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robertogreco : yi-futuan   4

002_2 : by hand
"“Fake humans generate fake realities and then sell them to other humans, turning them into forgeries of themselves.” (Dick, 1978)

“…the reign of things over life….exiles from immediacy” (Zerzan, 2008b:39, 40)

Verbs become nouns[1], nouns acquire monetary equivalents (Bookchin, 1974:50) and being is exchanged for having (Vaneigem, 1967:chpt8). We no longer ‘garden’ or ‘play’ or ‘cycle’ (or even ‘know’ (Steigler, 2010; Zerzan, 2008b:41). The world is arranged so that we need not experience it (Zerzan, 2008b:40) so that we consume the image of living (Zerzan, 2003). Places exist only through the words that evoke them; their mere mention sufficient to give pleasure to those who will never experience them (Auge, 1995:95). The city of the fully industrialized they[2] ‘have’ (call their own) gardens and green space and cycling tracks; private toys, asphalt playgrounds and indoor play centers on the roofs of department stores at 1000 yen an hour per child plus extra for ‘food’ and parking[3]. All which are made ‘for’ them and ‘paid for’ with taxes by polluting corpo-governmental free enterprise. This vocabulary weaves the tissue of habits, educates the gaze and informs the landscape (Auge, 1995:108) while diminishing richness and working against perception (Zerzan, 2008b:45).

Now, space is stated in terms of a commodity[4] and claims are made in terms of competition for scarce resources (see Illich, 1973:56). The actor becomes the consumer, who gambles for perceived nouns[5]. This is a problem, because experience is not simply passive nouns but implies the ability to learn from what one has undergone (Tuan, 1977:9) – the (biological) individuality of organismic space seems to lie in a certain continuity of process[6] and in the memory by the organism of the effects of its past development. This appears to hold also of its mental development (Wiener, 1954:96, 101-2, see also Buckminster-Fuller, 1970) in terms of use, flexibility, understanding, adaptation and give.

“[The] city is not about other people or buildings or streets but about [..] mental structure.” (Ai Wei Wei (2011)

Primary retention is formed in the passage of time, and constituted in its own passing. Becoming past, this retention is constituted in a secondary retention of memorial contents [souvenirs] which together form the woven threads of our memory [mémoire]. Tertiary retention is the mnemotechnical exteriorization of secondary retentions. Tertiary retentions constitute an intergenerational support of memory which, as material culture, precedes primary and secondary retentions. Flows, Grammes. This layer increases in complexity and density over the course of human history leading to increasingly analytical (discretized) recordings of the flows of primary and secondary retentions (e.g. writing, numeration). Use (movement, gesture, speech, etc, the flows of the sensory organs) is a flow; a continuous chain, and learning consists of producing secondary use retentions but discretization leads to automation – analytically reproducible use as tertiary retention resulting in retentional grains (grammes) – functionalization, and abstraction from a continuum (from ‘Primary retention’ Stiegler, 2010: 8-11, 19, 31). Memories of memories, generic memories[7]. Result: Ever more complete control over individuals and groups who are made to feel that they do not adequately understand themselves – that they are inadequate interpreters of their own experience of life and environment[8].

The exteriorization of memory is a loss of memory and knowledge (Stiegler, 2010:29) – a loss of the ability to dig deep[9] and venture forth into the unfamiliar, and to experiment with the elusive and the uncertain (Tuan, 1977:9). Nothing is left but language, and a persistent yearning arising from one’s absence from the real world; Reductive. Inarticulate. (Zerzan, 2008b:44-5)."
play  gardening  aiweiwei  ivanillich  christopheralexander  murraybookchin  anarchism  anarchy  life  living  jacquesellul  remkoolhaas  zizek  richardsennett  johnzerzan  raoulvaneigem  reality  consumerism  society  pleasure  gardens  space  bernardstiegler  marcaugé  flows  grammes  yi-futuan  sace  commoditization  experience  buckminsterfuller  flexibilty  understanding  adaptation 
october 2015 by robertogreco
The Society for Exploratory Research
"The Society sends out a variety of exploration assignments on a semi-regular basis. These assignments are designed to encourage non-traditional exploration of your immediate environment, or an environment of your choosing. Assignments are completely optional."

"…began as an underground organization sometime around the beginning of the 20th century. While it is still a relatively unknown entity, the Society is rumored to have included some of the most brilliant thinkers of the last century as members.

Despite the organization's amorphous nature, it's central preoccupations appear to be a dedication to the non-conventional exploration & documentation of unexplored, unnoticed or unused landscapes within a local or wider community, as well as the development of new, non-conventional exploratory techniques. Members believe that learning is best accomplished through direct experience."

[Guide: http://www.societyforexploratoryresearch.com/tactical_guide_sfer.pdf ]
observation  place  landscape  research  yi-futuan  learning  societyforexploratoryresearch  noticing  situationist  psychogeography  local  edg  srg  glvo  exploration  kerismith 
june 2012 by robertogreco
youarehere2011 | Just another WordPress.com site
"Imagine an alternative version of the city archive. Rather than collecting documents and images focused on important historical events, it values the varied, daily experiences of present-day city residents. Instead of filling box after box with records about major landmarks and the city center, it preserves the sounds, emotions, and observations of neighborhood life. What might you find in such an archive? What would you contribute to it? Can such an archive strengthen our personal and collective ties to place? A hundred years from now, could it help us remember urban life in a different way?"

[via: http://twitter.com/lubar/status/139305923255599104 ]

[See also this reading list: http://youarehere2011.wordpress.com/suggested-reading/ ]
providence  rhodeisland  cities  psychogeography  readinglists  geography  place  guydebord  deniswood  josephhart  simonsadler  katharineharmon  gayleclemans  krisharzinski  kevinlynch  yi-futuan  micheldecerteau  donaldmeinig  christiannold  ericfischer  hitotoki  jasonlogan  conflux  provflux  situationist 
november 2011 by robertogreco
Space and place: the perspective of ... - Yi-Fu Tuan - Google Books
"In the 25 years since its original publication, Space and Place has not only established the discipline of human geography, but it has proven influential in such diverse fields as theater, literature, anthropology, psychology, and theology. Eminent geographer Yi-Fu Tuan considers the ways in which people feel and think about space, how they form attachments to home, neighborhood, and nation, and how feelings about space and place are affected by the sense of time. He suggests that place is security and space is freedom: we are attached to the one and long for the other. Whether he is considering sacred versus "biased" space, mythical space and place, time in experiential space, or cultural attachments to space, Tuan's analysis is thoughtful and insightful."
yi-futuan  space  place  humangeography  human  geography  books  toread  anthropology  psychology  home 
november 2011 by robertogreco

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