing  traditions  culture  cumulativeculture  anthropology  2017  behavior 
january 2018 by robertogreco
Christopher Emdin SXSWedu 2017 Keynote - YouTube
"Merging theory and practice, connecting contemporary issues to historical ones, and providing a deep analysis on the current state of education, Dr. Emdin ushers in a new way of looking at improving schools and schooling. Drawing from themes in his New York Times Bestselling book, and the latest album from rap group A Tribe Called Quest, Emdin offers insight into the structures of contemporary schools, and highlights major issues like the absence of diversity among teachers, the ways educators of color are silenced in schools, the absence of student voice in designing teaching and learning, and a way forward in addressing these issues."
christopheremdin  education  2017  sxswedu2017  schools  diversity  teaching  learning  howweteach  howwelearn  studentvoice  listening  socialjustice  service  atribecalledquest  dinka  culture  adjustment  maladjustment  ptsd  psychology  voice  transcontextualism  johndewey  doctorseuss  traditions  children  race  racism  trauma  trayvonmartin  violence  schooling  schooltoprisonpipeline  technology  edtech  pedagogy  disenfranchisement  technosolutionism  commoncore  soul  liberation  conversation  paulofreire  credentialism  stem  coding  economics  expectations  engagement  neweconomy  equity  justice  humility  quantification  oppression  whitesupremacy  cosmopolitanism  hiphoped  youthculture  hiphop  youth  teens  appropriation  monetization  servicelearning  purpose  context  decontextualization  tfa  courage  inequality  inequity  normalization  community  curriculum  canon  complexity  chaos  nuance  teachforamerica  transcontextualization 
march 2017 by robertogreco
After learning my flight was detained 4 hours, I... | OLIVIA C.
"After learning my flight was detained 4 hours,
I heard the announcement:
If anyone in the vicinity of gate 4-A understands any Arabic,
Please come to the gate immediately.

Well—one pauses these days. Gate 4-A was my own gate. I went there.
An older woman in full traditional Palestinian dress,
Just like my grandma wore, was crumpled to the floor, wailing loudly.
Help, said the flight service person. Talk to her. What is her
Problem? we told her the flight was going to be four hours late and she
Did this.

I put my arm around her and spoke to her haltingly.
Shu dow-a, shu- biduck habibti, stani stani schway, min fadlick,
Sho bit se-wee?

The minute she heard any words she knew—however poorly used—
She stopped crying.

She thought our flight had been canceled entirely.
She needed to be in El Paso for some major medical treatment the
Following day. I said no, no, we’re fine, you’ll get there, just late,

Who is picking you up? Let’s call him and tell him.
We called her son and I spoke with him in English.
I told him I would stay with his mother till we got on the plane and
Would ride next to her—Southwest.

She talked to him. Then we called her other sons just for the fun of it.

Then we called my dad and he and she spoke for a while in Arabic and
Found out of course they had ten shared friends.

Then I thought just for the heck of it why not call some Palestinian
Poets I know and let them chat with her. This all took up about 2 hours.

She was laughing a lot by then. Telling about her life. Answering
Questions.

She had pulled a sack of homemade mamool cookies—little powdered
Sugar crumbly mounds stuffed with dates and nuts—out of her bag—
And was offering them to all the women at the gate.

To my amazement, not a single woman declined one. It was like a
Sacrament. The traveler from Argentina, the traveler from California,
The lovely woman from Laredo—we were all covered with the same
Powdered sugar. And smiling. There are no better cookies.

And then the airline broke out the free beverages from huge coolers—
Non-alcoholic—and the two little girls for our flight, one African
American, one Mexican American—ran around serving us all apple juice
And lemonade and they were covered with powdered sugar too.

And I noticed my new best friend—by now we were holding hands—
Had a potted plant poking out of her bag, some medicinal thing,

With green furry leaves. Such an old country traveling tradition. Always
Carry a plant. Always stay rooted to somewhere.

And I looked around that gate of late and weary ones and thought,
This is the world I want to live in. The shared world.

Not a single person in this gate—once the crying of confusion stopped
—has seemed apprehensive about any other person.

They took the cookies. I wanted to hug all those other women too.
This can still happen anywhere.

Not everything is lost."

—Naomi Shihab Nye (b. 1952), “Wandering Around an Albuquerque Airport Terminal.” I think this poem may be making the rounds, this week, but that’s as it should be. "
community  humanity  poetry  poems  naomishihabnye  sacraments  food  cookies  plants  communing  traditions  travel  language  communication  alburquerque 
february 2016 by robertogreco
My Favorite Holiday — The Message — Medium
"So, sure, Buy Nothing Day is a made-up holiday, popularized by Adbusters and Wired, and even so I’m certain that I “celebrate” it in some sort of non-canon way. At the same time, when I come back to Vermont to my part time public school job and see the tiny menorah that is buried somewhere under the “holiday” tree in the school’s display, I appreciate having one day of celebration that I can be all in on. I campaigned for that menorah, and yet seeing it under the tree gives me a feeling of defeat.

