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robertogreco : vincentbevins   2

Productivity is dangerous | The Outline
"My personal rule is that if you aren’t quite certain that a certain action will be good for you and the world, you shouldn’t do it. Do nothing, which is likely to be pleasant and unlikely to hurt anyone. Few atrocities have been committed by people lying in bed, whereas the urge to Do Something has led to serious catastrophe. Productivity is extremely dangerous."

"Here’s a productivity idea: Just, fucking, don’t make shitty apps, or do advertising for Nestlé, or really for anything. I often see shit like, “Ten Habits I Have QUIT to Get More Done,” and I think, “Maybe quit writing posts like this.” If you’re waking up at 4 a.m. to write 1,000 words about how you write 1,000 words every day, what are you actually getting done? Just stay in bed. Whenever I am back in the Protestant centers of modern capitalism (New York or London, basically), it’s especially jarring to remember what it feels like to treat being busy as if it were a virtue."

"“As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgment Day, the faithful in turn will have to account for each minute,” reads this summary. And John Balserak put it this way: “European Calvinists — who dispensed with the liturgical calendar and still today do not celebrate Christmas and Easter as religious holidays...introduced during the 16th and 17th centuries a view of time that was linear and finite. With this came an appreciation of time as precious [emphasis mine]. People learned to be on time for appointments, which had previously not been a concern.”

So then, if we cannot blame Calvinists for the rise of capitalism specifically, we may attempt to blame them for a much larger malady: That religious philosophy is responsible for that feeling that we are constantly losing time, as we hurtle ever-closer to death.

I would be willing to guess that if you grew up in a rich Protestant country, you know this feeling. I do. It’s what’s behind the perverted impulse to self-flagellate and ask, “What did I accomplish this year?” and it’s why we get jealous every time we find out that some accomplished famous person is younger than us. In the U.S., for example, it doesn’t matter if you’re Catholic or Jewish or Buddhist, we are all still basically Calvinists deep down. And to the extent that American-style capitalism has spread around the world, so has this basic outlook, to every corner of the globe. This has has got to be what's behind those fanatical posts on LinkedIn and Medium.

That’s right. Everyone is thinking it. LinkedIn is a death cult. Becoming a guy that posts on Linkedin is essentially like joining a religious extremist group, but for first-world people that went to Stanford. You’re lost, you don’t know what to do with yourself, so you latch onto the dominant ideology, and throw your life into its service. If you were somewhere in the world else it might be radical Islam, or militant Buddhism, but you work in digital sales, so it’s just lots and lots of posting about how to get a promotion.

I had always thought that Weber was writing about the “protestant spirit” from a critical perspective, that the secular sociologist thought there was something insane about working compulsively to prove that you were born already destined going to heaven. But in reality, Weber thought that his native Germany needed to be more like the post-Puritan United States if it was going to emerge on top of the world.

He believed that “the modern world was not about to witness an impending reign of reason or an abundance of Christian compassion. Instead, the future promised a ceaseless global struggle over material resources and alternative modes of life. Only the most industrially competitive, politically dynamic, and assiduously hardheaded nations had a chance of becoming — or remaining — great powers and great cultures,” write Peter Baehr and Gordon C. Wells, summarizing Weber’s views around the publication of the book, which came out before World War I and then again updated afterwards. His country had to take cues from the religious, action-minded Americans, he thought, or else “Germany was in danger of becoming a laughingstock.”

I think it would have been better if Germany had become a laughingstock. As for me, I’m going back to bed."
productivity  2017  vincentbevins  idleness  slow  slowness  gtd  laziness  calvinism  maxweber  johnbalserak  capitalism  labor  work 
december 2017 by robertogreco
Brexit Is Only the Latest Proof of the Insularity and Failure of Western Establishment Institutions
"IN SUM, THE West’s establishment credibility is dying, and their influence is precipitously eroding — all deservedly so. The frenetic pace of online media makes even the most recent events feel distant, like ancient history. That, in turn, makes it easy to lose sight of how many catastrophic and devastating failures Western elites have produced in a remarkably short period of time.

In 2003, U.S. and British elites joined together to advocate one of the most heinous and immoral aggressive wars in decades: the destruction of Iraq; that it turned out to be centrally based on falsehoods that were ratified by the most trusted institutions, as well as a complete policy failure even on its own terms, gutted public trust.