I’ve commemorated Buy Nothing Day in some fashion or another for the past two decades — it’s only been an official thing since 1992 — in two basic ways.

1. I don’t spend any money at all. No matter what.
2. I spend part of the day outside. No matter what.

One of the initial impetuses for #2 was Bill McKibben’s first book The Age of Missing Information which he wrote in 1992. Bill McKibben is better known as the guy behind 350.org. He’s an earnest, sensible Vermonter concerned about climate change and other things that are ruining the world. This was back in the earlier days of cable television and the endless ruminating on what would actually be on those 500 channels we were promised.

In 1992 I was just out of college, living in Seattle, just learning about the Internet, didn’t have cable TV. McKibben found the US city that had the most cable channels, Fairfax Virginia, and recorded 24 hours of programming on all 93 channels. He watched these over a period of about six months, a thousand hours of television. Then he spent 24 hours in the Adirondacks, just thinking about things, and compared the experiences and wrote about them.
“What sets wilderness apart in the modern day is not that it’s dangerous (it’s almost certainly safer than any town or road) or that it’s solitary (you can, so they say, be alone in a crowded room) or full of exotic animals (there are more at the zoo). it’s that five miles out in the woods you can’t buy anything.” ― Bill McKibben, The Age of Missing Information

Now it’s pretty easy to fall into a lazy “Kids today…!” rant about the effects of technology on our lives and our culture. In my current life, I have more jobs that are online than offline, and even the offline ones are about teaching people to get online. I make jokes about becoming a raspberry farmer to get away from it all, but I could never hack the hours. Farmers get up early. McKibben’s not a snot about his observations, he just makes them and moves on. He later wrote a book, Hundred Dollar Holiday: The Case for a More Joyful Christmas, which was a project done with local churches to spend more money and time making sure everyone had their basic needs met and less money and effort on the shopping part of Christmas; creating genuine traditions that instilled a sense of well-being and fellowship, not feelings of urgency and competition."
jessamynwest  buynothingday  consumerism  holidays  2014  consumption  cv  glvo  christmas  blackfriday  traditions  billmckibben  environment  sustainability  well-being  money  time  fellowship  urgency  competition  technology  tv  television  life  living 
december 2014 by robertogreco
Native Appropriations
"Native Appropriations is a forum for discussing the use of Indigenous cultures, traditions, languages, and images in popular culture, advertising, and everyday life."

[via: http://beatonna.tumblr.com/post/35067744029/forget-that-no-doubt-video-ever-existed-watch via http://snarkmarket.com/2012/8029 ]
languages  traditions  nativeappropriations  appropriation  culture  nativeamericans  blogs 
november 2012 by robertogreco
Outstanding Video About Modern Knowledge Construction
"I shot this amateur video at the Constructionism 2012 Conference in Athens, Greece. It is a recording of Dr. Mike Eisenberg‘s remarkable plenary address based on his paper, “Constructionism: New Technologies, New Purposes.”

Anyone interested in learning, emerging technology, creativity, the arts, science or craft would be wise to watch this terrific presentation."

[Direct link to video: https://vimeo.com/49891132 ]
anthropology  bedrooms  economics  displays  hangouts  traditions  rituals  interest  passion  misfits  weirdos  schooldesign  design  settings  setting  popularity  uptonsinclair  vannevarbush  arts  art  craft  doing  making  deschooling  unschooling  science  projectbasedlearning  arduino  3dprinting  spaces  meaningmaking  purpose  agency  networks  activities  openstudioproject  lcproject  environment  srg  edg  glvo  education  technology  learning  children  constructionist  constructionism  2012  mikeeisenberg  pbl  ritual 
september 2012 by robertogreco
Jersey Swaps, a Ritual That Comes With a Story - NYTimes.com
"The gentlemanly ritual is believed to have begun in 1931, when France beat England for the first time. The French players were so ecstatic they asked the English players if they could have their jerseys as keepsakes. The English obliged.
football  soccer  sports  traditions  sportsmanship  history  worldcup  futbol 
july 2010 by robertogreco
Daring Fireball: That He Not Busy Being Born Is Busy Dying
"Traditions are comforting. But comfort, I think, tends not to breed innovation. It can be hard to tell whether you’re staying the course because it’s the right direction, or because you’ve dug yourself into a deep rut."
apple  stevejobs  change  innovation  traditions  daringfireball  johngruber  tradition  strategy  gamechanging 
december 2008 by robertogreco

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