In 2008, their economic worldview and unrestrained corruption precipitated a global economic crisis that literally caused, and is still causing, billions of people to suffer — in response, they quickly protected the plutocrats who caused the crisis while leaving the victimized masses to cope with the generational fallout. Even now, Western elites continue to proselytize markets and impose free trade and globalization without the slightest concern for the vast inequality and destruction of economic security those policies generate."

"Because that reaction is so self-protective and self-glorifying, many U.S. media elites — including those who knew almost nothing about Brexit until 48 hours ago — instantly adopted it as their preferred narrative for explaining what happened, just as they’ve done with Trump, Corbyn, Sanders, and any number of other instances where their entitlement to rule has been disregarded. They are so persuaded of their own natural superiority that any factions who refuse to see it and submit to it prove themselves, by definition, to be regressive, stunted, and amoral."

"BUT THERE’S SOMETHING deeper and more interesting driving the media reaction here. Establishment journalistic outlets are not outsiders. They’re the opposite: They are fully integrated into elite institutions, are tools of those institutions, and thus identify fully with them. Of course they do not share, and cannot understand, anti-establishment sentiments: They are the targets of this establishment-hating revolt as much as anyone else. These journalists’ reaction to this anti-establishment backlash is a form of self-defense. As NYU journalism professor Jay Rosen put it last night, “Journalists today report on hostility to the political class, as if they had nothing to do with it,” but they are a key part of that political class and, for that reason, “if the population — or part of it — is in revolt against the political class, this is a problem for journalism.”

There are many factors explaining why establishment journalists now have almost no ability to stem the tide of anti-establishment rage, even when it’s irrational and driven by ignoble impulses. Part of it is that the internet and social media have rendered them irrelevant, unnecessary to disseminate ideas. Part of it is that — due to their distance from them — they have nothing to say to people who are suffering and angry about it other than to scorn them as hateful losers. Part of it is that journalists — like anyone else — tend to react with bitterness and rage, not self-assessment, as they lose influence and stature.

But a major factor is that many people recognize that establishment journalists are an integral part of the very institutions and corrupted elite circles that are authors of their plight. Rather than being people who mediate or inform these political conflicts, journalists are agents of the forces that are oppressing them. And when journalists react to their anger and suffering by telling them that it’s invalid and merely the byproduct of their stupidity and primitive resentments, that only reinforces the perception that journalists are their enemy, thus rendering journalistic opinion increasingly irrelevant.

Brexit — despite all of the harm it is likely to cause and despite all of the malicious politicians it will empower — could have been a positive development. But that would require that elites (and their media outlets) react to the shock of this repudiation by spending some time reflecting on their own flaws, analyzing what they have done to contribute to such mass outrage and deprivation, in order to engage in course correction. Exactly the same potential opportunity was created by the Iraq debacle, the 2008 financial crisis, the rise of Trumpism and other anti-establishment movements: This is all compelling evidence that things have gone very wrong with those who wield the greatest power, that self-critique in elite circles is more vital than anything.

But, as usual, that’s exactly what they most refuse to do. Instead of acknowledging and addressing the fundamental flaws within themselves, they are devoting their energies to demonizing the victims of their corruption, all in order to de-legitimize those grievances and thus relieve themselves of responsibility to meaningfully address them. That reaction only serves to bolster, if not vindicate, the animating perceptions that these elite institutions are hopelessly self-interested, toxic, and destructive and thus cannot be reformed but rather must be destroyed. That, in turn, only ensures that there will be many more Brexits, and Trumps, in our collective future."
glenngreenald  economics  europe  politics  brexit  2016  vincentbevins  michaelsandel  elitism  garyyounge  ianjack  jeremycorbyn  hillaryclinton  donaltrump  neoliberalism  policy  government  eu  uk  us  establishment  inequality  greatrecession  2008  freemarket  markets  finance  refugees  iraq  libya  tonyblair  financialcrisis  disenfranchisement  alienation  corruption  journalism  media  jayrosen  class  classism  globalization  insularity  oppression  authority  berniesanders  christopherhayes  capitalism  nationalism  racism  xenophobia  condescension  michaeltracey  authoritarianism  fascism 
june 2016 by robertogreco

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